SISCOE REJECTS THE MAGISTERIUM AND INVENTS HIS OWN
by Br. Alexis Bugnolo
Here I continue my public conversation with Mr. Siscoe, which I started on his blog, but I will continue here, because I see he is not addressing the argument and I do not have any confidence that he will repost my reply.
Read my previous comment, to understand the context of what I am about to write.
When pushed, claim your theory is Church doctrine
Br. Bugnolo: “There are major problems with your theory and its application.”
Mr. Siscoe: This is not my theory. It is the common doctrine of the Church.
I have been to seminary and studied at 3 Pontifical Universities and have read multiple manuals of theology, some of them 12 volumes long, and I can assure you that Siscoe’s universal acceptance is not the doctrine of the Church, because to be such, it has to be contained in a magisterial document.
To be clear, the notion of a dogmatic fact is precise: it regards legitimate acts. Thus, if Monsignor So and So refuses to be bishop of this or that, even though he was just nominated as Bishop of this or that, the Papal act is not a dogmatic fact, even though it is papal, because it is contrary to fact. It is a dogmatic fact that the pope nominated, but not that the man nominated is the Bishop because he refused to accept.
Thus even a Conclave which followed all the rules — which the Conclave of 2013 did not, according to the testimony of Cardinal Daneels — which pertain to conclaves — which the Conclave of 2013 did not, because the Papal Law requires a legal renunciation as it itself says — and resulted in the election of a man who was accepted by the whole Church, all the while the man insisted he never accepted, then, that he was the pope would not be a dogmatic fact, even though it would be a dogmatic fact that the Cardinals chose him, because to be the pope requires acceptance, as the papal law itself says.
Sisoe is playing a Triple Shell game, as I explained last year:
He has anted up on his game, because now, he not only claims that those who did not have true knowledge of the events of Feb. 11, 2013 are the Church, but that his doctrine of Universal Acceptance as applied to present events is the Doctrine of the Church!
But Canon Law is magisterial. And Siscoe ignores that completely.
Siscoe’s theory does not apply to contested elections
Siscoe also ignores that John of St. Thomas explicitly said that the concept of universal acceptance regards a legitimate election. That any theologian before or after omits that condition proves nothing, because as anyone who knows theology knows, many authors repeat doctrines imprecisely and incompletely, and their doing of such does not alter the doctrine. Thus you cannot escape from the fundamental condition of the notion of universal acceptance which only regards LEGITIMATE ELECTIONS.
Thus, it appears that what he is saying, is that Blessed Urban II, for example, and every legitimate pope after whose election the Cardinals or part of them, elected another, as an antipope, was not the true pope. I say “his theory” because no one with a sane mind would put in doubt a dogmatic fact of a valid election simply because there was no universal acceptance. But that is what he is doing. He is saying law does not matter, only opinion.
Ignore the events of Feb. 2013
Mr. Siscoe is also playing another game. He admits, the following in his recent reply to me:
The universal acceptance has nothing to do with the renunciation. It is an infallible sign of a legitimate Pope, not the infallible sign of a legitimate abdication.
Well then, WHY ON EARTH are you resorting to using your theory, Mr. Siscoe, if you admit it has nothing to do with renunciations! When you know well the validity of the renunciation is contested and has been from day 1, as I showed in the preface to my scholastic question.
It seems that Mr. Siscoe simply wants to condone law breaking, and refuses to consider anything else.
When the facts do not fit your case, massage them
Finally, notice how Mr. Siscoe alters reality when it does not suit his pet theory:
Br. Bugnolo: “The other problem with your theory is that in the present case, there never was universal acceptance. Bishop Gracida never accepted the renunciation or the election And I just met about 12 persons at a Conference here in Rome, over the weekend, who told me they did not accept Bergoglio the moment he came out of the Loggia and said, Buona Sera!”
Mr. Siscoe: The universal acceptance only requires a moral unanimity, not a mathematical unanimity. There’s over a billion Catholics in the world and you know of 13 who rejected him IN SECRET.
Does he think that Mons. Gracida and those 12 persons are holding that Benedict is the Pope or that the renunciation is dubious in secret? If it was in secret, how do I know about it? Siscoe has just implied I have the grace to read minds!
That being the case, Mr. Siscoe, I will use that gift and say you are not being honest. Because no honest man replies to facts that way. You would be laughed right out of every tribunal and court in the world, if you attempted such a legal argument. You have adopted the absurdity of a Skojec.
All Bergoglians are blasphemers
Finally, I will observe that Siscoe doubles down on his theory and seals it with a blasphemy, like all Bergoglians. Notice how a Catholic, when using a contrary of fact, uses the conditional, but Siscoe uses the indicative: for him blasphemy is a real option:
Br. Bugnolo: First of all, no theory of interpretation trumps canon law, because if it did, then Jesus Christ would be a liar Who said of Peter and the laws of all his successors, Whatsoever you bind upon Earth, shall be bound also in Heaven. THUS IF A MAN WERE ACCEPTED BY ALL IN THE CHURCH AS THE POPE, WHEN HOWEVER HE HAD NO LEGITIMATE CLAIM TO THE PAPACY BECAUSE OF THE NON COMPLIANCE WITH ANY PAPAL LAW REGARDING BECOMING POPE, THEN CHRIST WOULD BE PROVED A LIAR.
Mr. Siscoe: But Francis was accepted by all in the Church as Pope in the days, weeks and months after his election. Therefore, according to your own reasoning, Christ would be proven a liar if Francis had no legitimate claim to the Papacy because of non complains with ecclesiastical law. Therefore, either Christ is a liar, or the Francis DID have a legitimate claim to the Papacy based on ecclesiastical law.
Mr. Siscoe has a real problem, for him the Church means what he says it means. And if you do not agree with him you are not part of the Church. He is a perfect bergoglian. He also cannot read, because the context of my statement regards the presumption of the theory of Universal Acceptance being a valid theory of interpretation, but Siscoe reads my statement as if it was made in reference to fact, not the theory. He also ignores the context of proved a liar, which is that Christ would accept the illegitimate election on the basis of common opinion, and not on that of the law.
I have argued on street corners and sidewalks with every kind of protestant, and whenever you catch them in a lie or false statement, they change the argument. So I am not fooled by Mr. Siscoe’s slippery way of responding to anything said to him. His manner of argumentation is simply another proof that his opinion does not come from God. Indeed, he speaks as if Christ is not God.
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