POLST facilitators pressure the elderly
Starting in the 1970s, the “more nuanced” wing sought to pass living will legislation (aimed at convincing patients to forego treatment) and eventually succeeded in all 50 states. It was bolstered by the Supreme Court’s rulings in Cruzan v. Director, Missouri Department of Health (1990), which held that withholding or withdrawing nutrition/hydration was a patient’s right, and Vacco v. Quill and Washington v. Glucksberg (1997), which upheld two state assisted-suicide bans, but also distinguished between physician-assisted suicide, and withholding or withdrawing life-sustaining medical treatment and/or aggressive pain management.1
Congress indirectly endorsed this distinction in the Assisted Suicide Funding Restriction Act of 1997 by including “safe harbor” exceptions, which permit withholding or withdrawing life-sustaining procedures (including nutrition/hydration), and applying the principle of double effect to pain management.2 In recent years, the “more nuanced” wing has worked to pass state laws that prohibit assisted suicide but include similar exceptions.
Palliative care and the ‘third path’
Perry Fine, MD, a founding member of the American Academy of Hospice and Palliative Medicine, opposed the 1997 federal ban on funding assisted suicide. Yet, he liked its exceptions: “Advocates of palliative care medicine should herald this aspect of the act.”3
Traditional palliative care was symptom management. The theory was that patients offered adequate pain and symptom relief won’t request physician-assisted suicide. However, shortly after the AAHPM’s founding in 1988, palliative care’s definition and scope were expanded, and this radically transformed version later became an official medical subspecialty.
Today’s palliative care involves a palliative care team (which can include physicians, nurses, social workers, and chaplains) that helps the family determine when the patient’s care should be shifted away from cure and toward death. The team typically follows guidelines developed by a task force comprising five national palliative care organizations.4
You may recognize some of their recurring themes:
• “Everyone should have an advance directive to protect himself from unnecessary medical treatment at the end of life.”
• “Withholding or withdrawing food and water is a natural—and even pleasant—way to die and a perfectly ethical means of controlling the time of death.”
• “The principle of double effect in the use of pain treatment justifies terminal (palliative) sedation.”
Palliative care doctors condoned and encouraged Terri Schiavo’s death by starvation and dehydration in 2005. Shortly before Terri died, Fine told the Los Angeles Times, “What my patients have told me over the last 25 years is that when they stop eating and drinking, there’s nothing unpleasant about it—in fact, it can be quite blissful and euphoric.”5
How palliative care was hijacked
The success of the “third path” euthanasia movement required substantial funding. In the 1980s and 1990s, a small number of foundations, led by the Robert Wood Johnson Foundation and George Soros’ Project on Death in America (funded through his Open Society organization), focused on transforming palliative care. The same right-to-die advocates that palliative care was meant to counteract took control of its training and certification standards.
The RWJF began supporting certain bioethics centers and hospital ethics networks engaged in changing institutional practices, laws, and public perceptions regarding end-of-life care. Soros-funded medical school instructors, many of whom favored physician-assisted suicide, helped to institutionalize new attitudes throughout the health care field.
And Catholic health care, which should have been a bulwark of opposition, instead spawned a coalition of organizations (www.SupportiveCareCoalition.org) that has played a major role in transforming end-of-life care.
Soros-funded Diane Meier, MD,6 directs the Center to Advance Palliative Care, which is the nation’s premier public relations and training center for in-hospital palliative care programs. Eight Palliative Care Leadership Centers teach hospital administrators, doctors, nurses, social workers, and chaplains how to convince patients’ representatives to discontinue nutrition/hydration, as well as other medical treatment that is actually ordinary care.7
Take, for example, the nutrition/hydration guidelines for physicians at one Milwaukee hospital.8 They claim that “non-oral feeding/hydration is considered a medical treatment, not ‘ordinary care’” for dying patients, who are defined as not only those “entering the syndrome of imminent death” but also patients who have a “progressive, incurable chronic medical condition,” including dementia. They insist that, for all such patients, the benefits of non-oral feeding might not outweigh the burdens, and thus withdrawing non-oral feeding and hydration is neither euthanasia nor assisted suicide.
Another “third path” leader is Ira Byock, MD. After a historic meeting of leaders in end-of-life care in 1998, Byock, as president of the American Academy of Hospice and Palliative Medicine, and Karen Kaplan, as director of Choice in Dying, collaborated to form Partnership for Caring, a highly visible national collaboration intended to raise consumer demand for changes in end-of life care—to bring about mandated universal access to palliative care.9
The ‘third path’ in health care ‘reform’
By describing elderly patients as “biologically tenacious” and lamenting the persistent acceptance of life-sustaining “basic care,” those who want planned health care rationing unmasked themselves. Ezekiel Emanuel, PhD, formerly a key adviser to the Obama administration on health care “reform,” has written, “[S]ervices provided to individuals who are irreversibly prevented from being or becoming participating citizens are not basic and should not be guaranteed. An obvious example is not guaranteeing health services to patients with dementia.”10
Thus, it’s no surprise that the 2010 Patient Protection and Affordable Care Act (“Obamacare”) provides major support for the palliative care movement.11 The National Quality Forum, a nonprofit now working closely with Health and Human Services, has identified a need to eliminate “inappropriate/unwanted nonpalliative services at end of life” to achieve its goal of making “quality [health] care affordable.”12
Written on the human heart
The “deep seated revulsion” Callahan complained of is, in reality, the natural respect for life inscribed in each of us by our Creator. Speaking to the Pontifical Academy for Life on Feb. 13, 2010, Pope Benedict XVI underscored the importance of the natural law:13
However, an article on factors that should trigger referrals to a hospital’s palliative care team, shows that most triggers (especially those involving dementia) concern quality of life, rather than imminent death.16 This article likewise reveals that palliative care is not selling well outside of palliative medicine: “An early barrier to the process involved attending physicians who were reluctant to order a palliative care consultation.”
This conflict of cultures will continue. If you’re unaware of how today’s palliative medicine disrespects the natural law, you’ll be vulnerable when approached for a palliative care consultation in the hospital or nursing home. You’ll have to rely on your God-given natural law instincts to understand—and defend—the line between simple pain and symptom management, and hastened or imposed death.
Elizabeth D. Wickham, PhD, is cofounder and executive director of Life Tree, Inc., a pro-life Christian educational ministry. Dr. Wickham received her doctorate in economics from the University of Rochester and has taught at four state universities.
3Perry G. Fine, MD, “Legislative Update: Assisted Suicide Funding Restriction Act of 1997,” APS Bulletin 8, no. 2 (March/April 1998), published by the American Pain Society.
4National Consensus Project for Quality Palliative Care, Clinical Practice Guidelines for Quality Palliative Care, 2004, p. vi. Click here to see the current guidelines, issued in 2009.
5Karen Kaplan and Rosie Mestel, “Starving Isn’t Such a Painful Death,” Pittsburgh Post-Gazette, March 24, 2005.
8Palliative Care and Ethics Committees, Non-Oral Hydration and Feeding in Advanced Dementia or at the End of Life: Guidelines for Physician Staff, Froedtert Hospital, Milwaukee, Wisconsin.
9Karen Orloff Kaplan, MPH, ScD, and Ira R. Byock, MD, “Partnership for Caring—The Voice for the Dying,” Choices: The Newsletter of Choice in Dying 7, no. 4 (Winter 1998).
10Ezekiel J. Emanuel, “Where Civic Republicanism and Deliberative Democracy Meet,” The Hastings Center Report 26, no.6 (Nov.-Dec. 1996), pp. 13’14.
11In the CAPC’s June 28 media release applauding the Supreme Court’s recent decision to uphold Obama care as constitutional, Meier said, “This benefit [Obamacare] is of the utmost importance to CAPC and the field of palliative care. . . [W]e welcome the opportunity to ensure that essential palliative care is brought to all our nation’s patients.”
12National Priorities Partnership, Priorities for the National Quality Strategy, September 2011, p. 7.
13Pope Benedict XVI, “Address to Members of the Pontifical Academy for Life: Life an inalienable subject of law,” L’Osservatore Romano, Feb. 17, 2010, p. 10.
14Nathan E. Goldstein, MD, et al., “Prevalence of Formal Accusations of Murder and Euthanasia against Physicians,” Journal of Palliative Medicine 15, no. 3 (Mar. 8, 2012).
15Kevin O’Reilly, “End-of-life care: Pain control carries risk of being called a killer,” American Medical News, April 16, 2012.