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June 2, 2012 4:00 A.M.
Twilight of the West
The developed world is all playing the same recessional.
By Mark Steyn
http://www.nationalreview.com/articles/301585/twilight-west-mark-steyn
The Eurovision Song Contest doesn’t get a lot of attention in the United States, but on the Continent it’s long been seen as the perfect Euro-metaphor. Years before the euro came along, it was the prototype pan-European institution, and predicated on the same assumptions. Eurovision took the national cultures that produced Mozart, Vivaldi, and Debussy, and in return gave us “Boom-Bang-a-Bang” (winner, 1969), “Ding-Ding-a-Dong” (winner, 1975), and “Diggi-Loo-Diggi-Ley” (winner, 1984). The euro took the mark, the lira, and the franc, and merged them to create the “Boom-Bang-a-Bang” of currencies.
How will it all end? One recalls the 1990 Eurovision finals in Zagreb: “Yugoslavia is very much like an orchestra,” cooed the hostess, Helga Vlahović. “The string section and the wood section all sit together.” Shortly thereafter, the wood section began ethnically cleansing the dressing rooms, while the string section rampaged through the brass section pillaging their instruments and severing their genitals. Indeed, the charming Miss Vlahović herself was forced into a sudden career shift and spent the next few years as Croatian TV’s head of “war information” programming.
Fortunately, no one remembers Yugoslavia. So today Europe itself is very much like an orchestra. The Greek fiddlers and the Italian wind players all sit together, playing cards in the dressing room, waiting for the German guy to show up with their checks. Just before last week’s Eurovision finale in Azerbaijan, the Daily Mail in London reported that the Spanish entrant, Pastora Soler, had been told to throw the competition “because the cash-strapped country can’t afford to host the lavish event next year,” as the winning nation is obliged to do. In a land where the youth unemployment rate is over 50 percent, and two-thirds of the country’s airports are under threat of closure, and whose neighbors (Britain) are drawing up plans for military intervention to evacuate their nationals in the event of total civic collapse, the pressing need to avoid winning the Eurovision Song Contest is still a poignant symbol of how total is Spain’s implosion. Ask not for whom “Ding-Ding-a-Dong” dings, it dings for thee.
One of the bizarre aspects of media coverage since 2008 is the complacent assumption that what’s happening is “cyclical” — a downturn that will eventually correct itself — rather than profoundly structural. Christine Lagarde, head of the IMF, found herself skewered like souvlaki on a Thessaloniki grill for suggesting the other day that the Greeks are a race of tax evaders. She’s right. Compared to Germans, your average Athenian has a noticeable aversion to declaring income. But that’s easy for her to say: Mme. Lagarde’s half-million-dollar remuneration from the IMF is tax-free, just a routine perk of the new transnational governing class. And, in the end, whether your broke European state has reasonably efficient tax collectors like the French or incompetent ones like the Greeks is relatively peripheral.
Likewise, on this side of the Atlantic: Quebec university students, who pay the lowest tuition rates in North America, are currently striking over a proposed increase of $1,625. Spread out over seven years. Or about 232 bucks per annum. Or about the cost of one fair-trade macchiato a week. Which has, since the strike, been reduced further, to a couple of sips: If you’re wondering how guys who don’t do any work can withdraw their labor, well, “strike” is a euphemism for riot. The other week, Vanessa L’Écuyer, a sexology student at the Université du Québec à Montréal, was among those arrested for smoke-bombing the subway system and bringing the city’s morning commute to a halt. But, as in Europe, in the end, whether you fund your half-decade bachelor’s in sexology through a six-figure personal debt or whether you do it through the largesse of the state is relatively peripheral.
In the twilight of the West, America and Europe are still different but only to this extent: They’ve wound up taking separate paths to the same destination. Whether you get there via an artificial common currency for an invented pseudo-jurisdiction or through quantitative easing and the global decline of the dollar, whether you spend your final years in the care of Medicare or the National Health Service death panels, whether higher education is just another stage of cradle-to-grave welfare or you have a trillion dollars’ worth of personal college debt, in 2012 the advanced Western social-democratic citizen looks pretty similar, whether viewed from Greece or Germany, California or Quebec.
That’s to say, the unsustainable “bubble” is not student debt or subprime mortgages or anything else. The bubble is us, and the assumptions of entitlement. Too many citizens of advanced Western democracies live a life they have not earned, and are not willing to earn. Indeed, much of our present fiscal woe derives from two phases of human existence that are entirely the invention of the modern world. Once upon a time, you were a kid till you were 13 or so; then you worked; then you died. That bit between childhood and death has been chewed away at both ends. We invented something called “adolescence” that now extends not merely through the teenage years but through a desultory half decade of Whatever Studies at Complacency U up till you’re 26 and no longer eligible for coverage on your parents’ health-insurance policy. At the other end of the spectrum, we introduced something called “retirement” that, in the space of two generations, has led to the presumption that able-bodied citizens are entitled to spend the last couple of decades, or one-third of their adult lives, as a long holiday weekend.
The bit in between adolescence and retirement is your working life, and it’s been getting shorter and shorter. Which is unfortunate, as it has to pay for everything else. This structural deformity in the life cycle of Western man is at the root of most of our problems. Staying ever longer in “school” (I use the term loosely) leads to ever later workplace entry, and ever later (if at all) family formation. Which means that our generation is running up debt that will have to be repaid by our shrunken progeny. One hundred Greek grandparents have 42 Greek grandchildren. Is it likely that 42 Greeks can repay the debts run up by 100 Greeks? No wonder they’d rather stick it to the Germans. But the thriftier Germans have the same deathbed demographics. If 100 Germans resent having to pick up the check for an entire continent, is it likely 42 Germans will be able to do it?
Look around you. The late-20th-century Western lifestyle isn’t going to be around much longer. In a few years’ time, our children will look at old TV commercials showing retirees dancing, golfing, cruising away their sixties and seventies, and wonder what alternative universe that came from. In turn, their children will be amazed to discover that in the early 21st century the Western world thought it entirely normal that vast swathes of the citizenry should while away their youth enjoying what, a mere hundred years earlier, would have been the leisurely varsity of the younger son of a Mitteleuropean Grand Duke.
I was sad to learn that Helga Vlahović died a few weeks ago, but her central metaphor all those years ago wasn’t wrong. Any functioning society is like an orchestra. When the parts don’t fit together, it’s always the other fellow who’s out of tune. So the Greeks will blame the Germans, and vice versa. But the developed world is all playing the same recessional. In the world after Western prosperity, we will work till we’re older and we will start younger — and we will despise those who thought they could defy not just the rules of economic gravity but the basic human life cycle.
— Mark Steyn, a National Review columnist, is the author of After America: Get Ready for Armageddon.
There are ominous parallels between the history of anti-antisemitism and the “flowering” of anti-Christianism in our age. Hatred of Christians has been brewing for a long time. A student of the history of ideas can see a slow but steady and relentless increase in anti-Christian sentiments from as far back as the 14th century. During this same period, however, one can see the hatred counterbalanced by generations of Christian people. Anti-Christians have been in the minority. Now it seems we have reached the tipping point. Anti-Christians are now a large, very loud and very aggressive group. Are they the majority? They say they are. And elections in the next couple of decades are going to reveal the truth or untruth of that claim.
Anti-Christian minorities are more and more becoming “protected groups.” And Christians are more and more becoming constitutionally unprotected.
The son of Thomas Mann wrote a history of Germany and throughout the work he sought to explain the rise of anti-Antisemitism in Germany from 1789 to the time of Adolf Hitler. His book is 535 pages in length. One can see throughout this work how the Jewish people slowly became more and more constitutionally unprotected; how the full force and strength of the German government became officially anti-Semitic.
Golo Mann, as well as others ask: why didn’t the Jews leave en masse or put up a more fierce struggle with the rise of Hitler? Reading diaries of German Jews, one realizes that many couldn’t believe what was happening to them;could not believe that things could get worse and worse. Is there not a parallel here for Christians?
First, Christians are becoming a minority in the United States. Second, Christians are becoming an unprotected minority. All the various secular pressure groups and interest groups are attaining protected status. I sense a deep hatred and resentment against Christians behind all this. This hatred is like nitro gylcerine. It is dangerous and unstable.
Not only are more and more people becoming anti-Christian, but they are becoming proud of it. They see their hatred as a virtue. Look at how seriously non-Christians seek the removal of all crosses and Christian symbols from society. Secular anti-Christians are joining forces with Moslems on the principle that the enemy of one’s enemy is one’s friend. Non-Christian religions are becoming protected groups.
What happens if and when the United States Supreme Court becomes dominated by anti-Christians? This body is the final arbiter of which groups are, and which groups are not, constitutionally protected. When I talk to fellow Catholics about what President Obama is doing to freedom of religion I get: “so what?” or “big deal.” I hear Catholics talk about this so abstractly . . . as if it was all happening on another planet. And I am reminded of the diaries of Jews living at the time of Hitler. Nobody is taking this seriously.
wow. Talk about a downer. What to do, what to do?