“MALE AND FEMALE HE CREATED THEM.”

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Pope Benedict XVI considered gender ideology ‘the ultimate rebellion against God’


In his May 13 commencement address at Christendom College theologian Dr. John Haas called on graduates to forge ‘a new Christian society’ in response to the onslaught of the destructive ‘gender ideology.’

Featured ImageDr. John Haas delivers the commencement address at the 2023 Christendom College graduation ceremony in Front Royal, VirginiaYouTube/Screenshot


Maike
Hickson

  • 6

Tue May 16, 2023 – 11:28 am EDT

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BeyondWords

FRONT ROYAL, Virginia (LifeSiteNews) — Dr. John Haas, a moral theologian and former member of the Pontifical Academy for Life, revealed in a May 13 commencement speech given at Christendom College that in 2014, then-retired Pope Benedict XVI told him in a private conversation in the Vatican that “the next great challenge the Church is going to face is gender ideology, and it will be the ultimate rebellion against God the Creator.”

Speaking to the 114 graduates of Christendom College in Front Royal, Virginia, Haas admitted that he was “surprised” by Pope Benedict’s unsolicited comment, and added that he now sees Benedict “was prophetic. We have been hit with a tsunami of transgender ideology.”

As an example, the former president of the National Bioethics Center mentioned that “Catholic health care institutions are being sued because they refuse to perform mutilating surgeries on men who want to be surgically altered to look like women or women who want to appear as men. Catholic academic institutions are also being sued and attacked as they simply try to continue to give witness to the truth of their students being either male or female.”

Haas received on this occasion from Christendom College the St. Thomas More medal for Defense of the Faith and Holy Mother Church.

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In his last Christmas address to the Roman Curia as acting pope in 2012, Benedict XVI himself had elaborated on the dangers of the gender theory. Referring to the famous quote of French author Simone de Beauvoir, “one is not born a woman, one becomes so,” the pope then explained that “these words lay the foundation for what is put forward today under the term ‘gender’ as a new philosophy of sexuality.”

Further expounding on this destructive theory, the pontiff went on to say: “According to this philosophy, sex is no longer a given element of nature that man has to accept and personally make sense of: it is a social role that we choose for ourselves, while in the past it was chosen for us by society.”

For him, the “profound falsehood of this theory and of the anthropological revolution contained within it” is “obvious.”

Pope Benedict then reminded his audience of the biblical creation account, according to which “being created by God as male and female pertains to the essence of the human creature. This duality is an essential aspect of what being human is all about, as ordained by God.”

But today’s gender theory rejects this plan. Benedict continued by saying: “Man calls his nature into question. From now on he is merely spirit and will.” “From now on,” he added, “there is only the abstract human being, who chooses for himself what his nature is to be.”

This new concept has very destructive consequences for the family, the late pope explained. “If there is no pre-ordained duality of man and woman in creation,” Pope Benedict expounded, “then neither is the family any longer a reality established by creation. Likewise, the child has lost the place he had occupied hitherto and the dignity pertaining to him.”

In summary, the rejection of God as Creator leads to the loss of the human dignity. “The defence of the family is about man himself,” according to the pope. “And it becomes clear that when God is denied, human dignity also disappears. Whoever defends God is defending man.”

Only a few months after this Christmas address, in February of 2013, Pope Benedict XVI resigned the papacy.

To return to Dr. Haas’ own commencement address on the topic of transgenderism, the moral theologian and father of nine children quoted the Second Vatican Council’s Pastoral Constitution Gaudium et spes: “When the Creator is forgotten, the creature itself grows unintelligible.” Comments Haas:

In our day, the Creator has been forgotten, and we now live in a world which is simply unintelligible. We no longer know what a man is or what a woman is. We no longer know what marriage is, what a family is. If we no longer know what such concrete realities are, how will we possibly be able to conceive abstract realities such as justice, fortitude, or charity? When the Creator is forgotten, the creature itself becomes unintelligible.

Therefore, Haas called upon the graduates of Christendom College to oppose this “evil generation,” and not only that, but also to help build a “new Christianity.” Quoting from St. Peter in Acts – “Save yourselves from this corrupt generation!” – Dr. Haas told the young graduates: “ I call on you to heed the apostle’s call but to extend it. Save yourselves from this corrupt generation so that in the years to come you can work to save this corrupt generation.”

As examples of this current “corrupt generation,” the moral theologian mentioned “abortion, same-sex marriage, physician assisted suicide,” and “transgender ideology,” all of which are “attacks on the very image of God.” “Could the world in which you are entering as college graduates be more disordered and confused?” Haas asked.

“Your task will be to help re-order the world,” he continued. “It will be your task to work to bring it once more into alignment with what God created it to be.” Such a “forging of a new Christian society,” he expounded, will “be no easy task,” and it will “require sacrifice, the enduring of social opprobrium, perhaps even martyrdom in some fashion or another.”

Dr. John Haas is a senior fellow and president emeritus of The National Catholic Bioethics Center, holding a doctorate in moral theology from the Catholic University of America and a licentiate in moral theology from the University of Fribourg in Switzerland. Dr. Haas was appointed to the Vatican’s Pontifical Academy for Life by Pope Benedict XVI. In 1996 Dr. Haas edited the book “Crisis of Conscience,” which included an essay written by then-Cardinal Joseph Ratzinger.

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Dr. Maike Hickson was born and raised in Germany. She holds a PhD from the University of Hannover, Germany, after having written in Switzerland her doctoral dissertation on the history of Swiss intellectuals before and during World War II. She now lives in the U.S. and is married to Dr. Robert Hickson, and they have been blessed with two beautiful children. She is a happy housewife who likes to write articles when time permits.

Dr. Hickson published in 2014 a Festschrift, a collection of some thirty essays written by thoughtful authors in honor of her husband upon his 70th birthday, which is entitled A Catholic Witness in Our Time.

Hickson has closely followed the papacy of Pope Francis and the developments in the Catholic Church in Germany, and she has been writing articles on religion and politics for U.S. and European publications and websites such as LifeSiteNews, OnePeterFive, The Wanderer, Rorate Caeli, Catholicism.org, Catholic Family News, Christian Order, Notizie Pro-Vita, Corrispondenza Romana, Katholisches.info, Der Dreizehnte,  Zeit-Fragen, and Westfalen-Blatt.

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LIAR, LIAR, PANTS ON FIRE!!!

Hang All the Members of 

the Liars’ Club?

Victor Davis Hanson

American Greatness

May 16, 2023

Federal prosecutors last week announced the indictment of U.S. Representative George Santos (R-N.Y.) on a host of charges, including misuse of federal campaign funds and wire fraud, almost all of them resulting from his pathological lies.

Certainly, Santos deserved the attention of prosecutors for lying on federal documents and affidavits that may have helped him win a congressional seat as well as personal lucre.

But if that’s the case, why haven’t federal prosecutors also gone after Senator Elizabeth Warren (D-Mass.)? She clearly lied her way into a Harvard Law School professorship and an erstwhile presidential candidacy by claiming, in part, quite falsely she was a Native American, supposedly Harvard’s first indigenous law professor.

Her Senate colleague, Richard Blumenthal (D-Conn.), flatly lied (he said he “misspoke”) about being a Vietnam War veteran. He never confessed to “misspeaking” about his résumé until caught. Both senators, apparently like Santos, gained political traction in their various campaigns from such lies, but the two apparently never put them in writing, or at least not as blatantly as did Santos.

New Federal Standards?

Are federal and state prosecutors now setting a new moral and legal standard by criminalizing Santos’ lies? If true, congratulations—it is long overdue.

Now can we please extend the long arm of the law to reach far beyond a bit player like Santos?

Why not reboot with the really big liars? Their lies far more undermined the integrity of our key agencies and indeed our national security.

So let us start with John Brennan, the former CIA director. He lied on two separate occasions, in one case while under oath before the U.S. Senate. His untruths were not mere campaign finance fabrications. They involved falsely swearing that the CIA did not spy on the computers of Senate staffers (“Let me assure you the CIA was in no way spying on [the committee] or the Senate.”). He also lied that U.S. drone missions in prior years had not killed innocent bystanders (“There hasn’t been a single collateral death because of the exceptional proficiency, precision of the capabilities that we’ve been able to develop.”).

Brennan, only when caught, admitted to both lies. But he faced zero consequences and, in fact, was soon rewarded with an on-air analyst job at MSNBC.

Then we come to James Clapper, the former director of the Office of National Intelligence. Like Santos, he lied. But unlike Santos, Clapper was under oath to Congress. And further unlike Santos, Clapper was not a small fish, but a whale in charge of coordinating the nation’s intelligence bureaus.

Clapper’s lies mattered a great deal, especially when he swore to Congress that the National Security Agency did not spy on Americans. (“No, sir. Not wittingly.”) When caught, Clapper confessed that he gave “the least untruthful answer.” (“I responded in what I thought was the most truthful, or least untruthful, manner by saying ‘no.’”). He faced zero consequences for his perjury. And like Brennan, he marketed his anti-Trump phobias into a comfortable cable news gig.

Note well that both Clapper and Brennan likely lied again when they signed the infamous Hunter Biden laptop letter, with a wink and nod suggesting it was a hallmark example of “Russian disinformation.”

Then we come to the former interim FBI Director Andrew McCabe. He is also currently working as a cable news commentator. McCabe admitted to lying—according to the inspector general, “done knowingly and intentionally”—four separate times to federal investigators, three times under oath. McCabe misled the country in matters that concerned a national election, more specifically lying that he had not leaked to the media to massage media narratives about the FBI’s investigation of the Clinton Foundation.

Then there is James Comey, another former FBI head, who confirmed McCabe had lied. He simply claimed on 245 occasions to House investigators and members that he either had no memory or had no knowledge when asked under oath to explain some of the wrongdoing of the FBI during his directorship. Remember, Comey and the FBI signed off on the authenticity of Steele’s document material to obtain a FISA warrant, when they knew it was unreliable and Steele was not credible. Comey also likely leaked to the media a confidential memo officially memorializing a private conversation with the president of the United States.

Should we include yet another former FBI director? Robert Mueller swore under oath to Congress that he knew little about Fusion GPS (“I’m not familiar with that”) and more or less had ignored the Steele dossier. (“It’s not my purview.”) Mueller’s claims cannot be true because revelations about both were the very catalysts that prompted his own special counsel appointment.

Will the Santos prosecutors go after Anthony Fauci, the recently retired head of the National Institute of Allergy and Infectious Diseases?

Fauci seemingly lied under oath to the Senate when he preposterously claimed the money he channeled through a third party to the Wuhan virology lab did not entail support for gain-of-function virology research. (“The NIH has not ever and does not now fund gain-of-function research in the Wuhan Institute of Virology.”) Many virologists were aghast at Fauci’s claims since they knew gain-of-function research conducted in China—the point being to skirt U.S. laws—was precisely what the U.S.-subsidized researchers in China were doing.

The Bidens

Prosecutors are currently looking at the various shenanigans of Hunter Biden, whose lies may even be a match for those of George Santos. Joe Biden’s son apparently lied on his firearms background check affidavit when applying for a handgun purchase—so far, with impunity.

When asked point blank on national television whether his lost laptop was his own—he had signed a receipt for it at the repair shop—Biden refused to give a yes or no answer.

Hunter Biden has apparently de facto lied for years when he purportedly did not report either his entire income or his real business expenses accurately, or that he was the father of a child he conceived with an ex-stripper in Arkansas.

If Hunter’s lies do not match the number of Santos’ prevarications, his were at least far more significant. His lie that the laptop was not his prompted current Secretary of State Antony Blinken, a former top Biden 2020 campaign aide, to call up Mike Morell, former interim CIA director. Morell’s mission was to round up as many intelligence authorities as he could to lie on the eve of a presidential election that the laptop had “all the hallmarks” of “Russian disinformation.” He found 51, including himself. Apparently, some active members of the CIA pitched in as well to lend the letter additional authenticity.

Note that Morell swears Blinken called him to solicit signers of the bogus letter, while Blinken claims he did not. So either the current secretary of state or the former interim director of the CIA is lying—or they both are. Again, among the first to sign the fraudulent intelligence letter were Brennan and Clapper. They apparently had earned a reputation as team players, given that both men had been willing to lie under oath to Congress. Misleading the nation again about the laptop to aid Joe Biden’s campaign was small potatoes.

Biden, on spec, promulgated the lie when he said in his second debate with Trump, “There are 50 former national intelligence folks who said that what he’s accusing me of is a Russian plant. Five former heads of the CIA, both parties, say what he’s saying is a bunch of garbage. Nobody believes it, except his good friend Rudy Giuliani.”

A subsequent poll suggested the Bidens’ concocted laptop lies may have influenced voters to side with Biden in the election. If true, that was a lie that should be of far more interest to current federal prosecutors than Santos’ crazy fairy tales.

The Lies of the “Big Guy”

So we come to the greatest prevaricator of all.

Joe Biden flat-out lied on numerous occasions, such as when he claimed that he never discussed the family shake-down business with Hunter Biden.

Joe Biden, in fact, turns up on the laptop as someone deeply connected to Hunter Biden’s quid pro quo companies (“10 [percent] for the Big Guy”). Tony Bobulinksi, a former business associate of Hunter’s, has sworn that Joe and his brother Jim Biden were deeply involved in their foreign leveraging efforts.

A photo shows Joe Biden with Hunter’s “business” associates. Will the current Santos prosecutors turn their attention to the Oval Office occupant’s financial records to determine whether his lavish private homes and lifestyle were viable under his reported stated income?

Biden lied to Americans dozens of times to get elected. The tragic death of his wife in a car accident was not due to the drunkenness and fault of a truck driver. That was a horrific smear designed to shift blame onto an innocent man and gain sympathy for himself.

He lied that his son, Beau, died while serving in Iraq.

Biden dropped out of the 1988 presidential race after he was caught lying about his college records and plagiarizing a speech from a British politician.

So we know that in the past, Joe Biden’s lies have left a mark on history in a fashion that Santos’ never will.

When Biden prefaces his whoppers with “No joke!” or “This is God’s honest truth!” and especially when he swears, “My word as a Biden!” then it is a fair bet that he is lying.

When Biden entered office, he lied about the number of Americans previously vaccinated under the Trump Administration and preposterously claimed there had been no COVID vaccine available.

He lied that his loan forgiveness amnesty passed Congress by two votes. In fact, Biden simply declared amnesty by fiat and never submitted the request to Congress at all.

He repeatedly lies that billionaires pay only three percent of their income in taxes on average. He lies about minor details, from giving his Uncle Frank a purple heart to matters of national concern, such as the price of gas when he entered office. It was most certainly not $5 a gallon!

Biden constantly lies about his résumé. He was never a long-haul truck driver. Nor was he a star athlete almost headed for the Naval Academy on a sports scholarship if only Dallas Cowboys legend Roger Staubach had not beat him out. 

“I was appointed to the academy in 1965 by a senator who I was running against in 1972. I didn’t come to the academy because I wanted to be a football star. And you had a guy named Staubach and Bellino here. So I went to Delaware.”

His house was never almost destroyed by a fire. He was never raised “politically” as a Puerto Rican. Biden never pinned the Silver Star on a Navy Afghanistan war hero for bringing back the body of a fellow soldier from a deep ravine. He was never arrested, either in South Africa or in Atlanta, for demonstrating on behalf of civil rights.

No foreign leader can believe Biden. He never traveled 17,000 miles with Chinese President Xi Jinping. He lied about his own Amtrack travel. He lied about his record on inflation and economic growth. He lied about upping Social Security payments. (It was a larger-than-usual automatic cost-of-living increase spurred by his inflationary policies.) He lied about the nature of the Trump tax cuts.

Biden keeps lying that the southern border is “secure” even as nearly 2 million people have crossed illegally on his watch and tens of thousands more are massed to enter the country as Title 42 restrictions are lifted.

He insists that five police officers died at the hands of protestors on January 6, 2021. In truth, the one person we know for certain who died violently that day was Ashli Babbitt, an unarmed protester who was shot and killed by a Capitol Police lieutenant with a checkered record, whose identity was suppressed for months while Babbitt’s past was sullied by the press.

Biden’s defenders hint that either he is cognitively compromised and thus not responsible—as if he has told the truth the last 40 years when he was hale!—or his lies are mere “exaggerations”unlike the “lies” of Trump—as if lying about the death of one’s spouse or son or school record or resume or major legislation or his presidency is a mere “exaggeration.”

As a general rule, since 2015, if any federal bureaucrat or elected official lied in service of opposing Donald Trump, he was exempted from consequences. If not, he was properly held responsible for his lying. So the more that the fake Steele dossier, the Russian collusion hoax, and the Russian disinformation laptop lie warped the 2016 and 2020 presidential elections, the more the promulgators of those falsehoods never faced any consequences for their untruths.

So, yes, let federal prosecutors go after the lying George Santos to set a precedent that the lying of government officials has consequences.

But in the great scheme of lying things, Santos is a prevaricating minnow who was snagged to great acclaim because the lying sharks swim and circle with impunity.

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Catholic health care institutions are being sued because they refuse to perform mutilating surgeries on men who want to be surgically altered to look like women or women who want to appear as men. Catholic academic institutions are also being sued and attacked as they simply try to continue to give witness to the truth of their students being either male or female.”

Moral theologian: Benedict XVI called gender ideology ‘the ultimate rebellion against God’


In his May 13 commencement address at Christendom College theologian Dr. John Haas called on graduates to forge ‘a new Christian society’ in response to the onslaught of the destructive ‘gender ideology.’

Featured ImageDr. John Haas delivers the commencement address at the 2023 Christendom College graduation ceremony in Front Royal, VirginiaYouTube/Screenshot


Maike
Hickson

Tue May 16, 2023 – 11:28 am EDT

BeyondWords

FRONT ROYAL, Virginia (LifeSiteNews) — Dr. John Haas, a moral theologian and former member of the Pontifical Academy for Life, revealed in a May 13 commencement speech given at Christendom College that in 2014, then-retired Pope Benedict XVI told him in a private conversation in the Vatican that “the next great challenge the Church is going to face is gender ideology, and it will be the ultimate rebellion against God the Creator.”

Speaking to the 114 graduates of Christendom College in Front Royal, Virginia, Haas admitted that he was “surprised” by Pope Benedict’s unsolicited comment, and added that he now sees Benedict “was prophetic. We have been hit with a tsunami of transgender ideology.”

As an example, the former president of the National Bioethics Center mentioned that “Catholic health care institutions are being sued because they refuse to perform mutilating surgeries on men who want to be surgically altered to look like women or women who want to appear as men. Catholic academic institutions are also being sued and attacked as they simply try to continue to give witness to the truth of their students being either male or female.”

Haas received on this occasion from Christendom College the St. Thomas More medal for Defense of the Faith and Holy Mother Church.

In his last Christmas address to the Roman Curia as acting pope in 2012, Benedict XVI himself had elaborated on the dangers of the gender theory. Referring to the famous quote of French author Simone de Beauvoir, “one is not born a woman, one becomes so,” the pope then explained that “these words lay the foundation for what is put forward today under the term ‘gender’ as a new philosophy of sexuality.”

Further expounding on this destructive theory, the pontiff went on to say: “According to this philosophy, sex is no longer a given element of nature that man has to accept and personally make sense of: it is a social role that we choose for ourselves, while in the past it was chosen for us by society.”

For him, the “profound falsehood of this theory and of the anthropological revolution contained within it” is “obvious.”

Pope Benedict then reminded his audience of the biblical creation account, according to which “being created by God as male and female pertains to the essence of the human creature. This duality is an essential aspect of what being human is all about, as ordained by God.”

But today’s gender theory rejects this plan. Benedict continued by saying: “Man calls his nature into question. From now on he is merely spirit and will.” “From now on,” he added, “there is only the abstract human being, who chooses for himself what his nature is to be.”

This new concept has very destructive consequences for the family, the late pope explained. “If there is no pre-ordained duality of man and woman in creation,” Pope Benedict expounded, “then neither is the family any longer a reality established by creation. Likewise, the child has lost the place he had occupied hitherto and the dignity pertaining to him.”

In summary, the rejection of God as Creator leads to the loss of the human dignity. “The defence of the family is about man himself,” according to the pope. “And it becomes clear that when God is denied, human dignity also disappears. Whoever defends God is defending man.”

Only a few months after this Christmas address, in February of 2013, Pope Benedict XVI resigned the papacy.

To return to Dr. Haas’ own commencement address on the topic of transgenderism, the moral theologian and father of nine children quoted the Second Vatican Council’s Pastoral Constitution Gaudium et spes: “When the Creator is forgotten, the creature itself grows unintelligible.” Comments Haas:

In our day, the Creator has been forgotten, and we now live in a world which is simply unintelligible. We no longer know what a man is or what a woman is. We no longer know what marriage is, what a family is. If we no longer know what such concrete realities are, how will we possibly be able to conceive abstract realities such as justice, fortitude, or charity? When the Creator is forgotten, the creature itself becomes unintelligible.

Therefore, Haas called upon the graduates of Christendom College to oppose this “evil generation,” and not only that, but also to help build a “new Christianity.” Quoting from St. Peter in Acts – “Save yourselves from this corrupt generation!” – Dr. Haas told the young graduates: “ I call on you to heed the apostle’s call but to extend it. Save yourselves from this corrupt generation so that in the years to come you can work to save this corrupt generation.”

As examples of this current “corrupt generation,” the moral theologian mentioned “abortion, same-sex marriage, physician assisted suicide,” and “transgender ideology,” all of which are “attacks on the very image of God.” “Could the world in which you are entering as college graduates be more disordered and confused?” Haas asked.

“Your task will be to help re-order the world,” he continued. “It will be your task to work to bring it once more into alignment with what God created it to be.” Such a “forging of a new Christian society,” he expounded, will “be no easy task,” and it will “require sacrifice, the enduring of social opprobrium, perhaps even martyrdom in some fashion or another.”

Dr. John Haas is a senior fellow and president emeritus of The National Catholic Bioethics Center, holding a doctorate in moral theology from the Catholic University of America and a licentiate in moral theology from the University of Fribourg in Switzerland. Dr. Haas was appointed to the Vatican’s Pontifical Academy for Life by Pope Benedict XVI. In 1996 Dr. Haas edited the book “Crisis of Conscience,” which included an essay written by then-Cardinal Joseph Ratzinger.

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IT IS IMMORAL, NO DOUBT, BUT IT SEEMS THAT ALL THESE YOUNG MEN FLOODING OVER OUR BORDER ARE GOING TO BE USED BY OUR LEADERS TO FIGHT AND DIE IN DEFENSE OF THE UNITED STATES IN THE COMING III WORLD WAR

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WWIII “Cannon-Fodder”?: “My open border theory… young men being lured to criminally trespass across our border by the millions were destined to be conscripts for [Ukraine] war”

Constitutional lawyer Scott Lively thinks that the “illegal immigrants who have been coming over our southern border for the past decade – mostly military-age young men — may actually be intended to serve as cannon-fodder for the now-admitted American-run Ukraine war of attrition against Russia”:

I haven’t seen anyone else offer this opinion, but I believe the flood of illegal immigrants who have been coming over our southern border for the past decade – mostly military-age young men — may actually be intended to serve as cannon-fodder for the now-admitted American-run Ukraine war of attrition against Russia. Their status as non-citizens of the US would allow them to become foreign mercenaries to Ukraine identified only by their country of origin, theoretically preserving the ability of our corrupt elites to plausibly deny that their actions constitute direct US war with Russia (triggering all the serious complications of constitutional and international law that would entail). 

These young men would be recruited/conscripted in the US, perhaps (carrot and stick fashion) in conjunction with the threat of deportation/prosecution, then trained and equipped in the US or Europe alongside native Ukrainian soldiers, but paid by US tax-money laundered through the Ukrainian government in the form of wages. Conversely, we might openly declare war and institute a draft to do pretty much the same thing. (Interestingly, even illegals are legally required to register with Selective Service.)     

Is this a plausible theory? The corrupt elites whose minions rule us from their deep-state bunkers in the Defense and State departments of our government love fighting wars with proxy armies. They learned a hard lesson during the Vietnam War that Americans would no longer tolerate forever wars in which large numbers of their own children died for ideological pretexts masking mega-corporate geopolitical strategies. So proxy-wars became necessary to keep the military-industrial complex humming and Anglo-American global hegemony intact. 

Importantly, these elites are not short-term thinkers but plan decades, even centuries ahead. I’m not talking about the figureheads who change from election to election or their deep state handlers but the old, old money family dynasties who feature so prominently in populist conspiracy theories/realities but are never actually seen. We don’t see them but we know they’re there, like the invisible electricity that powers our consumer appliances. They’re real people with real power and a real agenda that proceeds without regard for what the common people think they want. 

The “tide of history” shows that the commoners are as malleable as play-dough in their hands when the time-line for shaping the public’s “wants” spans generations. They know their systems for social engineering work and they are very patient. They didn’t push for transgender self-determination in the 1950s because they knew their strategy for LGBT cultural supremacy would require slow incremental change — focused on the children – while at the same time placating the older generations by allowing them to achieve a continual series of temporary, ultimately meaningless, partial victories. It works the same on all issues.

In other words, effective long-term social engineering always follows the Marxist dialectic: thesis, antithesis, synthesis: two steps forward (to set the path), one step back (to placate the conservatives), a short pause to consolidate (synthesize) the new “status quo,” then repeat for a net gain of one step “forward” each cycle. That’s how the elites manufacture their metaphorical “tide of history” and make it look like spontaneous organic change to those observing it subjectively in real time.

That’s the beauty of truly long-term planning in societies of short term thinkers. The elites knew, for example, even during the Eisenhower administration that world war with the Russian Empire would be inevitable. But they also knew that the passion of many in the victorious WWII generation (including General MacArthur) for pressing on immediately to defeat Communism was foolishness and that immediate war against the Soviet Union on the Asian front would be disastrous. From their elite perch above the geo-political narratives (which even before the “Cronkite Era” they spoon-fed the common people through their controlled media) they had watched a woefully under-prepared Russia decimate the unprecedentedly formidable Nazi war machine in 1941 and 42 while learning from it’s mistakes and then transforming itself into a Soviet military superpower by 1945. 

Instead they began a long-term delay and containment strategy, knowing that the creation of the New York City-based United Nations in 1945 and their already existing control of global banking and oil production, would allow them to steer world affairs while they built the NATO alliance and, slowly, over a period of decades, tightened it like a noose around the Russian Empire. The official North Atlantic Treaty was signed in 1949 signaling a formal break-up of the Allied coalition of WWII and the start of a cold war with the Soviet Union. NATO was militarized in 1951, and through it the Anglo-American partnership established global hegemony and set its sights on creating a single global government (whose visible roots actually go back to the Woodrow Wilson administration and his post-WWI League of Nations in 1920 – revealing, again, that these are very long-term planners). The takedown of the Soviet Union in 1991 sped the process.           

Now, I do not believe that the nations of the world would live in harmony if not for (currently wicked) Anglo-American dominance, as those who support the rising Russian-orchestrated “multi-polar” world order now contend. And if the benign British and American values of the Christian era still prevailed, I would still be among the world’s strongest defenders of the “melting pot” version of the American dream as a global template. But power always corrupts and idealism always succumbs to the rationalizations of the power-hungry, which is why every form of government in world history including our beloved America has failed to honor God’s intentions for civilization, and why His final solution is His soon-coming Millennial Kingdom of Jesus Christ (Yeshua HaMaschiah). 

The Russian Federation, with its hopeful championship of pro-family normalcy and rightness of cause in defending its legitimate national interests in the face of relentless NATO aggression, will not be the salvation of the world but only play it’s role as global scapegoat in the looming great collapse and great reset. The current, unsustainable partnership of Orthodox Russia with Islamic nations and Communist China would inevitably devolve into conflict, even if it survived WWIII intact, which it won’t and neither will we. The Antichrist kingdom will be the temporary victor pending Christ’s second coming, and all the world will suffer that evil rule together.

But between now and then there is (if Bible literalism trumps comforting pre-trib rapture theories), some heavy tribulation to survive per the chronology revealed to us by Jesus in Matthew 24-25. And our job as believers preparing for His return is to read the signs of the season to gauge as best we can where we presently stand in the prophetic time-line. 

I first advanced my open border theory a few months ago that the young men being lured to criminally trespass across our border by the millions were destined to be conscripts for war. Since then even big-city Democrats have begun pushing back against the flood because it has reached their jurisdictions. And yet, the elites are doubling down and drawing even more illegals into the net, while at the same time they are using high-profile transgender stunts to intentionally drive American men away from military service and create a perceived need for a return of the draft. I think both those things strengthen my case. Time will tell if I’m right.  

[Scott Lively’s Mission Dispatch, May 14, 2023,

Observations and Action on Current Events, History and Theology.

Photo above is at Tel Gezer archaeological site looking west toward Jaffa, Israel.

Subscribe HERE. Contact/Comment]

Pray an Our Father now for reparation for the sins committed because of Francis’s Amoris Laetitia.

Pray an Our Father now for the restoration of the Church as well as the Triumph of the Kingdom of the Sacred Heart and the Immaculate Heart of Mary.

Stop for a moment of silence, ask Jesus Christ what He wants you to do now and next. In this silence remember God, Father, Son and Holy Ghost – Three Divine Persons yet One God, has an ordered universe where you can know truth and falsehood as well as never forget that He wants you to have eternal happiness with Him as his son or daughter by grace. Make this a practice. By doing this you are doing more good than reading anything here or anywhere else on the Internet.

Francis Notes:

– Doctor of the Church St. Francis de Sales totally confirmed beyond any doubt the possibility of a heretical pope and what must be done by the Church in such a situation:

“[T]he Pope… WHEN he is EXPLICITLY a heretic, he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him, or, as some say, declare him deprived, of his Apostolic See.”
(The Catholic Controversy, by St. Francis de Sales, Pages 305-306)

Saint Robert Bellarmine, also, said “the Pope heretic is not deposed ipso facto, but must be declared deposed by the Church.”
[https://archive.org/stream/SilveiraImplicationsOfNewMissaeAndHereticPopes/Silveira%20Implications%20of%20New%20Missae%20and%20Heretic%20Popes_djvu.txt]

– “If Francis is a Heretic, What should Canonically happen to him?”: http://www.thecatholicmonitor.com/2020/12/if-francis-is-heretic-what-should.html

– “Could Francis be a Antipope even though the Majority of Cardinals claim he is Pope?”: http://www.thecatholicmonitor.com/2019/03/could-francis-be-antipope-even-though.html

– If Francis betrays Benedict XVI & the”Roman Rite Communities” like he betrayed the Chinese Catholics we must respond like St. Athanasius, the Saintly English Bishop Robert Grosseteste & “Eminent Canonists and Theologians” by “Resist[ing]” him: https://www.thecatholicmonitor.com/2021/12/if-francis-betrays-benedict-xvi.html 

 –  LifeSiteNews, “Confusion explodes as Pope Francis throws magisterial weight behind communion for adulterers,” December 4, 2017:

The AAS guidelines explicitly allows “sexually active adulterous couples facing ‘complex circumstances’ to ‘access the sacraments of Reconciliation and the Eucharist.'”

–  On February 2018, in Rorate Caeli, Catholic theologian Dr. John Lamont:

“The AAS statement… establishes that Pope Francis in Amoris Laetitia has affirmed propositions that are heretical in the strict sense.”

– On December 2, 2017, Bishop Rene Gracida:

“Francis’ heterodoxy is now official. He has published his letter to the Argentina bishops in Acta Apostlica Series making those letters magisterial documents.”

Pray an Our Father now for the restoration of the Church by the bishops by the grace of God.

Election Notes: 

– Intel Cryptanalyst-Mathematician on Biden Steal: “212Million Registered Voters & 66.2% Voting,140.344 M Voted…Trump got 74 M, that leaves only 66.344 M for Biden” [http://catholicmonitor.blogspot.com/2020/12/intel-cryptanalyst-mathematician-on.html?m=1]

– Will US be Venezuela?: Ex-CIA Official told Epoch Times “Chávez started to Focus on [Smartmatic] Voting Machines to Ensure Victory as early as 2003”: http://catholicmonitor.blogspot.com/2020/12/will-us-be-venezuela-ex-cia-official.html

– Tucker Carlson’s Conservatism Inc. Biden Steal Betrayal is explained by “One of the Greatest Columns ever Written” according to Rush: http://catholicmonitor.blogspot.com/2021/01/tucker-carlsons-conservatism-inc-biden.html?m=1

– A Hour which will Live in Infamy: 10:01pm November 3, 2020:
http://www.thecatholicmonitor.com/2021/01/a-hour-which-will-live-in-infamy-1001pm.html?m=1

What is needed right now to save America from those who would destroy our God given rights is to pray at home or in church and if called to even go to outdoor prayer rallies in every town and city across the United States for God to pour out His grace on our country to save us from those who would use a Reichstag Fire-like incident to destroy our civil liberties. [Is the DC Capitol Incident Comparable to the Nazi Reichstag Fire Incident where the German People Lost their Civil Liberties?http://catholicmonitor.blogspot.com/2021/01/is-dc-capital-incident-comparable-to.html?m=1 and Epoch Times Show Crossroads on Capitol Incident: “Anitfa ‘Agent Provocateurs‘”:
http://catholicmonitor.blogspot.com/2021/01/epoch-times-show-crossroads-on-capital.html?m=1

Pray an Our Father now for the grace to know God’s Will and to do it.

Pray an Our Father now for America.

Pray an Our Father now for the restoration of the Church as well as the Triumph of the Kingdom of the Sacred Heart and the Immaculate Heart of Mary.SHARE

Posted in Uncategorized | Comments Off on IT IS IMMORAL, NO DOUBT, BUT IT SEEMS THAT ALL THESE YOUNG MEN FLOODING OVER OUR BORDER ARE GOING TO BE USED BY OUR LEADERS TO FIGHT AND DIE IN DEFENSE OF THE UNITED STATES IN THE COMING III WORLD WAR

TOWARDS A CLEAR VISION OF THE VARIOUS FORCES AT WORK IN SHAPING THE FUTURE OF THE WEST

    Archbishop Carlo Maria Viganò, 82, the former papal nuncio to the United states (2011-2016), recently granted an interview to Russia television which was broadcast throughout Russia and also in Ukraine. Below is the text of the interview    ”As a Bishop and Successor of the Apostles, I address the Russian and Ukrainian peoples in the name of Jesus Christ the King and the All Holy Mother of God, Help of Christians… Pray with faith, dear brothers in Christ: pray to the Queen of Peace, that she may intercede before the throne of God and implore for all of us true peace, pax Christi in regno Christi, the peace of Christ in the kingdom of Christ. Pray that the Holy Spirit, the Paraclete, may stir up sentiments of truth and justice in the rulers of all nations, leading them to make a leap of dignity and loyalty towards their fellow citizens, inducing them to free themselves from subjection to powers that no one wants, powers whom no one has elected, and whose sole purpose is to cancel Christ from the world and damn the souls He has redeemed with his own Blood.” —Archbishop Viganò, at the end of a recent interview with Russian journalist Arkady Mamontov for Rossyia 24 TV Channel, one of the leading television channels in Russia, aired yesterday in Russia and Ukraine 
    Letter #91, Monday, May 15: Viganò    A few days ago, Archbishop Carlo Maria Viganò, 82, the former papal nuncio to the United states (2011-2016), granted an interview to leading Russian television personality, Arcady Mamontov.    The interview was broadcast yesterday, Sunday, May 14, as part of Mamontov’s television program, and was able to be seen throughout Russia and also throughout Ukraine.    I even received a text message from Russia yesterday saying “Viganò on Russian TV — in prime time,” with a screen shot of Viganò speaking on a television set in Moscow.    Below is a link to the YouTube video of the interview (link).    So here we have Archbishop Viganò speaking to the Russian people…    ***    Quite a production    The video is quite a production.    (continued below)    (Special Linguistic Note: If you look at the letters on the screen below, you can see the archbishop’s name, Carlo Viganò: “K” is Russian for “C” (“Carlo”), the “a’ is the same, the “p” is an “r” the double “ll” is “l” and the “o” is the same = “Carlo.” Likewise his last name, “Viganò” because the initial “B” is a “V” in the Cyrillic alphabet, the backwards “n” is an “i,” the upside down “l” is a “g” (“from the Greek “gamma”), the “H” is an “n” in Cyrillic, and the “o” is the same = Viganò. The word in red is “Amerikanskii,” since Viganò was the Vatican nuncio in America.)    (continued from above)    It is not an ordinary interview.    It is a television program in which Viganò’s interview is interspersed with images of the recent history of Russia and Ukraine, with footage from many of the events leading up to the present war, in the form of a documentary.    For example, it images of King Henry VIII and Martin Luther and of many other things Viganò speaks about.    These images illustrate Viganò’s words, turning them into a type of “documentary narration,” a text which serves to carry a story told in these images and in this film footage.    Viganòs words in Italian are hardly heard at all, except for a few opening words which are quickly followed by a voice-over spoken in Russian — though very, very quietly, one can hear Viganò’s voice reading his answers to the questions in Italian in the deep background.    Also, questions 15 and 16 seem to be entirely omitted, and there may be other omission — things in the written text that are not in this television version. (I was unable to determine, listening to the Russian video, if other cuts were made, but it seemed to me that some of the answers are abridged.)    ***    So here Viganò once again lays out his own understanding of the history leading up to this present war.    He attempt to put the reasons for the war — which is horrible — into some historical perspective.
    I do know that Viganò was concerned for Russia already in 2012 and 2013 when I spoke with him about the world political scene.     Russia was then, and remains now, understood to be the pivotal country, once Christian, then atheist, whose eventual conversion — foreseen by Our Lady at Fatima as the inevitable “triumph of my Immaculate Heart” — would usher in “a period of peace” for the world.     So in this respect, what Viganò says here is not a new position from him, but an old one…    And in his desire for an end to the war, and for peace between Russia and Ukraine, he, while disagreeing on so many other points, agrees with Pope Francis — both men want peace…    Yet peace seems as distant today as it did in the first days of the war — perhaps more distant, since so many thousands have died, and since so much effort is now being spent to ramp up the production of war materials, artillery shells, et cetera, making the continuation of the war seem inevitable.    So I send out this text of Archbishop Viganò as a type of “public service” to show what some (in this case, Archbishop Viganò) are thinking about a war which, barring the intervention of a merciful God, seems increasingly likely to engulf us all…—RM    ***        P.S. In honor of Mother’s Day, which was yesterday(!) — Sunday, May 14 — we are offering subscriptions to Inside the Vatican for $10.00 off plus a complimentary Special Mary Issue. This offer is only good for a limited time and ensures you won’t miss any of Inside the Vatican’scoverage. Simply use code MARY at checkout. Subscribe now!    P.P.S. If you would like to support our work, here is a link to our donation page. Thank you in advance
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    Here is the entire text of Viganò’s “Russia interview” (link):    Dear friends and enemies of Stilum Curiae, we receive and gladly publish this interview of archbishop Carlo Maria Viganò. Happy reading and sharing.§§§ INTERVIEWArkady Mamontov for Rossyia 24 TV Channelwith Archbishop Carlo Maria Viganò, Archbishopformer Apostolic Nuncio to the United States of AmericaIn your opinion, who and what provoked the religious conflict in Ukraine?     Archbishop Carlo Maria Viganò: First of all, allow me to thank Arkady Mamontov, Dr. Dmitry Toropov, and the editorial staff of Rossiya for inviting me to do this interview. I send my greetings to you and to all of your viewers.    We know, from an analysis of events, that the Ukrainian crisis has been planned for years, since before the Euromaidan. Obviously, the American deep state was no stranger to this regime change operation, accomplished through the State Department and the CIA.    Those who moved with such ease in interfering in the internal affairs of a sovereign state considered the religious question as instrumental to the internal destabilization of Ukraine, and to obtain it they moved on this front well in advance. So how could religious conflict be achieved? Simple: by making the Ukrainian Orthodox Church canonically separate from the Russian Church and considered autocephalous.    We know that in 2018 the US State Department allocated 25 million dollars to the Patriarch of Constantinople as an incentive for the recognition of the autocephaly of the Ukrainian Church in schism from the Russian Church, which Bartholomew granted in January 2019. At the time, U.S. Secretary of State Mike Pompeo – with interference in the internal affairs of the Orthodox Church – expressed US support for the Ukrainian Church.     2. Did the Patriarchate of Constantinople have the right to grant autocephaly to the unrecognized Orthodox Church of Ukraine despite the fact that there was already an Orthodox Church of the Moscow Patriarchate in Ukraine that gave pastoral care to the vast majority of Orthodox citizens of this country?    Archbishop Viganò: The question, in my opinion, is not whether the Patriarchate had the right to grant autocephaly, but why it did so. If I may draw a parallel with the Catholic Church, it seems to me that a similar operation was carried out by Jorge Mario Bergoglio with regard to the German Dioceses on the occasion of the recent Synod on Synodality. And he has created the premises of a schism by allowing the Dioceses an autonomy in doctrinal and moral matters that they do not and cannot have, and the Bishops of those Dioceses have approved the blessing of homosexual unions, the conferral of ministerial roles on women, and the legitimization of LGBTQ and gender ideology.    And now that some few Bishops are rising up against these deviations, the Holy See is silent, because this was exactly what it set out to do. We are witnessing a subversive plan, carried out by the one whom Christ has made Head of the Church in order to confirm his brothers in the Faith, not in order to spread heresy and vice. Does he have the right to do so? No. Do the German Bishops have this right? No. Because the authority of the Pope and the Bishops is bound to the Truth taught by Christ, and it is nothing as soon as it deviates from it.    I believe that the Patriarch of Constantinople acted in the same way, with the same purposes and inspired by the same powers.    3. It’s no secret that all decisions in Kiev are made after consultations with the United States. Today we are witnessing how monks are being expelled from the Kiev Pechersk Lavra – don’t you think that this violates the principles of religious rights and freedoms that nations themselves defend?    Archbishop Viganò: The persecution of monks and clergy, as well as the faithful of the Russian Church by the Kiev government, shows that the operation is political in nature. On the other hand, as you yourself acknowledge, Kiev’s decisions are always taken following the instructions of the American deep state. If the question had been exclusively religious, the State should have stayed out of it, as should be the case in nations which call themselves “secular” and consider State and Church independent and sovereign.    If the Kiev government considers the Russian Church in Ukraine as an emanation of the Russian government, it also reveals the conviction that the Ukrainian Orthodox Church is itself a state church subservient to the government, and that for this reason it can play a role of control over the Ukrainian faithful. And this is what Beijing has done with the secret agreement with the Holy See, which appoints pro-government and communist bishops as head of the dioceses, continuing with impunity the persecution against the faithful of the Roman Catholic Church.    4. Criminal cases are being initiated against priests in Ukraine; some of them are being deprived of Ukrainian citizenship; parishes are being taken over by schismatics – what will this all lead us to?    Archbishop Viganò: These phenomena have always happened throughout history: when the civil power feels “threatened” by ecclesiastical power – I think, for example, of what happened during the French Revolution and again in 1848 in France and Italy, or in Stalin’s communist Russia, or in Mexico at the end of the twenties, or in Spain in the thirties – the persecution of the clergy is one of the first ways in which civil authority seeks to suppress dissent. On the other hand, Christians have always been persecuted by totalitarian regimes, because the Gospel is considered dangerous for those who want to replace the law of God with the law of men.    5. Could you name some church schisms that have occurred in the history of the Church, and what did they lead to?    Archbishop Viganò: I would cite the emblematic case of the Anglican schism, which arose not so much from a theological question as from the desire of Henry VIII to escape the spiritual authority of the Roman Pontiff and divorce his legitimate wife Catherine of Aragon. With this act of oppression of temporal power over spiritual power, the English sovereign declared himself “supreme head on earth of the Church of England,” with the advantage of appropriating the goods and revenues hitherto due to the Holy See and of controlling the appointments of Bishops.    A similar operation had taken place a few years earlier in Germany, where the German princes supported the heretic Martin Luther not so much because they shared his doctrinal errors, but because they saw in them a pretext to forfeit the goods of the Church. For both the Protestant pseudo-Reformation as well as for the Anglican schism, civil authority constituted itself as an ecclesiastical counterpart to the authority of the Pope and the Bishops, so as to weaken their power and strengthen their own.    6. Do secular authorities have the right to interfere in the affairs of the Church?     Archbishop Viganò: I answer with the words of Christ: Give to Caesar what is Caesar’s and to God what is God’s (Mt 22:21). This precept teaches us that civil and religious authority have two distinct and separate fields of action: on the one hand the good governance of the State for the harmony of citizens and on the other the government of the faithful for their sanctification. They are two distinct purposes – one temporal and one spiritual – but both authorities must still have Christ as their model: Christ the King for civil governments, and Christ the High Priest for the Church.    The Revolution — both that of Masonic liberalism as well as that of atheistic communism — has subverted this social order, and that is why for two centuries – and before that in Germany divided by Protestant heresy — secular authorities have interfered in Church affairs. This is due to having derived temporal power from the people, stealing it from Christ: on the one hand, deifying the individual (as liberal ideology wants) and on the other deifying the collective (as communist ideology wants).    Today we are witnessing the alliance between these two errors — which are theological, as well as philosophical and political — in the divinization of the synarchist elite of the New World Order, which combines liberal relativism and economic liberalism with socialist collectivism.    And this infernal alliance — which in the West is destroying the social and religious fabric of nations — is necessarily anti-Christian and antichristic, because it denies Christ’s Lordship over individuals and societies. It is satanic, as President Vladmir Putin has recently pointed out.    7. Do US intelligence agencies try to control religious organizations?     Archbishop Viganò: I do not know the extent of the involvement of the Biden Administration and the secret service in Ukrainian religious affairs.    We know instead, from John Podesta’s emails[1] published in recent years, that the American deep state played a decisive role in provoking a “colored revolution” within the Catholic Church, to the point of hoping for a change in doctrine and morals to be obtained through the replacement of Pope Benedict XVI with a progressive Pope.    You will recall that, on the eve of Pope Ratzinger’s abdication, the global financial lobby had blocked the Vatican’s banking transactions, and that immediately after February 12, 2013, the SWIFT system was reactivated.    The action of the deep state was aided by the deep church, which, as admitted by the late Cardinal Godfried Danneels, then-Archbishop of Mechelen-Brussels, organized Bergoglio’s election by means of the so-called St. Gallen Mafia. Which, unlike Benedict XVI, is totally aligned with globalist ideology.     I would therefore not speak of an action of the United States, but of that corrupt and subversive part — which is called for brevity deep state — that has taken power in America and in almost all the nations belonging to NATO, the European Union, the WHO, and the World Economic Forum. And this same argument, in my view, also applies to Ukraine, whose corrupt regime — backed by clearly neo-Nazi extremist movements — has subjugated itself to the globalist elite for the sake of personal interests, while the Ukrainian people are being slaughtered on the front lines of a war that could have been avoided simply by enforcing the Minsk accords.     8. What guided Patriarch Bartholomew of Constantinople in granting autocephaly to the new church in Ukraine? We have a feeling that he was following the orders of the U.S. State Department or the CIA . . . .     Archbishop Viganò: Patriarch Bartholomew of Constantinople is well known to be totally subservient to the design of the UN and the globalist elite: it is no coincidence that he is on excellent terms with Jorge Mario Bergoglio. We know well that the see of Constantinople has long been in the hands of Freemasonry: both Patriarch Athenagoras and his predecessor Meletios Metaxakis were awarded the 33rd degree of the Ancient Scottish and Accepted Masonic Rite, and in Masonic circles it has been repeatedly suggested that John XXIII was also affiliated with a Lodge when he was Apostolic Nuncio in Istanbul.    It does not surprise me, therefore, that Bartholomew, obeying the orders of the deep state– which controls the U.S. State Department and the CIA — may have recognized the autocephaly of the Ukrainian Orthodox Church not for canonical reasons but for political ones: for exactly the same reason that in 1964 Paul VI suppressed the Latin Patriarchate of Constantinople, which had been erected in 1205, in an ecumenical tone.    I remember that on November 3, 2009, then-American President Barack Obama met with Patriarch Bartholomew I, to talk about “environmental protection” and to promote the reopening of the ecumenical theological school of Halki, Turkey, after the failed attempts in the 1990s by Madeleine Albright and Bill Clinton.    If I have understood correctly the internal dynamics of Orthodoxy, the Russian Church constitutes, so to speak, the “traditionalist” part of the Orthodox structure, while that of Constantinople is “progressive,” infiltrated by Freemasonry, manipulated by the deep state and favorable to interreligious dialogue and even to environmentalist ideology: it seems to see the “Phanariot” version of Bergoglio’s Vatican.    I note that the ecumenical movement — aimed at preparing the advent of the Religion of Humanity desired by Freemasonry — began in the nineteenth century with the Protestants and as such was severely condemned by the Roman Pontiffs until the Second Vatican Council, and then expanded in the 1960s to the Catholic Church and the Orthodox Church, making use of Freemasons infiltrated at the top of the respective Hierarchies. And when we talk about Freemasonry, we are talking about globalist elites and the New World Order.    9. What is your attitude towards the Special Military Operation?    Archbishop Viganò: I believe that each of us is able to understand what has happened in Ukraine in recent years, simply on the basis of the facts.     It is a fact that NATO had undertaken not to expand eastwards.     It is a fact that the Euromaidan revolution was conducted with the support of the American deep state, especially Victoria Nuland and other accomplices.     It is a fact that the Minsk Protocol has not been respected, and we have heard prominent leaders such as former Chancellor Angela Merkel or former French President François Hollande admit that the purpose of that agreement was to give Ukraine time to arm itself.     It is a fact that on the eve of the special military operation the Russian Federation had asked to respect the independence of Lugansk and Donetsk, together with the autonomy of Donbass.     If President Putin decided to defend Russian speakers from the repeated and continuous aggressions of the Kiev government, this did not happen suddenly. On the contrary, it seems clear to me that this was exactly what NATO wanted to achieve, after more than a decade of provocations.    10. Who, in your opinion, provoked the war in Ukraine?    Archbishop Viganò: The war in Ukraine has been planned since the “colored revolution” of 2014, to which even the self-styled philanthropist George Soros was no stranger, along with the entire globalist cabal.     Those who wanted the war on the one hand had to replace the Russian Federation in the supply of energy to most European countries and then take over with an operation of scandalous speculation: the cost of gas, now supplied by the United States, is enormously higher than what it was sold for before February 2022.    But this was instrumental to two parallel objectives.     The first was to prevent an alliance between the European nations and the Russian Federation, balkanizing it and trying to isolate it through regime change operations and through “colored springs,” as happened in Ukraine and as they tried to do in Georgia. This first objective has failed, as has the attempt to bring down President Putin. On the contrary, we are witnessing the establishment of a multipolar world, for example with the BRICS, in which de-dollarization is putting the United States in the corner. But this process should not, in my opinion, make the American people pay for the guilt of a subversive government subservient to the globalist elite.    The second objective had to be the destruction of the economic fabric of Europe — not only in an anti-Russian key — to allow the sanctions to backfire first of all against the countries of the European Union, weakening them and forcing them to the so-called green transition, based on climate change fraud. But to achieve this, after the dress rehearsal with the pandemic farce of the previous two years, there had to be a deep state puppet in the White House, and it was therefore necessary to oust President Donald Trump with electoral fraud. Among other things, Joe Biden, being blackmailed because of his and his son’s scandals, had every interest in hiding his involvement in Ukrainian biolaboratories and perhaps also in the horrors of child trafficking to feed the international lobby of pedophiles, organ predation and the lucrative surrogacy market.    This was possible thanks to a real global coup d’état, conducted with the cooperation of many governments, whose leaders are significant emissaries of the World Economic Forum and other supranational private entities, all managed by a clearly identifiable set of bosses made up of subversives without popular legitimacy, with the support of equally identifiable financial groups.    The Western peoples — with very rare exceptions — are hostages of rulers sold out to the globalist elite, which aims to establish a totalitarian synarchy that preludes the establishment of the reign of the Antichrist. From this we also understand hatred of God, of religion, of the family, and of life.    11. You previously served in the US. What is your impression of this country?    Archbishop Viganò: America is a relatively young nation, if we compare her with the millennia of history of other nations. This implies both a positive and a negative aspect. The positive aspect is that there is a certain simplicity in the conscience of the people, which is and remains essentially anchored to traditional “values” – I would not call them “principles” – Family, Faith, and Patriotism. The negative aspect is that the absence of solid spiritual and cultural inheritance is a void that is often filled with a non-identitarian thought that is often inclined to allow itself to be contaminated by the liberal and Masonic ideology that dominates the ruling classes and in particular the Democrat Left. Furthermore, there is a sort of persuasion that America is somehow the “world’s sheriff,” an idea that clashes with the legitimate sovereignty of other nations. The present economic and political crisis provoked by the coup of the deep state could help Americans become aware of the need for profound internal reform. This reform will certainly be possible if President Donald Trump is re-elected and is able to liberate this great nation by bringing it into the multipolar alliance of peoples. Once again, it is authority that must go back to being in service to the community for the sake of the common good, not a tool for centralizing a subversive power that no one has elected and no one wants.    12What is the main ethical principle of the United States?    Archbishop Viganò: This is a question that is both simple and complex at the same time. I would say that the main ethical principle of the United States is strongly affected by the Protestant mentality, which established itself in America from her very founding, thanks, as I was saying, to the excessive power of Freemasonry. American Catholics – and I imagine also the Eastern Orthodox – have become accustomed to living with this idea, which translates into a primacy of action and entrepreneurial success with respect to philosophical thought and culture that is “non-monetizable.”    In the Protestant mentality, economic success is a sign of predestination, and as such ends up legitimizing — as has effectively happened — even the oppression of the weak, who are considered “losers,” and thus not predestined by God for salvation. It is not an accident that wealth is concentrated in the hands of “WASPs” — White Anglo-Saxon Protestants — and that many immigrants, for example the Irish or the Italians, have historically always had a marginal role.     This trend experienced a turnaround in the 1950s, when under the glorious Pontificate of Pius XII American Catholicism underwent a significant revival and conversions to the Church of Rome markedly increased. Unfortunately, this parenthesis ended with the Second Vatican Council, which in a certain way represented at least a partial Protestantization of Catholics and gave rise to that nefarious alliance between the American deep state and the deep church, among whose exponents we can count political personalities like Joe Biden, Nancy Pelosi and John Kerry as well as ecclesiastical personalities like the former cardinal Theodore McCarrick, whose heirs are still deeply entrenched in the in ecclesiastical institutions.    It must be recognized that the apostasy of the Bergoglian church has opened the eyes of many of the faithful: we are witnessing the reawakening of many American Catholics who recognize themselves in the traditional Faith, significantly just at the moment when they have been made the object of a joint persecution from both the deep church and the deep state, to the point that the FBI is keeping them under surveillance as “domestic terrorists.” The situation of the Russian Church in Ukraine is in some ways — but much more serious — the mirror image of what I have just described.    13. And what drives the American politicians who unleash wars around the world — Syria, Libya, Iraq, Yugoslavia, the Ukraine…?    Archbishop Viganò: As I have said, these are political personalities who belong to the deep state, who have infiltrated into all the State institutions and the media. They hold enormous power and also enormous wealth, because they are financed by very powerful investment groups like BlackRock and Vanguard, which are in the hands of a very small number of Ashkenazi families — just a Zelensky is also an Ashkenazi.     Their goal is power, since they already create and possess money. It is a power that must become global, and which in order to establish the New World Order necessarily requires the destruction of Christianity, including Protestant Christianity, as we see happening today.    There is also an alliance between ideological and economic power, that is, between those who want to dominate the world in order to establish synarchic tyranny and those whose only goal is to make a profit.     For this reason, the wars promoted by the United States and NATO during the 20th and 21st centuries have been planned in view of the one world government and the cancellation of national sovereignty, but supported by those who have seen and still see these conflicts as huge opportunities to enrich themselves and weaken other nations. Complaints by Ukrainian lawmakers about the corruption of the Kiev government and the personal enrichment of its members — who continue to receive exorbitant sums from arms trafficking and other illicit activities —demonstrate that those who hold positions of power in Western nations are not protecting their citizens but instead have grave conflicts of interest.    14. Is the United States an Empire of Good?    Archbishop Viganò: I do not think there are any nations that can claim this title today, and certainly not the United States as long as it remains hostage to the subversive elements of the deep state, woke ideology, LGBTQ theory, and all the aberrations we are aware of.     Of course, every nation can be used by the Providence of God for His plans, since every nation is composed of individual people who have the potential to be good and to orient their lives toward the good.     Even the Roman Empire, which also persecuted Christians, created by its conquests the pre-conditions for the spread of the Gospel in the world. But this task is not the exclusive prerogative of a single nation.     The Russian Federation, for example, is presently positioning itself as a barrier against the Great Reset, at least in opposing the perversion of customs and the corruption of peoples that is being carried forward by globalist ideology.    In my opinion it would be desirable that this common opposition to the New World Order be undertaken not by centralizing power and reducing one’s allies to vassals or colonies, as NATO does, but rather by rediscovering the importance of the sovereignty of individual nations, of our common Christian inheritance, of our common patrimony of culture and civilization that for two thousand years has been promoted and made fruitful by Faith in Jesus Christ.    If the peoples recognize Jesus Christ as their King; if the laws of Nations are conformed to the Commandments of God and the natural law inscribed in the heart of every man, they do not need to overwhelm themselves, nor to assert their power over others.     The Christian order, regardless of the system of government that citizens choose, is the only order that protects the common good of all peoples, bringing them the light of the true God. On the other hand, the supposedly “secular state” has been demonstrated to be a fraud with which Christianity is marginalized from society in order to replace it with the globalist religion of ecologism, cancel culture, ethnic substitution, and the health dictatorship.    I believe this is the “multipolar” approach to which President Putin often refers: respecting the identity and freedom of the peoples, united by their common Christian heritage.    15. It seems that no one tries to avoid sin anymore. Is sin becoming a part of the norm in the world today? Can you give any examples?    Archbishop Viganò: Avoiding sin implies recognizing a transcendent moral norm and thus a Divine Lawgiver. In essence, it means conducting one’s private and public life within the supernatural order that God has established. For two centuries now nations have refused to publicly recognize the Lordship of Jesus Christ over societies.    The Christian West has had to deal with a process of secularization that has involved and indeed been instigated by the deep church which has infiltrated up to the highest levels of the Catholic Church, and which with Vatican II has substantially cancelled the doctrine of the Social Kingship of Our Lord, reducing the practice of the Faith to a private question, as already happened four centuries earlier with the Protestant heresy. This secularization had as its purpose the loss of the social order that had assisted individual faithful and citizens to live according to the Commandments, thereby favoring the spread of immorality, sin, and corruption. Because where the State does not protect public Morals, and indeed promotes everything that is contrary to the Law of God as well as natural law, it is extremely difficult to remain faithful to religious practice. And this is a further demonstration that the secularization of society did not have a purpose of guaranteeing liberty to non-Christian religions but rather of undermining the social order and cancelling every aspect of Christian heritage, not only in laws but also in daily life.    16. Any split in the Church leads to people turning away from God. The LGBT agenda and the legitimization of everything that was previously considered a sin has a harmful effect.    Archbishop Viganò: There is no doubt that divisions are the work of the devil, who is the prince of the revolution and of chaos. The Holy Church, as we know and believe, is one — that is, she is the only Church —just as there was only one Ark that Christ placed on earth for the salvation of men. If the ecclesial body suffers the wounds of division and schism, this happens because the Enemy of the human race — Satan — wants to drag as many souls as possible to eternal damnation.    Separating oneself from the Holy Church means abandoning the supernatural family in which we were conceived to Grace, believing that we can defend ourselves with human means against the furious assault of the Enemy. It means believing that we can renounce the truth of the Eternal Father incarnate in the Divine Son and enlivened by the Holy Spirit. But this is a grave sin of pride that makes us even weaker in resisting evil.    17. In Germany there was a slogan — Germany above all. In Ukraine — Ukraine is above everything. Don’t you think there are a lot of similarities? Why does the West support Ukrainian nationalists    Archbishop Viganò: “Deutschland über alles” was a patriotic phrase from the hymn of the Habsburg Empire, which the Nazi party then made its own in an ultra-nationalist key, in accordance with the Protestant inheritance I mentioned earlier which places the State above everything. But while the Austro-Hungarian Empire, despite being Catholic, recognized freedom to the peoples and cultures that composed it — according to the Christian principles of good government — Nazi totalitarianism aimed at creating the ideological bases that would legitimize an ethnic supremacy — the supremacy of the Aryan race — over all other people.    This vision, after decades of deploring the excesses of Nationalism, has today made a comeback in an even more destructive key, because it attributes a moral superiority to the “globalist religion,” to woke ideology, to cancel culture, ensuring that everything that is not conformed to the precepts of this totalitarian thought is considered heretical, and that those who do not conform to it are judged unworthy of being part of the civil consortium. It should come as no surprise that the principal theorizers of this ideology are culturally connected and in certain cases are even tied by kinship with the ideologues of Nazism.     By way of example, Adolf Heusinger, the head of the 1940 Operationsabteilungthat helped Hitler plan the invasions of Poland, Norway, Denmark, and France, was the chairman of the NATO Committee in Washington from 1961 to 1964. And what is even more disconcerting is that this revival of neo-Nazi principles is supported and financed by the Ashkenazi world, which includes many of the political leaders and prominent proponents of globalism, with the contribution of pro-Zionist neo-con movements that are present above all in the United States and tied to the American deep state.    18. What should politicians take into consideration when they are making decisions in our time? What should they base their decisions on?    Archbishop Viganò: The role of politicians, yesterday as today, is to commit themselves to good governance and to the defense of their fellow citizens from the globalist coup. All politicians of all nations are called to this without distinction, but in particular those who find themselves hostage to the subversive elite of the New World Order. They ought to ask themselves: What will I say to Christ when I find myself standing before Him to be judged?    It is necessary — I have been repeating this for some time — that an Anti-globalist Alliance be formed that unites all peoples with their leaders in an action of opposition and resistance against the establishment of the New World Order, the Great Reset, the Agenda 2030, and its programmatic points. This Alliance ought to have as its purpose the denunciation of the global coup and its architects, the reappropriation of national sovereignties (including monetary sovereignty) and the systematic boycott of everything that erodes individual freedoms by imposing destructive models and lifestyles.    It is indispensable to put an end to the folly of gender theory, the corruption of children, the dissolution of the family, the cancellation of Christian civilization, and the enslavement of individuals. It is also necessary that whoever governs the State is not blackmailed by financial lobbies or more or less hidden power groups, punishing conflicts of interest that make the betrayal of peoples possible with severe laws.\    It seems to me that this Alliance would be an excellent premise for the re-establishment of peace between Nations, which today have been torn apart by conflicts caused by the globalist elite, and that in this battle for truth and freedom it could unite even political leaders from nations whose governments are declaring themselves to be enemies of the Russian Federation and its allies.    19. Why has the human race, throughout thousands year of history, not learned to live without wars?    Archbishop Viganò: Humanity could and would like to live without wars: the collapse of popular support for NATO’s warmongering leaders and the hundreds of demonstrations against the war in Ukraine (among others) that are being held in many European nations are the proof of this.     But as long as war is considered not as a tool to re-establish justice or to defend oneself from attack (which in this case it would be legitimate), but rather to impose a dystopian model of tyrannical society in view of the New World Order to the detriment of citizens, none of us will be able to escape from it and we will all be victims.    I repeat: the elimination of the globalist subversive elite is essential if there is to be a peaceful coexistence between peoples.     President Donald Trump also said this recently, and it seems to be that such a declaration makes him a privileged interlocutor of President Putin in order to open up peace talks that would have as their purpose the ouster of the emissaries of the deep state and the World Economic Forum from national governments and supranational organizations, which are dangerous emanation of the deep state.    20. Our program will be seen both in Russia and Ukraine, so what would you like to say in conclusion?    Archbishop Viganò: As a Bishop and Successor of the Apostles, I address the Russian and Ukrainian peoples in the name of Jesus Christ the King and the All Holy Mother of God, Help of Christians.     Pray with faith in this blessed tine in which we celebrate the Holy Mysteries of the Passion, Death, and Resurrection of the Savior, to implore peace; a peace that can only come from Christ, the Prince of Peace.     Be aware that the threat hanging over the world comes from the abandonment of the Commandments of God, from rebellion against the eternal law willed by the Lord for our good and for our eternal salvation.    The Lord has said: Without me you can do nothing (Jn 15:5). Pray with faith, dear brothers in Christ: pray to the Queen of Peace, that she may intercede before the throne of God and implore for all of us true peace, pax Christi in regno Christi, the peace of Christ in the kingdom of Christ.     Pray that the Holy Spirit, the Paraclete, may stir up sentiments of truth and justice in the rulers of all nations, leading them to make a leap of dignity and loyalty towards their fellow citizens, inducing them to free themselves from subjection to powers that no one wants, powers whom no one has elected, and whose sole purpose is to cancel Christ from the world and damn the souls He has redeemed with his own Blood.     Pray that the Lord may raise up among you honest and courageous leaders who have the common good at heart, not the interest of conspirators.     But above all, dear Friends, start with yourselves: let the Lord reign above all in your hearts, your families, and your communities. Remain in the Grace of God, because no one can ever take friendship with the Lord away from you. He is the only Supreme Good, and in all adversities He will never let you lacking in his holy assistance. Jesus Christ has said: You are my friends, if you do what I command you (Jn 15:14). Behold: the secret to having peace reign in your hearts and in society is found in obed
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IT SEEMS THAT, OCCASIONALLY, GOD DOES WRITE STRAIGHT WITH CROOKED LINES

Bishop Gracida: “Ten years later when I was made Auxiliary Bishop of Miami I realized that this had been God’s plan for me all along. I was too emotionally involved in my departure from the monastery to even imagine that that might be the case”

Airman, Monk, Priest, Bishop: An interview with Bp. Rene Henry Gracida

The retired Bishop of Corpus Christi, Texas, now 92, discusses fighting in World War II, being a monk and priest, taking a stand against pro-abortion politicians, and his friendship with Mother Angelica

January 11, 2016 Jim Graves Interview 10Print

Bishop Rene Henry Gracida, the retired Bishop of Corpus Christi, Texas, has released his autobiography, An Ordinary’s Not So Ordinary Life, available through Amazon.com. [https://www.catholicworldreport.com/2016/01/11/airman-monk-priest-bishop-an-interview-with-bp-rene-henry-gracida/]

Bishop Rene Henry Gracida’s 100th birthday is coming up on June 9 so I started reading his autobiography in preparation for the great day. Here’s a episode of a heavy cross in his life that was “a classic case of God writing with crooked lines”:

From 1953 until 1959 I had enjoyed a good relationship with Archabbot Denis.  According to the Holy Rule of Saint Benedict the abbot took the place of Christ in the monastery, he was like a father to the community. I do not believe that anyone enjoyed a close relationship with Archabbot Denis, he did not have a warm personality and rarely smiled.  Perhaps his rather austere and unapproachable personality had been formed, or malformed, during the period from 1929 until 1947 when he was running the military school, Saint Emma’s, for black boys.  After just three years back at Saint Vincent Abbey he was elected its Archabbot.  During those three years he was in charge of maintenance.  I imagine that what the monks saw in him as a possible candidate for the office of Archabbot was his stern demeanor that spoke of discipline.

There is no question that both the College and the Monastery needed a building program.  The College needed new dormitories and the Monastery needed a new building to accommodate the increase in the number of monks.  Perhaps the community saw in Father Denis Strittmatter the talent needed for the construction of those new buildings.  In any event, Archabbot Denis set about planning the new dormitories.   He hired a commercial builder in Pittsburgh to design and build the dormitories.

There are two things wrong with that approach.  First, the hiring of a construction firm to both design and build the buildings meant that there would be no competitive bidding for their construction.  That is not good.  On a project costing over a million dollars it is best to have competitive bidding in order for the owner to be sure he is paying a fair price for the construction of the project.  Secondly, when the construction firm uses an ‘in-house architect’ to design the buildings there is a conflict of interest from the start.  The contractor’s architect is not independent, he is subject to the pressures and orders of his employer to design the buildings using systems,  elements and materials that are in the contractor’s best interest, not the owner’s.  On a project of the size of the dormitories it is best for the owner to engage an independent architect, a member of the American Institute of Architects, who acts as an arbiter between the owner and the contractor during the construction of the project.  During the design of the project the architect must follow, within reason, the wishes of the owner with regard to materials used in the construction of the project.  I, of course was totally incapable of designing and supervising the awarding of contracts and construction of such a large project.  I lacked the staff to undertake it and so the Archabbot was justified in going outside of the monastery for the dormitory project, but he should have hired an independent architect not a construction firm.

Business affairs of a monastery are conducted by the abbbot in consultation with his Little Chapter, consisting of the Prior, the Sub-Prior, and two monks elected by the General Chapter of the monastery which consists of all monks in solemn vows.  There are financial limits on how much the Abbot with the Little Chapter can spend, beyond those limits the abbot must seek the approval of the General Chapter.

When it came time for Archabbot Denis to submit his plans and the contract for the construction of the college dormitories to the General Chapter, the Archabbot placed the plans for the dormitories in the chapter room of the monastery for several days in advance of the meeting of the General Chapter in order to give the monks the opportunity to study the project.  Naturally, I, being a monk in solemn vows, examined the plans.  I was shocked to see that the system of construction was more residential than institutional and that it would require much more maintenance and upkeep over the years to keep it in good condition.  It seemed to me that it was possible the in-house architect of the contractor could have been influenced by his employer, the contractor, to use materials either that the contractor already had in his warehouse or could obtain at a favorable discount from his suppliers.

Now I was faced with a dilemna.  I knew that if, as an architect, I spoke unfavorably about the project at the chapter meeting it could influence the community to vote down the project.  I knew that that would infuriate Archabbot Denis and I had no idea as to how he would react.  On the other hand, there were enough monks in the community with experience with building, some of them were, or had been, pastors of parishes under the care of the Archabbey and had themselves had to work with architects and contractors, and so I could hope that the monks would not need my opinion expressed in Chapter and so I resolved to ‘play it by ear.’

At the chapter meeting to vote on the dormitory project, as I had hoped, there were enough monks with experience in planning and building buildings who expressed doubts, reservations and even opposition to the Archabbot’s proposal for the construction of the college dormitories that I kept my silence.  However, as the meeting was drawing to a close and we approached the time to vote on the project, one of the monks said, “Well we have not heard from Frater Rene and with his background and experience surely he has an opinion on this project, we should hear from him.”

My heart sank within me for I realized that this was a moment of truth that I could not escape.  So I stood up and said basically the same things I have written above.  The community listened and then remained silent.  After what seemed like an eternity the Archabbot called for the vote.  The motion to grant permission for the construction of the project failed.  The Archabbot, red faced, adjourned the chapter meeting and left the room.

I did not sleep well that night.  I knew that the dormitories project represented a considerable investment of time, money and prestige on the part of the Archabbot.  It was obvious the way he ended the Chapter meeting that he was unhappy.  Just how unhappy he was I would find out the next morning.

The next morning, after Matins, Prime, Lauds, conventual Mass and breakfast, the secretary of the Archabbot came to my room and said that the Archabbot wanted to see me.  With dread filling all my being I went to his office, knocked and entered.  The Archabbot, seated behind his desk, looked at me and said, “Frater Rene you can forget about being ordained a priest!”  That was it.  No preliminary words leading up to his death sentence. That was it:  “You can forget about being ordained a priest.”  Stunned, I must have stood there speechless for several minutes.  Then I stammered, “But Father Archabbot, there is no proportionality between your dormitories project and the priesthood of Our Lord Jesus Christ.  He glared at me and then said, “I repeat, Frater Rene, you can forget about being ordained a priest, that is all, you can go.”  With that I left his office and went straight to the Archabbey Church to pray; I was devastated.

At the time, I and the other members of my novitiate class, having professed both simple and solemn vows and having completed five years of theology and having been ordained transitional deacons were scheduled to be ordained in a few months to the priesthood in Greensburg Cathedral.  The Archabbot, lacking the power to ordain priests had to follow the canonical process of issuing dimissorial letters to Bishop Lamb, the Bishop of Greensburg authorizing and delegating him to ordain his monks.  Normally the monks of Saint Vincent were ordained in the Archabbey Church in the presence of the community, however relations between Bishop Lamb and Archabbot Denis were reportedly strained and so Bishop Lamb decided that we would be ordained in his cathedral.

Saint Vincent Archabbey was scheduled later that month to have its triennial apostolic visitation by two abbots from our American Cassinese  Federation of abbeys.  I decided to not immediately appeal to the Holy See the Archabbot’s decision to withhold a dimisorial letter authorizing my ordination to the priesthood until after the visitation.  During the visitation each monk of the monastery has the right to be interviewed by the Abbot Visitators.  When my turn came I told the whole sad story of the Chapter meeting on the dormitories and the subsequent punishment inflicted on me by Archabbot Denis for exercising my canonical right to express my opinion during the meeting.  The two Abbot Visitators were visibly shocked by what I told them and they explained that as a transitional deacon I had a right to be advanced to the presbyteral order in the absence of any serious moral delict or impediment.  Since I had not acquired either, they said that they would speak with Archabbot Denis and tell him that he must issue the dimissorial letter.

Evidently the Abbot Visistators were successful in persuading Archabbot Denis that he had acted wrongly because in due time he issued my dimissorial letter to Bishop Lamb along with the letters for my classmates and on May 23, 1959 I was ordained a priest in Blessed Sacrament Cathedral by Bishop Hugh Lamb, the Bishop of Greensburg, Pennsylvania.

The next two years were happy years for me in many ways: I began to teach theology to freshmen in Saint Vincent College, I went on weekends to parishes in the lower Monongahela River Valley south east of Pittsburgh, principally in the little coal-mining town of Clarksville.  I loved doing both.  It was a joy to relate to the people of a small congregation of 150 people and I enjoyed teaching.  I also was able to do architectural projects for the Archabbey, the College and some of the parishes under the care of monks from the Archabbey.  What was missing in my spiritual life, however, was a good relationship with my Archabbot.  He would not speak with me, he would not acknowledge that I even existed.  For a Benedictine monk that is intolerable.  I began to think about transferring my vows to another Benedictine abbey.  I discretely inquired of the Abbot of Holy Cross Abbey in Colorado if he would accept me and he immediately indicated that he would.

In the Spring 1960 I went to Archabbot Denis and told him that I would like to transfer my vows to Holy Cross Abbey in Colorado.  To effect the transfer I needed the permission of the Abbot of Holy Cross, I needed the permission of the Archabbot of Saint Vincent and I needed the permission of the President of the American Cassinese Confederation.  Without hesitation Archabbot Denis replied that he would not give the necessary permission.  That ended it because he was also the President of the American Cassinese Confederation so I had not recourse of appeal.  I then told him that it was obvious to me that he did not want me to remain at Saint Vincent Archabbey and so I asked him what he wanted of me.  He replied curtly, “Leave the Order!”

For the second time Archabbot Denis literally took my breath away, I was shocked.  When I regained my composure I told him that I would have to think and pray about that.

—————————————-

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WOKE CATHOLIC BISHOPS ARE DAMAGING THE CHURCH


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A Sign of Hope

To Orthodox (NON WOKE) Catholic Bishops: Channel Your Inner David

charliej373May 16By Charlie JohnstonCredible rumblings suggest that, before the spring is over, the Pope will effectively ban the Tridentine Mass altogether. While Pope Francis has made no secret of his contempt for the Traditional Latin Mass (TLM), that may or may not be true. A classic tactic of battle, either political or actual, is to send signals you are going to mount a particular offensive that you are not, in hopes of throwing your opponents into disarray. Hopefully, they will focus on your red herring rather than discerning your actual plans and preparing for them.Last month there was considerable trepidation in some Catholic circles as plausible speculation radiated from the Vatican that the Pope was going to issue the ban on April 3. I only paid marginal attention as I have thought, for almost a year, that if it was going to come at all, it would come in May. It was illuminating to me, though, to get wind of the reactions of several very orthodox Bishops. Some were contemplating open defiance, a defiance that could give cause for their removal. If this should come to pass, we are less in need of St. Thomas Mores who will give their life for the faith and more in need of St. Georges who will press on to victory for the faith.While a controversy is still unsettled, protests and demonstrations can be effective in influencing the outcome. Once battle is joined, shrewd strategic and tactical planning and execution is key to prevailing in a dispute. The only shouting that should be done is for specific tactical reasons. Remember Sun Tzu’s dictum that in battle you want your opponent to think you are doing what you are not and that you are not doing what you are. So, I am going to offer here a rather mild version of the type of raw strategic counsel I have long given politicians and public officials – in order that those who cherish fidelity to Christ, Scripture and the Magisterium may prevail rather than just complain.The primary question is, does a Pope have the unilateral authority to override the autonomy of local Bishops and forbid a legitimate form of Mass throughout the world? With one important caveat I am persuaded that he does. At the time of the Protestant break from the Church, there was no standard liturgy. A multitude of Mass styles prevailed throughout the world. The Council of Trent codified that the Mass that had been been said at Rome (the Latin – or Tridentine – Mass) since the sixth century was to be the uniform Mass style for the world. All others were to be suppressed. And they were. The reigning pope at the time, Pius V, confirmed the council’s decree. He did, however, grant several exemptions for regions that had a well-structured Mass with deep historical roots. Here then the caveat: Pope Pius V confirmed an action initiated by the Council, rather than initiating the action without formal concurrence by the Bishops of the world. Notably, Pius V’s main action was to grant exemptions to some areas’ preferred form of Mass. The question of whether styles of Mass can be suppressed was satisfied by the Council of Trent; the question of whether the Pope can suppress without formal consultation with the Bishops in council is open.The question then becomes if the Pope does act unilaterally, what should the response of the Bishops of the world be to this usurpation of their autonomy? Unless you are confident that there are enough Bishops in the world who would openly defy such a decree that it could not stand from the start, it would be imprudent to do so, yourself. All that would do would be to identify for the Vatican which Bishops they need to replace, leaving the faithful bereft of advocates for their cause. That does not mean there is no action that could be effective.I do not think the Tridentine Mass will be permanently banned. It has deep history and cultural power. It is, even for me, who prefers a reverent Novus Ordo, the Mozart of Masses. While I think the Pope likely has the authority to do this, I do not think it a prudent exercise of that authority and may even be an abuse of it. The squabbling between advocates for the Tridentine Mass and the Novus Ordo was largely put to rest by Pope Benedict XVI in Summorum Pontificum, which allowed any qualified Priest to say either form of the “two usages for the one Roman rite.” Pope Benedict expected this would lead to mutual enrichment. That is largely how it played out. Off the defensive, far fewer advocates of the Tridentine Mass insisted that it was the only valid form of Mass while many who had grown up with the Novus Ordo felt freer to sample the Tridentine Mass without fear of being hectored. It dialed the controversy back dramatically. Perhaps I am missing something, but I can see no reason to change this except to inflame controversy anew.Why would the Vatican want to inflame a controversy that was well on its way to peaceful coexistence? Well, while many Novus Ordo goers are orthodox, Tridentine Mass advocates (with the exception of those who make themselves functionally Protestant by declaring it the only legitimate Mass) tend to be solidly orthodox, deeply devoted to Scripture and the Magisterium. This Vatican has danced with abrogating the continuity of the faith in ways that directly contradict the Magisterium and, sometimes, even the words of Christ. The old Soviet Union was a master at smoking out and crushing dissent. The technique here is similar. Make a senseless threat or, even, carry it out and see who jumps. That is who you must crush to achieve your ideological revolution.How, then, to effectively resist such senseless ideological attacks? Given that we are called to walk a line that encompasses obedience to legitimate authority, whether it is exercised prudently or not, with fidelity to Scripture and the Magisterium. I think it wise to consider how David dealt with King Saul. While submissive to the Lord’s anointed, David did not cease to win victories for Israel, trusting that God was both testing his full commitment and would deliver him in God’s own time. Here are four things you can do to keep hope – and your Diocese – together:Take the opportunity to reform the Novus Ordo: The problem with the Novus Ordo is its lack of consistency from Parish to Parish and liturgical abuses that can make it seem more like a show than worship. Begin now to identify and meet with TLM advocates from your Diocese to make common cause. Whether or not the Tridentine Mass is banned, together you can do a lot of good in reforming the Novus Ordo. Depending on your preference, you could encourage communion rails, extensive use of Latin and chant, and even having Mass said ad orientum. Whether or not the Tridentine Mass is banned, you have autonomy in your Diocese on what the norms for the Novus Ordo will be – and can make them consistent and reverent. All you really have to do is follow the guidelines from the actual documents of Vatican II rather than the noxious “spirit of” formulation that has been used to justify so many abuses. I know developing relations with TLM advocates in such a situation will require a fine diplomatic hand. Get your best people on it and be personally involved. Wouldn’t it be amazing if the fruit of this transient ban on the TLM was to make the Novus Ordo more reverent, consistent, and worshipful? And there is not a thing the Vatican could do about it.Slow walk any voluntary collaboration with the Vatican: While you are obligated, before Christ, to obey legitimate orders from the Vatican, there are areas that require voluntary cooperation, such as collections for Peter’s Pence. Your enthusiasm – or lack thereof – for all voluntary cooperation can make or break them without violating your legitimate duty of obedience.Collaborate with your brother Bishops: Even those Bishops who are ideologically attuned with the Vatican will resent usurpation of their autonomy, without a conciliar decree, on a matter that has been part of their autonomy for eons. You don’t need to push for freedom on the Latin Mass with fellow Bishops so much as you do the right of each Bishop having the traditional autonomy to make licit decisions for their Diocese. (I once handily won a big issue that had been stifled for decades, prevented from going to the ballot box, by framing it with discipline as a question of whether it was the people’s – or the elite’s – to decide. Got a lot of people who disagreed with me on the substance supporting me on the principle…and that was decisive.)Make yours the visible face of your Diocese: This is labor intensive. Visit at least one – and preferably two – Parishes for Daily Mass each week. Take time to visit afterward with the faithful. Have the Priest or a Deacon take you around from table to table and get to know active Parishioners throughout the Diocese. Maybe make a brief presentation after Mass and ALWAYS take a period for questions. Do NOT salt the audience with prepared questions. Yes, you will get some weird ones at times, but it will help you to think on your feet in real time – and parishioners will love that you took the time for them even when they don’t agree with you. I cannot tell you how many times I found allies among those who initially disputed with me because I hung in there with them. If somebody gets really overbearing, the Priest or Deacon can – and should – move it along.There are certain habits of mind and action that should be cultivated to facilitate consistent effectiveness. For now, let’s just consider two, starting with a repeat of one above from a different angle:Collaborate with your brother Bishops: By nature, Bishops are a pack of lone wolves. That is a function of the necessary and salutary autonomy each Bishop exercises to effectively lead his own Diocese. But this can also lead to two serious impediments to effective collaborative efforts with other Bishops. First, because of the deference Bishops are customarily shown, it is easy for them to develop a skewed sense of personal strengths and weaknesses. (Trust me – Priests know very early on which brother Priests are on the ‘Bishop track’ and treat them accordingly). It would be prudent to cultivate personal friends and salt your chancery with people who will challenge you. I’m not speaking of the petty critics who are just contrarians, but people of substance who will help you refine your thinking and skills. The best are those who can be completely candid in private while enthusiastically supportive in public. Publicly, you are at a tactical advantage if you are underestimated – and vice versa. Second, there is a tendency to judge brother Bishops by how closely they resemble you. Contemplate I Corinthians 12:12-27 deeply. Each Bishop has different strengths and weaknesses. Some are profound intellectuals, some are charismatic, some have great courage. Success in a collaborative effort depends on properly deploying each member and using their greatest strengths to good effect while covering their weaknesses. Determine from the start that there are no junior partners in your collaboration. Do not get trapped in a cliquey or elitist circle that looks down upon Bishops who have different strengths and weaknesses than you. A courageous Bishop who is iffy on theology can be a great scout, clearing the ground before you. Some brilliant Bishops lack the common touch that inspires ordinary people. A committee of five men drafted the American Declaration of Independence. Interestingly, John Adams was the primary intellectual force behind its content. When it came time to draft the final version, Adams tapped Thomas Jefferson for the task even though they were sometimes bitter rivals. Adams candidly conceded that he wrote like a clerk while Jefferson’s rhetoric would soar – and this was too important to be decided by personal jealousies. Keep focused on the mission, taking pains to use the talents of all collaborators to best advantage, and you will vastly increase your chances of success.Make written statements coherent and comprehensible to all. Most ecclesial documents adopt a classic scholastic style. That is congenial because the scholastic style lends itself to precision and fine distinctions. The flood of encyclicals issued by St. John Paul in the 90’s and the writings of St. Thomas Aquinas are fine examples of documents written in the scholastic style. The virtue of these documents subsists in their substance. The scholastic style is just the elegant, precise setting in which that substance is fitted. However, a certain intellectual laziness has diluted the effectiveness of the scholastic style, as it is too often used to cover a lack of substance and intellectual rigor in a document. The ‘nuclear-free zone’ pretensions of the 70’s were just plain silly – and served to diminish the perceived moral authority of the Bishops. A better example is the USCCB’s position on immigration. It does not particularly bother me that I disagree with the Bishops on this political issue: what bothers me is that your formal statements on it are so banal and trite. If you are going to tackle a hard issue seriously, you are obligated to tackle the key objections head-on. The Bishops rarely deal with the disruptions to employment and social cohesion their position entails – and NEVER tackle how it should be legitimately paid for and who is responsible – or what say those responsible should have. Nor do they pressure foreign nations to reform their systems. Just let the general public in America deal with all the burdens because it is their duty. This is just rank virtue-signaling that adds no light to the issue. St. Thomas Aquinas took great pains, in every dispute he weighed in on, to grapple with the most cogent arguments against his position and address them. He was a serious thinker, not a shallow moralizer. In crafting the American Constitution, the founders grappled directly with the very serious problems inherent in the history of both democracies and republics. By doing so, they came up with a blended system that balanced the need for stability with the primacy of ordered liberty under law. Had they avoided these very tough questions, they could never have crafted the uniquely new system that stood quite well for over 200 years. If, instead, they just virtue-signaled by opining that, “everyone deserves to breathe free” and justified their lack of rigor by their good intentions, America would not have lasted two decades. St. Paul VI’s encyclical, Humanae Vitae, is not a good example of the scholastic style, but it is a great example of clarity, precision, and concision. It is the most prophetic document I have read in my lifetime. There is an old dictum that if a Bishop does not have to speak on a matter, he should not speak on it. I would not go that far, but I do say if he speaks, his speech should be clear, clear-headed and add to the discussion rather than just piling on to an ideological hobby horse without grappling with the most contentious issues. Jesus said, “Let your yes be yes and your no be no.” (Matthew 5:37). Most simply interpret this to mean, don’t lie. I think it means more than that: that you must always make your point and your motives clear without shrouding them in pettifoggery. To use an example from living memory, Ronald Reagan could make a verbal error in his speech and no one cared, because everyone knew where he was coming from. Bill Clinton could make a declarative statement while pounding his fist on the podium and few were sure he actually meant it.Almost all Bishops who are openly orthodox know they will never receive advancement under Pope Francis. In a peculiar fashion, that is liberating. You don’t have to worry about how your actions affect any upward mobility in the near future. Having already staked your ground, those with the greatest potential for growth are those who are bold in their orthodox declarations and shrewd enough to avoid giving cause for removal.The Tridentine Mass may be banned for a season but, provocative as that would be, it is not the great issue before the Church today. The great issue is the extent of and limitations on authority and how each level of the hierarchy may licitly and properly operate. The controversy over the Tridentine Mass is the sizzle, but the rumblings on synodality is the steak. Don’t ignore the sizzle, but keep your eye on the steak which will determine your autonomy and authority under Scripture and the Magisterium.*********I was delighted when the Padre Pio Prayer Group of Denver resumed operations this month after a three-year layoff due to Covid. It meets the first Saturday of the month at St. Patrick’s Oratory, 3300 Pecos St., Denver 80211. The Priest begins taking confessions at 9:30 a.m. We say a Scriptural Rosary at 10, followed by Mass and Benediction at 10:30. We have a wonderfully orthodox Franciscan Priest, Fr. Keith, leading us with a charming British accent. He had celebrated a few Masses at Mother Cabrini Shrine in Golden before being abruptly removed from the schedule. The Cabrini nuns in Golden have a limited tolerance for orthodoxy. But we get a very reverent First Saturday with a Priest who would make St. John Paul smile. This is one of my favorite forms of public devotion – and I am sure glad to have it going again when I’m home. If the mood hits you, come out and join us next month.*********A big thank you to all who have donated to our May funding drive for CORAC. WE have ambitious plans for this year in getting more people working together to help knit the social fabric together even as the old institutions are failing before our eyes. If you never have yet, take a close look at all the resources we offer from our Health and Wellness, Prayer, Communications, Sustainable Living, Education, and Crisis Scenarios teams. We have lots of brief downloadable materials that can help you in a crisis, along with instructional videos to help you get started working with others in your own neighborhood. All of this is developed by people just like you, volunteering their time and talent to make sure we can survive and thrive in whatever situation we find ourselves in. There is no charge for anything we do, including membership, but we do rely on your generous donations to keep everything rolling. So, keep those cards and letters coming, folks! Doesn’t a squirrel’s tail in sunlight resemble the penumbra behind Our Lady of Tepeyac?If communication goes out for any length of time, meet outside your local Church at 9 a.m. on Saturday mornings. Tell friends at Church now in case you can’t then. CORAC teams will be out looking for people to gather in and work with.Find me on Twitter at @JohnstonPilgrim
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Bishop Gracida: “Ten years later when I was made Auxiliary Bishop of Miami I realized that this had been God’s plan for me all along. I was too emotionally involved in my departure from the monastery to even imagine that that might be the case”

Airman, Monk, Priest, Bishop: An interview with Bp. Rene Henry Gracida

The retired Bishop of Corpus Christi, Texas, now 92, discusses fighting in World War II, being a monk and priest, taking a stand against pro-abortion politicians, and his friendship with Mother Angelica

January 11, 2016 Jim Graves Interview 10Print

Bishop Rene Henry Gracida, the retired Bishop of Corpus Christi, Texas, has released his autobiography, An Ordinary’s Not So Ordinary Life, available through Amazon.com. [https://www.catholicworldreport.com/2016/01/11/airman-monk-priest-bishop-an-interview-with-bp-rene-henry-gracida/]

Bishop Rene Henry Gracida’s 100th birthday is coming up on June 9 so I started reading his autobiography in preparation for the great day. Here’s a episode of a heavy cross in his life that was “a classic case of God writing with crooked lines”:

From 1953 until 1959 I had enjoyed a good relationship with Archabbot Denis.  According to the Holy Rule of Saint Benedict the abbot took the place of Christ in the monastery, he was like a father to the community. I do not believe that anyone enjoyed a close relationship with Archabbot Denis, he did not have a warm personality and rarely smiled.  Perhaps his rather austere and unapproachable personality had been formed, or malformed, during the period from 1929 until 1947 when he was running the military school, Saint Emma’s, for black boys.  After just three years back at Saint Vincent Abbey he was elected its Archabbot.  During those three years he was in charge of maintenance.  I imagine that what the monks saw in him as a possible candidate for the office of Archabbot was his stern demeanor that spoke of discipline.

There is no question that both the College and the Monastery needed a building program.  The College needed new dormitories and the Monastery needed a new building to accommodate the increase in the number of monks.  Perhaps the community saw in Father Denis Strittmatter the talent needed for the construction of those new buildings.  In any event, Archabbot Denis set about planning the new dormitories.   He hired a commercial builder in Pittsburgh to design and build the dormitories.

There are two things wrong with that approach.  First, the hiring of a construction firm to both design and build the buildings meant that there would be no competitive bidding for their construction.  That is not good.  On a project costing over a million dollars it is best to have competitive bidding in order for the owner to be sure he is paying a fair price for the construction of the project.  Secondly, when the construction firm uses an ‘in-house architect’ to design the buildings there is a conflict of interest from the start.  The contractor’s architect is not independent, he is subject to the pressures and orders of his employer to design the buildings using systems,  elements and materials that are in the contractor’s best interest, not the owner’s.  On a project of the size of the dormitories it is best for the owner to engage an independent architect, a member of the American Institute of Architects, who acts as an arbiter between the owner and the contractor during the construction of the project.  During the design of the project the architect must follow, within reason, the wishes of the owner with regard to materials used in the construction of the project.  I, of course was totally incapable of designing and supervising the awarding of contracts and construction of such a large project.  I lacked the staff to undertake it and so the Archabbot was justified in going outside of the monastery for the dormitory project, but he should have hired an independent architect not a construction firm.

Business affairs of a monastery are conducted by the abbbot in consultation with his Little Chapter, consisting of the Prior, the Sub-Prior, and two monks elected by the General Chapter of the monastery which consists of all monks in solemn vows.  There are financial limits on how much the Abbot with the Little Chapter can spend, beyond those limits the abbot must seek the approval of the General Chapter.

When it came time for Archabbot Denis to submit his plans and the contract for the construction of the college dormitories to the General Chapter, the Archabbot placed the plans for the dormitories in the chapter room of the monastery for several days in advance of the meeting of the General Chapter in order to give the monks the opportunity to study the project.  Naturally, I, being a monk in solemn vows, examined the plans.  I was shocked to see that the system of construction was more residential than institutional and that it would require much more maintenance and upkeep over the years to keep it in good condition.  It seemed to me that it was possible the in-house architect of the contractor could have been influenced by his employer, the contractor, to use materials either that the contractor already had in his warehouse or could obtain at a favorable discount from his suppliers.

Now I was faced with a dilemna.  I knew that if, as an architect, I spoke unfavorably about the project at the chapter meeting it could influence the community to vote down the project.  I knew that that would infuriate Archabbot Denis and I had no idea as to how he would react.  On the other hand, there were enough monks in the community with experience with building, some of them were, or had been, pastors of parishes under the care of the Archabbey and had themselves had to work with architects and contractors, and so I could hope that the monks would not need my opinion expressed in Chapter and so I resolved to ‘play it by ear.’

At the chapter meeting to vote on the dormitory project, as I had hoped, there were enough monks with experience in planning and building buildings who expressed doubts, reservations and even opposition to the Archabbot’s proposal for the construction of the college dormitories that I kept my silence.  However, as the meeting was drawing to a close and we approached the time to vote on the project, one of the monks said, “Well we have not heard from Frater Rene and with his background and experience surely he has an opinion on this project, we should hear from him.”

My heart sank within me for I realized that this was a moment of truth that I could not escape.  So I stood up and said basically the same things I have written above.  The community listened and then remained silent.  After what seemed like an eternity the Archabbot called for the vote.  The motion to grant permission for the construction of the project failed.  The Archabbot, red faced, adjourned the chapter meeting and left the room.

I did not sleep well that night.  I knew that the dormitories project represented a considerable investment of time, money and prestige on the part of the Archabbot.  It was obvious the way he ended the Chapter meeting that he was unhappy.  Just how unhappy he was I would find out the next morning.

The next morning, after Matins, Prime, Lauds, conventual Mass and breakfast, the secretary of the Archabbot came to my room and said that the Archabbot wanted to see me.  With dread filling all my being I went to his office, knocked and entered.  The Archabbot, seated behind his desk, looked at me and said, “Frater Rene you can forget about being ordained a priest!”  That was it.  No preliminary words leading up to his death sentence. That was it:  “You can forget about being ordained a priest.”  Stunned, I must have stood there speechless for several minutes.  Then I stammered, “But Father Archabbot, there is no proportionality between your dormitories project and the priesthood of Our Lord Jesus Christ.  He glared at me and then said, “I repeat, Frater Rene, you can forget about being ordained a priest, that is all, you can go.”  With that I left his office and went straight to the Archabbey Church to pray; I was devastated.

At the time, I and the other members of my novitiate class, having professed both simple and solemn vows and having completed five years of theology and having been ordained transitional deacons were scheduled to be ordained in a few months to the priesthood in Greensburg Cathedral.  The Archabbot, lacking the power to ordain priests had to follow the canonical process of issuing dimissorial letters to Bishop Lamb, the Bishop of Greensburg authorizing and delegating him to ordain his monks.  Normally the monks of Saint Vincent were ordained in the Archabbey Church in the presence of the community, however relations between Bishop Lamb and Archabbot Denis were reportedly strained and so Bishop Lamb decided that we would be ordained in his cathedral.

Saint Vincent Archabbey was scheduled later that month to have its triennial apostolic visitation by two abbots from our American Cassinese  Federation of abbeys.  I decided to not immediately appeal to the Holy See the Archabbot’s decision to withhold a dimisorial letter authorizing my ordination to the priesthood until after the visitation.  During the visitation each monk of the monastery has the right to be interviewed by the Abbot Visitators.  When my turn came I told the whole sad story of the Chapter meeting on the dormitories and the subsequent punishment inflicted on me by Archabbot Denis for exercising my canonical right to express my opinion during the meeting.  The two Abbot Visitators were visibly shocked by what I told them and they explained that as a transitional deacon I had a right to be advanced to the presbyteral order in the absence of any serious moral delict or impediment.  Since I had not acquired either, they said that they would speak with Archabbot Denis and tell him that he must issue the dimissorial letter.

Evidently the Abbot Visistators were successful in persuading Archabbot Denis that he had acted wrongly because in due time he issued my dimissorial letter to Bishop Lamb along with the letters for my classmates and on May 23, 1959 I was ordained a priest in Blessed Sacrament Cathedral by Bishop Hugh Lamb, the Bishop of Greensburg, Pennsylvania.

The next two years were happy years for me in many ways: I began to teach theology to freshmen in Saint Vincent College, I went on weekends to parishes in the lower Monongahela River Valley south east of Pittsburgh, principally in the little coal-mining town of Clarksville.  I loved doing both.  It was a joy to relate to the people of a small congregation of 150 people and I enjoyed teaching.  I also was able to do architectural projects for the Archabbey, the College and some of the parishes under the care of monks from the Archabbey.  What was missing in my spiritual life, however, was a good relationship with my Archabbot.  He would not speak with me, he would not acknowledge that I even existed.  For a Benedictine monk that is intolerable.  I began to think about transferring my vows to another Benedictine abbey.  I discretely inquired of the Abbot of Holy Cross Abbey in Colorado if he would accept me and he immediately indicated that he would.

In the Spring 1960 I went to Archabbot Denis and told him that I would like to transfer my vows to Holy Cross Abbey in Colorado.  To effect the transfer I needed the permission of the Abbot of Holy Cross, I needed the permission of the Archabbot of Saint Vincent and I needed the permission of the President of the American Cassinese Confederation.  Without hesitation Archabbot Denis replied that he would not give the necessary permission.  That ended it because he was also the President of the American Cassinese Confederation so I had not recourse of appeal.  I then told him that it was obvious to me that he did not want me to remain at Saint Vincent Archabbey and so I asked him what he wanted of me.  He replied curtly, “Leave the Order!”

For the second time Archabbot Denis literally took my breath away, I was shocked.  When I regained my composure I told him that I would have to think and pray about that.

—————————————-

The City of Miami, Florida as it appeared in 1960.

ne·far·i·ous

adjective \ni-ˈfer-ē-əs\

: evil or immoral

Full Definition of NEFARIOUS

:  flagrantly wicked or impious :  evil

Examples of NEFARIOUS

  1. a nefarious scheme to cheat people out of their money
  2. the chaste heroines and nefarious villains of old-time melodramas

Origin of NEFARIOUS

Latin nefarius, from nefas crime, from ne- not + fas right, divine law; perhaps akin to Greek themis law, tithenai to place — more at do

First Known Use: circa 1609

Related to NEFARIOUS

Synonymsblackdarkevilimmoraliniquitousbadrottensinfulunethicalunlawful,unrighteousunsavoryviciousvilevillainouswickedwrong

CANON 971 (1917 Code of Canon Law) (c.1026, 1983 Code of Canon Law):

“It is NEFARIOUS, by any method, for any reason, to coerce anyone into the clerical state or to block one canonically suitable for it.”

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

                                                           GOD WRITES STRAIGHT WITH CROOKED LINES

                                                                                   A Portuguese Proverb

I have no doubt that Archabbot Denis’ telling me that it was his will that I leave the Order of Saint Benedict was a nefarious act!  I had legitimately exercised my right under the Holy Rule of Saint Benedict as a monk in solemn vows to express my opinion in General Chapter.  To be punished for what I said about his college dormitories plans was unfair, unjust, nefarious!

After consultations with my confessor/spiritual director I came to the conclusion that since it was the will of my superior, my Archabbot, that I should leave the Order of Saint Benedict I had an obligation under my vow of obedience to obey him and to seek a dispensation from my solemn vows and a transfer to the secular (diocesan) clergy in some diocese in the United States.  The procedure was complex and yet at the same time simple.  In order to have the Congregation for Religious in Rome grant me the dispensation I would have to name a specific diocese to which I would go and in which I would become a priest in its presbyterate.  Once I had decided on the diocese I would inform the Archabbot and he would have the Archabbey’s canon lawyer draw up a petition for dispensation of solemn vows, the Archabbot would sign it, I would sign it and it would be sent to Rome.

The only bishop I knew was Bishop Coleman Francis Carroll, Bishop of Miami.  I came to know him when he made his ordination retreat at Saint Vincent just prior to his ordination as Auxiliary Bishop of Pittsburgh.  Having studied philosophy and theology at Saint Vincent Seminary before his ordination to the priesthood he chose to ‘come home’ for his retreat.  The Archabbey Guest Master appointed me, fresh out of the Novitiate and now in Simple Vows, to take care of Bishop-elect Carroll during his retreat.  We hit it off immediately when he discovered that we had mutual friends in Houston.  I lost contact with him after his ordination as Auxiliary Bishop but I decided that I would write to him and ask him if he would accept me into his presbyterate in Miami if Rome granted me the dispensation from my solemn vows.  He wrote back immediately and in his warm letter he expressed his eagerness to receive me.

I gave a copy of the letter to Archabbot Denis and he attached it to the petition and sent it off to Rome.

I had no way of knowing it at the time, but all that had transpired between me and Archabbot Denis was a classic case of God writing with crooked lines.  Ten years later when I was made Auxiliary Bishop of Miami I realized that this had been God’s plan for me all along.  I was too emotionally involved in my departure from the monastery to even imagine that that might be the case.  There is a good lesson in this for anyone undergoing a serious trial in their life;  trust in God, do the right thing and perhaps in time  you will come to see that eventually God will write with straight lines in your life and undo any remaining effects of the trauma you suffered earlier when he wrote with crooked lines in your life.[http://extraordinarybishop.blogspot.com/2014/09/here-is-series-of-posts-by-bishop-rene.html]

Pray an Our Father now for reparation for the sins committed because of Francis’s Amoris Laetitia.

Pray an Our Father now for the restoration of the Church as well as the Triumph of the Kingdom of the Sacred Heart and the Immaculate Heart of Mary.

Stop for a moment of silence, ask Jesus Christ what He wants you to do now and next. In this silence remember God, Father, Son and Holy Ghost – Three Divine Persons yet One God, has an ordered universe where you can know truth and falsehood as well as never forget that He wants you to have eternal happiness with Him as his son or daughter by grace. Make this a practice. By doing this you are doing more good than reading anything here or anywhere else on the Internet.

Francis Notes:

– Doctor of the Church St. Francis de Sales totally confirmed beyond any doubt the possibility of a heretical pope and what must be done by the Church in such a situation:

“[T]he Pope… WHEN he is EXPLICITLY a heretic, he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him, or, as some say, declare him deprived, of his Apostolic See.”
(The Catholic Controversy, by St. Francis de Sales, Pages 305-306)

Saint Robert Bellarmine, also, said “the Pope heretic is not deposed ipso facto, but must be declared deposed by the Church.”
[https://archive.org/stream/SilveiraImplicationsOfNewMissaeAndHereticPopes/Silveira%20Implications%20of%20New%20Missae%20and%20Heretic%20Popes_djvu.txt]

– “If Francis is a Heretic, What should Canonically happen to him?”: http://www.thecatholicmonitor.com/2020/12/if-francis-is-heretic-what-should.html

– “Could Francis be a Antipope even though the Majority of Cardinals claim he is Pope?”: http://www.thecatholicmonitor.com/2019/03/could-francis-be-antipope-even-though.html

– If Francis betrays Benedict XVI & the”Roman Rite Communities” like he betrayed the Chinese Catholics we must respond like St. Athanasius, the Saintly English Bishop Robert Grosseteste & “Eminent Canonists and Theologians” by “Resist[ing]” him: https://www.thecatholicmonitor.com/2021/12/if-francis-betrays-benedict-xvi.html 

 –  LifeSiteNews, “Confusion explodes as Pope Francis throws magisterial weight behind communion for adulterers,” December 4, 2017:

The AAS guidelines explicitly allows “sexually active adulterous couples facing ‘complex circumstances’ to ‘access the sacraments of Reconciliation and the Eucharist.'”

–  On February 2018, in Rorate Caeli, Catholic theologian Dr. John Lamont:

“The AAS statement… establishes that Pope Francis in Amoris Laetitia has affirmed propositions that are heretical in the strict sense.”

– On December 2, 2017, Bishop Rene Gracida:

“Francis’ heterodoxy is now official. He has published his letter to the Argentina bishops in Acta Apostlica Series making those letters magisterial documents.”

Pray an Our Father now for the restoration of the Church by the bishops by the grace of God.

Election Notes: 

– Intel Cryptanalyst-Mathematician on Biden Steal: “212Million Registered Voters & 66.2% Voting,140.344 M Voted…Trump got 74 M, that leaves only 66.344 M for Biden” [http://catholicmonitor.blogspot.com/2020/12/intel-cryptanalyst-mathematician-on.html?m=1]

– Will US be Venezuela?: Ex-CIA Official told Epoch Times “Chávez started to Focus on [Smartmatic] Voting Machines to Ensure Victory as early as 2003”: http://catholicmonitor.blogspot.com/2020/12/will-us-be-venezuela-ex-cia-official.html

– Tucker Carlson’s Conservatism Inc. Biden Steal Betrayal is explained by “One of the Greatest Columns ever Written” according to Rush: http://catholicmonitor.blogspot.com/2021/01/tucker-carlsons-conservatism-inc-biden.html?m=1

– A Hour which will Live in Infamy: 10:01pm November 3, 2020:
http://www.thecatholicmonitor.com/2021/01/a-hour-which-will-live-in-infamy-1001pm.html?m=1

What is needed right now to save America from those who would destroy our God given rights is to pray at home or in church and if called to even go to outdoor prayer rallies in every town and city across the United States for God to pour out His grace on our country to save us from those who would use a Reichstag Fire-like incident to destroy our civil liberties. [Is the DC Capitol Incident Comparable to the Nazi Reichstag Fire Incident where the German People Lost their Civil Liberties?http://catholicmonitor.blogspot.com/2021/01/is-dc-capital-incident-comparable-to.html?m=1 and Epoch Times Show Crossroads on Capitol Incident: “Anitfa ‘Agent Provocateurs‘”:
http://catholicmonitor.blogspot.com/2021/01/epoch-times-show-crossroads-on-capital.html?m=1

Pray an Our Father now for the grace to know God’s Will and to do it.

Pray an Our Father now for America.

Pray an Our Father now for the restoration of the Church as well as the Triumph of the Kingdom of the Sacred Heart and the Immaculate Heart of Mary.SHARE

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EVERYTHING DEPENDS ON WHOSE OX IS BEING GORED!!!!!!!!!

For those unfamiliar, the Tridentine Mass is the form of the Catholic liturgy established by Pope St. Pius V and the Council of Trent in 1570. In 1970, the Second Vatican Council and Pope St. Paul VI replaced the Tridentine Mass with the Novus Ordo, which is the form of the Mass most Catholics attend. Though the late Pope Benedict XVI liberalized the use of the Tridentine Mass in 2007, Pope Francis heavily restricted it with his 2021 apostolic letter Traditionis Custodes (Guardians of Tradition, ironically) and subsequent rescripts. 

While meeting with Hungarian Jesuits, Francis was asked how Catholics are to reconcile the timeless Church with the postmodern world. The pope’s response is telling: he spoke only of the dangers of traditionalist schism. 

Of the reforms of the Second Vatican Council, Francis said that resistance to the decrees of the Second Vatican Council is “terrible.” He explained, “There is unbelievable restorationism, what I call indietrismo (backwardness)…. The danger today is indietrismo, the reaction against the modern. It is a nostalgic disease.”

It’s worth asking, of course, if “the modern” includes almost-universal approval for abortion, the promotion of drag shows for children, the normalization of gender mutilation surgeries, a total acceptance of ever-more-depraved types of pornography, and a whole host of other social, sexual, and cultural degeneracies previous centuries could have never dreamt of. Shouldn’t “the modern” be something a Catholic — or, indeed, any Christian with some common sense — ought to react against? Mightn’t that reaction be more than mere nostalgia for the days of yore?

Francis explained that this so-called disease of indietrismo is why he has restricted the celebration of the Tridentine Mass.

“After all the necessary consultations, I decided this because I saw that the good pastoral measures put in place by [Popes] John Paul II and Benedict XVI were being used in an ideological way, to go backward,” he said.

It is sadly true that there are some whose devotion to the Tridentine Mass is an ideological one: they reject the Second Vatican Council, they reject Pope Francis, and some even reject all popes since Pius XII, who died in 1958. Such devotees effectively choose a particular form of the liturgy — admittedly, a breathtakingly beautiful form of the liturgy, one long held in the highest of esteem — over unity with the Catholic Church, making them schismatic.

Irreverence at the Novus Ordo

But it is equally true that the Mass of Pope St. Paul VI, the Novus Ordo, which in Traditionis Custodes Pope Francis called the exclusive expression of the Mass, can also be used in an ideological way. In fact, one could argue that the Novus Ordo is more susceptible to ideological manipulation than the Tridentine Mass. 

The Tridentine Mass, colloquially referred to as the Traditional Latin Mass, is almost entirely in Latin. Its form and rubrics are strict — what Pope Francis would call “rigid.” In contrast, the Novus Ordo is in the vernacular and the particularities of its form vary seemingly from parish to parish. Priests celebrating the Novus Ordo Mass have ridden scooters down the aisles of churches, played guitar at inappropriate times, rapped their homilies, and turned what is meant to be the Holy Sacrifice of the Mass into garish Broadway–style shows.

Those are only some of the more laughable examples of irreverence. Numerous Novus Ordo priests and parishes have been more expressly ideological. For example, the pastor at St. Paul the Apostle Catholic Church in Manhattan recently installed an “art” exhibition entitled “God Is Trans” next to the altar. That same priest also delivered a homily declaring that “Christ is lesbian, gay, bisexual, transgender, and queer.”

Jesuit Fr. James Martin is notorious in Catholic circles for his promotion of homosexuality, as is openly gay fellow Jesuit Fr. Bryan Massingale, who has said he would like to celebrate an LGBT wedding Mass, which directly contradicts Catholic Church teaching on both the Mass and marriage. Diocese of Lexington Bishop John Stowe has also supported legal protections for gay couples, and one of the chief parishes of his diocese, historic St. Paul’s Catholic Church, has a prominent LGBTQ wing. In addition, Chicago’s powerful cardinal Blase Cupich tried to water down a Vatican directive banning blessings for same-sex unions.

Earlier this year, Germany’s bishops approved a measure to violate that same Vatican ban and plow ahead with blessings for same-sex unions. Cardinal Jean-Claude Hollerich of Luxembourg called on the Church to change its teaching on homosexuality. And countless Catholic priests have been caught using the gay hookup app Grindr, including at the Vatican.

The Church has long defined homosexuality as a disorder and condemned homosexual acts. With the advent of the pro-gay wing in the Church, there can be no argument that the Novus Ordo Mass is immune from ideology that is either anti-Catholic or, at the very least, contradictory to the Catholic faith. 

So why is the Novus Ordo Mass not restricted or reformed? Instead, only the Tridentine Mass, the reformed edition of the Mass of Pope St. Gregory the Great, which dates back at least 1,500 years, receives that treatment.

In his 2007 letter liberalizing the celebration of the Tridentine Mass, the late Pope Benedict XVI wrote that the Tridentine Mass “must be given due honor for its venerable and ancient usage,” clarifying that “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.” 

Perhaps it would behoove Pope Francis to reexamine his predecessor’s words.

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THERE ARE TRADITIONAL CATHOLIC UNIVERSITIES AND THERE ARE WOKE CATHOLIC UNIVERSITIES. WHICH TYPE OF CATHOLIC UNIVERSITY WOULD YOU SEND YOUR DAUGHTER (OR SON)TO? ARE PLANNED PARENTHOOD ABORTION CLINICS BEHIND THS NEW TREND. IT IS CERTAINLY GOOD FOR THEIR BUSINESS. WILL PLANNED PARENTHOOD SOON BE OPENING UP ONE OF THEIR ABORTUARIES ONTHE CATHOLIC UNIVERSITY OF MINNESOTA CAMPUS?

Catholic University in Minnesota Doesn’t Tell Girls If They’re Assigned to Room with Biological Male

by Admin | May 14, 2023

by Hayley Feland

A new O’Keefe Media Group (OMG) video shows University of St. Thomas Associate Director of Residence Life Zoe Chang stating that the school allows biological males who identify as women to share living spaces with females.

This, according to Chang, is done as discreetly as possible in order to avoid upsetting parents. The video, OMG said in an email, documents the “mountain of rule changes and preferential treatment provided to trans students when it comes to their housing accommodations.”

https://platform.twitter.com/embed/Tweet.html?creatorScreenName=TheTNStar&dnt=true&embedId=twitter-widget-0&features=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%3D%3D&frame=false&hideCard=false&hideThread=false&id=1656401081369509888&lang=en&origin=https%3A%2F%2Fthestarnewsnetwork.com%2F2023%2F05%2F14%2Fcatholic-university-in-minnesota-doesnt-tell-girls-if-theyre-assigned-to-room-with-biological-male%2F&sessionId=2b750e17bbbf8818194295b8c7ac6306f20efd50&siteScreenName=TheStarNewsNet&theme=light&widgetsVersion=aaf4084522e3a%3A1674595607486&width=550px

“I think it’s part of just like how can we set this student up for success,” Chang told the undercover journalists.

She also said the school doesn’t reveal the identities of transgender students to the girls they are rooming with. “Unless she shares, or like we never will give that information,” Chang said.

“I think part of that would be weird if we were like, ‘Hey, look, this is what’s going on here,’” Chang said. “So I think that’s partially what would be an uproar, like why are you letting that happen?”

She agreed that there could be a “mixed response” because of the Catholic and conservative families at the school.

Chang also confirmed that transgender students can qualify for lower room rates, since the school would “consider this an accommodation,” and be prioritized for in-demand rooms.

“Oh so you charge less, because she’s transgender?” the undercover journalist asked. Chang nodded in agreement.

Towards the end of the video, Chang was asked if the university is trying to be more inclusive “without being too public.”

“Yeah. Unfortunately,” she said.

A recording of a phone call between the undercover journalist and University of St. Thomas housing staff corroborated what Chang said, confirming that a transgender woman could request cisgender roommates and that it would be kept “confidential.”

“If she identifies as female, then she is able to room on the female side,” the staff person said.

The University of St. Thomas, the largest private university in the state of Minnesota, has since shut down replies on its Twitter account. The university is one of the largest Catholic colleges in the nation, with more than 9,000 students and eight campuses.

The school does acknowledge on its website that “housing and community bathroom assignments use the gender identity indicated in your application.”

“We’re guided by the church’s call for an equitable society. As a Catholic university, we support the inherent worth and dignity of all. LGBTQIA+ students, faculty, and staff can expect to experience that respect in their work and interactions at St. Thomas,” the website says.

Pope Francis has been clear on the Catholic Church’s position on transgenderism, calling “gender ideology” one of the “most dangerous ideological colonizations.”

“Beyond the understandable difficulties which individuals may experience, the young need to be helped to accept their own body as it was created, for ‘thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over Creation,’” he wrote in his apostolic exhortation Amoris Laetitia.

In its mission statement, the University of St. Thomas says it is “inspired by Catholic intellectual tradition.”

The university also offers a Queer Straight Alliance, a “Lavender Graduation Celebration,” and training for faculty on how to “work toward a more LGBTQ+-inclusive community.”

The school did not respond to a request for comment.

– – –

Hayley Feland previously worked as a journalist with The Minnesota Sun, The Wisconsin Daily Star, and The College Fix. She is a Minnesota native with a passion for politics and journalism.
Photo “Zoe Chang” by O’Keefe Media Group.

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