A glimpse down ‘The Broken Path’
An interview with Judie Brown
By Stephanie Hopping

EDITOR’S NOTE: Judie Brown is co- founder and president of American Life League, and a three-term member of the Pontifical Academy for Life. The Broken Path is her 12th book.

Please explain the subtitle of your new book, The Broken Path: How Catholic Bishops Got Lost in the Weeds of American Politics.

A bishop’s mission and calling is to be a shepherd of souls and a leader of the faithful as he imitates Christ. But what has happened in modern-day Amer- ica is that far too many bishops have decided that being a political figure is more important than being a shep- herd, and thus many Catholics no longer regard their bishop as a spiri- tual leader. This is perhaps most evi- dent in the struggles we’ve had with the enforcement of Canon 915 [with regard to Catholic public figures who support abortion yet receive the Holy Eucharist]. My whole perspective for this book was that there’s a problem when an ordained minister—whether a deacon, priest, or bishop—gets involved in politics. I’m hoping this book provides some medicinal sup- port for the idea that Catholics need
spiritual guidance from bishops more than anything else.

But don’t bishops have an obli- gation to guide their flocks on principles for voting and involve- ment in the legislative process?

Oh, absolutely. What I’m referring to, in this context, is bishops insert- ing themselves directly into the political process. Once, as I was wait- ing in a bishop’s office to see him, he apologized for being late because he was on the phone with a congress- man. Another example is all the bishops who had telephone conver- sations with Nancy Pelosi about the Stupak Amendment in Obamacare. That’s not what the Church calls bishops to do; rather, bishops are called to equip the laity to directly address political matters in accor- dance with Catholic teaching.

Why did you write this book?

When over 90 percent of Catholics find no problem with birth control in marriage, there’s a serious crisis of authority in the Church. Based on my 30 years of giving talks to Catholic pro-life audiences, I would say most
Catholics don’t even know what the Church teaches about topics such as contraception and in vitro fertiliza- tion. Therefore, they have no prob- lem with using them. I can’t tell you how many questions on these topics I’ve answered during talks. I’ve had to pull out the Catechism of the Catholic Church and other Church documents, and actually read what the Church teaches, because it’s for- eign information to most Catholics— even pro-life Catholics.
In the 2008 elections, 54 percent of Catholics voted for Obama. Then we had Obamacare, and the U.S. Conference of Catholic Bishops was cheerleading for the passage of this horrible piece of legislation. That just agonized me. This is all part of the whole problem of bishops being po- litical and not pastoral. But I can’t complain about this problem if I don’t have a solution, and my solu- tion was to write this book and diag- nose the problem. If the book does nothing else than help Catholics see and understand the beauty of their own faith, and appreciate the heroic priests and bishops who do teach it, then this book was worth writing.

What’s the difference between The Broken Path (TBP) and your 2007 book, Saving Those Damned Catholics: A Defense of Catholic Teaching (STDC)?

The two books take a completely dif- ferent approach to presenting facts. In addition, TBP presents new topics and many new anecdotes; it departs from the anonymity used in STDC. In STDC, I didn’t touch certain subjects, such as the historical perspective on Americanism and homosexuality in the priesthood. In TBP, I wanted to contrast courageous clergy who go against the tide with those who aren’t defending the truth (thus making it harder for Catholics to know what it really means to be Catholic).

You devoted two entire chapters to the history of the Catholic Church in the U.S. Why?

Few understand that Americanism is a cancer that has overwhelmed the Church in America. It views Amer- ican Catholics as not answerable to the Vatican; in other words, the pope is a figurehead and the U.S. bishops’ conference can function on its own as an entirely separate entity. Amer- icanism is a philosophy quite similar to secularism or moral relativism, which puts the country’s politics and the pride of being an American way ahead of the pride of being a Catholic. This leads to Catholic public figures regarding Catholicism as having nothing to do with how they behave publicly. Unfortunately, there are bishops in the same category: men who believe it’s better to go along to get along than to be courageously Catholic, and that it’s not necessary to be willing to stand up and be excori- ated by the media, to defend the faith. In my conversations with bishops, I’ve found that some have great fear of the media.

When a bishop goes out on a limb to do the right thing, does ALL publicly support them?

Oh, absolutely. We’ve run full-page ads and online petitions, and done all kinds of things. We’ve never neglected to defend a courageous bishop. There are bishops who are doing the right thing. We call the bishop’s office and ask how we can help them. If you’re going to point out an error a bishop has made, you have a moral obligation to point out all the good things bish- ops do, too—or you shouldn’t say any- thing. In the book, I praised a number of bishops and priests.

Have the Catholic laity, in some cases, failed to adequately support courageous bishops who do speak out and publicly defend crucial Church teachings when they’re challenged? And if so, might that lack of support discourage a more timid bishop who, in his heart, also wants to be courageous for the faith?

That’s not a possibility; that’s a reali- ty. When U.S. bishops do the right thing and say things that need to be said, they’re savaged in the media, they’re savaged by other Catholics, and they’re savaged by politicians. And bishops who do the right thing are often not lifted up and praised; they’re scandalized by the kind of reaction they receive, and therefore, some crawl into their office and don’t talk to the press because they don’t want anybody angry. That’s not what they’re about. They’re not politicians. People have to stop treat- ing bishops like politicians because they’re not. They’re men of God, the successors of the Apostles.

Since The Broken Path criticizes certain bishops’ actions (or lack thereof), how would you respond if you’re accused of being disrespectful towards bishops?

Archbishop Fulton J. Sheen once said, “Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. . . . Your mission is to see that your priests act like priests, your bishops, like bishops, and your religious act like religious.” Never have I or this organization criticized an individual because of their attitude. And when I’ve found myself in error, I’ve always apologized publicly and privately. None of us are perfect. Because some might criticize me for saying things perceived as critical of a person, rather than just his actions, all the



‘One of my favorite sections’
(EDITOR’S NOTE: Celebrate Life copy editor Susan Ciancio wrote the following about Chapter 11 of The Broken Path, which discusses the failure of many bishops and priests to educate Catholics about the Church’s teaching on birth control.)
This was one of my favorite sections of the book because it’s so true and so simple, yet not enough people understand this:
One of the reasons why there are an infinitesimally small number of divorces among couples who understand their relationship with God and His gift of children is that they have chosen never to leave God out of any aspect of their married lives. I am not here describing a “perfect” marriage, but am defining one that is grounded in God rather than worldly whim and fancy.
I would love to share this section with my daughter when she’s a bit older, because it speaks the truth in a loving, yet matter-of-fact manner. When God is left out of a marriage, problems arise. But when God is invited into a marriage and when the spouses live by His laws, they’re both happier and healthier—as are their children. Honest talks and solid Catholic materials, such as this book, will go a long way toward helping adolescents really understand sexuality and properly prepare them for marriage.



facts in this book are documented with footnotes.

Is this crisis unprecedented in the Church?

Oh, no. When Saint Athanasius was working against the Arian heresy, he was about the only bishop doing so, and today we have many bishops, doing everything they possibly can to bring people back into the reality of being proud to be Catholic first and proud to be an American second.

Are you encouraged by any trends in the modern Church?

Absolutely. I’ve met more orthodox priests everywhere I go. There are many good priests. What I’m encour- aged about more than anything else is that the seminarians now being ordained are much more orthodox. These are priests who are so proud to be Catholic, who take the time to explain the Church’s teachings and traditions to their people. That’s what we hope will happen in the end:Catholics will understand what it means to be a Catholic, and that every rule the Church has is for a positive good and the joy of the heart. We’ve now got many, many priests and bish- ops preaching that. I’m hoping that this book helps clergymen who are struggling to be the shepherds they’re called to be to realize it’s possible to go against the tide, and be inspired by others’ example. Get out of the weeds, and start being a spiritual father and teacher to your people.

While writing this book, did you get insights or learn things you didn’t expect?

Yes! More than one bishop’s assistant explained to me the minefield a bish- op steps into the minute he says any- thing publicly. One told me that a truly heroic bishop doesn’t like to set foot in front of a microphone because it’s the antithesis of his voca- tion. He’s not a media figure, but there are times when it’s necessary to  speak out. He explained that if you’re truly inspired by the Holy Spirit and speak out of love for the Church, you have nothing to be afraid of, even though the media is going to chew you up and spit you out. They’re not judging your actions for all eternity, so they’re just a minor roadblock you have to confront. Hearing that expla- nation inspired me.

Is there anything you would like to add?

Every chapter ends with positive, practical steps readers can take to help remedy this crisis. Many revolve around affirming priests and bish- ops, because it’s usually the “good guys” who never get a pat on the back. To learn what the solutions are, you’ll need to read the book!


Stephanie Hopping is editor of Celebrate Life. See also “A closer look at Judie Brown’s latest book” in our September-October issue.
E-mail this article from our website http://www.clmagazine.org.

Judie Brown’s bold new book, The Broken Path, reveals the political intrigue and challenges facing and caused by the hierarchy of America’s Catholic Church. After five years of exhaustive research, whether heaping praise or burning coals, The Broken Path makes clear not only what can be done, but what must be done to restore our nation’s character, to return our society to a culture of life, and to reclaim both the Church and country that Catholics love! The Broken Path names names and pulls no punches. It is sure to be called controversial by some and praised by others—but definitely a must read.
Congratulations! Your book is a hard-hitting wake-up call to Catholics.
—    Bishop Rene Gracida, Bishop Emeritus, Corpus Christi, Texas

If we really want to help bring about a true time of renewal both in the Church and in our country, we need to pull our heads out of the sand and be armed with the facts. Judie Brown’s new book does give us the facts. Read it. is is not a
time for compromise or complacency. Our future is at stake.
—    Fr. James Farfaglia, Our Lady of Guadalupe Catholic Church, Corpus Christi, Texas

Order today at http://www.BrokenPathBook.com

About abyssum

I am a retired Roman Catholic Bishop, Bishop Emeritus of Corpus Christi, Texas


  1. Curt Stoller says:

    There is a lot of talk about the failure of the bishops and priests, but a strange silence about the failure of the laity. I don’t see any books about this topic? No person, no matter what his state of life, wants to own up to being a sinner. We all want to shift the blame here and then there. We cannot bear to face our sinfulness with eyes wide open. Even when we admit to being sinners, do we really mean it? Don’t we secretly rationalize it away? I am a sinner, but there are extenuating circumstances. I am a sinner, but I am not as bad as others. And, and, and… Where was the laity during this entire crisis, translation . . . where was I? Where was my courage when Pope Paul VI stood against the sexual revolution? Where was my faithfulness when everyone was shouting “dissent, dissent!”? I cannot blame Freud, Darwin or Karl Marx. I cannot blame the Holy Father, the Cardinals, The Bishops and the Priests. My sinfulness is a cause of all this too. It is so easy to say that Pope Paul VI should have been bolder. What about me? The laity cast their lot with the sexual revolution and now look down on pedophile priests from the high moral ground. Well it is good to ask ourselves: are we really on the high moral ground or are we in the cesspool of pride and concupiscence too? Everyone says that the Bishops should have disciplined dissenting priests and called the police and done more to protect the children. What about the laity? What about the silence of the laity? Where was the laity? Do you think only priests and prelates knew what was happening? We are always so quick to blame the other guy. At the Last Judgement, God isn’t going to ask us about the other guy.

  2. Ignatius Martinus says:

    I have wondered for some time why the vast majority of bishops and the priests under their authority do not speak out on “taboo” issues such as abortion, homosexual acts, women priests, etc. They should at least preach against these sinful things at the pulpit. Perhaps they are too busy and distracted with political concerns. Or, could there be a valid reason why the episcopate and the presbyterate are so silent on these thorny issues, one that the laity is unaware of?

    Have our bishops and priests been threatened with some kind of terrible horror as a consequence of speaking out against these sins? It makes one think. Even so, all the laity should take up the banner and preach against such pernicious acts and beliefs. The laity should do what many bishops and priests for whatever reason are unwilling or unable to do. And we will let Christ judge whether the reason for this silence was a valid one or not.

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