Sunday, May 19, 2019
Why Is the Remnant’s Matt Sounding like Jimmy Akin & Why is he Ignoring the Bishop Gracida Solution?
We are in the greatest crisis in the history of the Church, which is equal to the Arian crisis, because we appear to have a heretical Pope and his pro-gay bishops network who make the immoral Borgia Popes and their inner circles look like choir boys.
It seems that Remnant editor Michael Matt understands the depth of the crisis saying we must fight for the restoration of the Catholic Church and the papacy including getting a “serious” Catholic Pope to replace Pope Francis.
He says we must join forces with non-Catholic conservatives to help us get rid of Francis by critiquing his globalist evil politics.
All of which I agree, but then he starts sounding like Jimmy Akin on the Open Letter saying you can’t make a case of heresy out of twisted “airplane utterances.”
This sounds like when the National Catholic Register’s Jimmy Akin said you can’t make a case of heresy out of a “Open Letter [that] also fails to demonstrate that Pope Francis obstinately doubts or denies dogma.”
But, Matt and Akin aren’t able to show how you can’t make a case of heresy out of Communion for those committing adultery which way back in 2017 was endorsed by Francis’s Argentine letter that is called “authentic magisterium” by his Vatican and placed in the Holy See’s AAS.
Please explain how this doesn’t make a case of heresy and “demonstrate obstinately doubts or den[y] dogma.”
Matt then says the Open Letter is highly unpopular so forget about it and only attempt to get a “serious” Catholic pope by critiquing Francis’s globalist evil politics.
Even a commenter on his video post said:
Why can’t we go after Francis for both his heretical teachings and his evil globalist politics?
The Mundabor blog summed up the best case scenario of the Matt tactic:
“Now, everyone with an IQ bigger than the size of his shoes knows that the Bishops aren’t avoiding to release information so that they can investigate more thoroughly than the public could do. No, they are keeping information away from you so that they can a) protect the vast number of people implicated in the protection and enabling of Cardinal McCarrick, b) avoid the unearthing of a vast, vast homosexual clerical net inside and outside of the Vatican, and c) pretend that they are acting against clerical abuse when they are, in fact, consolidating it and helping it to fester inside and even at the very heart of the Church.”
“If you thought that the US Bishops would put themselves at the head of the movement (not because of concern for the victims or desire to do Christ’s work; but merely in order to avoid the donations drying out) curb your enthusiasm, because I don’t think that this is going to happen. These people are, evidently, too compromised to risk any degree of openness.”
The solution, at this point, is the handcuffs. I hope AGs all over the Country will soon start to treat the US Bishops like the organised criminal ring they are. Let them feel the cold metal on their wrists, and see whether this helps to, as they say today, “facilitate” a change of attitude.”
This is part of the solution, but as a good priest recently said even if we can get the state or Church to remove all the bad bishops, Pope Francis is only going to replace them with worse bishops. And a conclave packed with Francis cardinal electors is only going to give us not a “serious” Catholic Pope, but a Francis clone.
Of course, we must continue to work for the removal of Francis’s immoral pro-gay bishops network and it’s evil globalist politics, but the only way we are going to begin a real restoration of the Church is to remove Francis as well as all his controllers and collaborators.
The only way to end the greatest crisis in the history of the Church is to remove Pope Francis and his collaborators!
How do we do this?
The Vatican is a sovereign state so no government is going to put Francis in handcuffs and even if they did he would still be Pope.
If putting the Pope in handcuffs along with his pro-gay bishops network and collaborators “organised criminal ring” is not the answer then what is?
The only answer is the Bishop René Gracida solution which strangely Matt’s Remnant and Steve Skojec’s Onepeterfive choose to ignore.
But, before I get to the solution, we need to remember what early Church expert Rod Bennett wrote:
“Another historian asserts that the number of episcopal sees that can be shown to have remained in orthodox [Catholic] hands throughout the crisis can be counted on the finger of one hand.”
(“Bad Shepherds,” Page 29)
I have been reading St. Athanasius’s writings lately and his situation was so dire and grim that he keeps referring to the antichrist and apparently the end times.
But, before we get to the Gracida solution here is a short history of his dire situation in a old 1919 book by F. A. Forbes titled “St. Athanasius” which shows we in the rag-tag Catholic resistance have not come close to the persecution that the Catholic heroes of the Arian crisis endured:
“It was indeed the hour of darkness, and it seemed as if the powers of evil were let loose upon the world. The Arians, with the Emperor on their side, were carrying everything before them. Nearly all the Bishops who had upheld the Nicene faith were in exile or in prison.”
“St. Anthony, over a hundred years old, was on his death-bed.”
“… Fear not,” replied the old man, “for this power is of the earth and cannot last. As for the sufferings of the Church, was it not so from the beginning, and will it not be so until the end?”
“… [A] new reign of terror began, in which all who refused to accept the Arian creed were treated as criminals. Men and women were seized and scourged; some were slain. Athanasius was denounced as a ‘run-away, an evil-doers, a cheat and an impostor, deserving of death.”
“… In the meantime, where was Athanasius? No one knew – or, at least, so it seemed. He had vanished into the darkness of the night. He was invisible, but his voice could not be silenced, and it was a voice that moved the world. Treatise after treatise in defence of the true faith; letter after letter… to the faithful, were carried far and wide by the hands of trusty messengers. The Arians had the Roman Emperor on their side, but the pen of Athanasius was more powerful than the armies.”
“… Rumour said that Athanasius was in hiding in the Thebaid amongst the monk. The Arians searched the desert… The monks [of St. Anthony] themselves might of thrown some light on the matter, but they were silent men… even when questioned with a dagger at their throats.”
“Silent, but faithful, their sentinels were everywhere, watching for the enemy’s approach. Athanasius was always warned in time, and led by trusty guides to another and safer place. Sometimes it was only by a hair’s breadth that he escaped, but for six years he eluded his enemies.”
“… Tide and wind were against them; the monks had to land and tow the boat; progress was slow and the soldiers of Julian were not far off. Athanasius was absorbed in prayer, preparing for the martyr’s death that, this time at least, seemed very near.”
“… ‘I have no fear,’ answered Athanasius; ‘for many long years I have suffered persecution, and never has it disturbed the peace of my soul, It is a joy to suffer, and the greatest of all joys is to give one’s life for Christ.'”
“There was a silence, during which all gave themselves to prayer. As the Abbott Theodore besought God to save their Patriarch, it was suddenly made known to him by divine revelation that at that moment the Emperor Julian had met his end in battle… and that he had been succeeded by Jovian, a Christian and a Catholic. At once he told the good news to Athanasius, advising him to go without delay to see the new Emperor and ask to be restored to his see.”
“…. [After meeting Emperor Jovian] Athanasius was back once more in the midst of his people.”
“He had grown old, and his strength was failing, but his soul, still young and vigorous, was undaunted and heroic as ever…”
“His pen was still busy. One of his first acts on return to Alexandria was to write the life of St. Anthony, a last tribute of love and gratitude to the memory of his dear old friend.”
“… In 366 Pope Liberius [who had excommunicated Athanasius] died, and was succeeded by Pope St. Damasus, a man of strong character and holy life. Two years later in a Council of the Church, it was decreed that no Bishop should be consecrated unless he held the creed of Nicaea. Athanasius was overwhelmed with joy on hearing this decision. The triumph of the cause for which he had fought so valiantly was now assured. His life was drawing to an end.”
“… Scarcely was he dead when he was honoured as a Saint. Six year after his death, St. Nazianzen speaks of him in one breath with the patriarchs, prophets, and martyrs who had fought for the Faith and won the crown of glory.”
Now, finally, the Bishop Gracida solution is:
“ONE CAN SAY THAT FRANCIS THE MERCIFUL IS A HERETIC [or a anti-pope] UNTIL ONE DIES BUT IT CHANGES NOTHING. WHAT IS NEEDED IS ACTION… WE MUST PRESSURE THE CARDINALS TOACT. SEND THAT LINK TO EVERY PRIEST AND BISHOP YOU KNOW”: https://wp.me/px5Zw-95e.
The link goes to his Open Letter which shows that there is strong evidence that Francis may be a anti-pope. But only the cardinals can validly make that Church juridical declaration.
In 2018, Onepeterfive’s anti-Open Letter Steve Skojec rejected Bishop Gracida’s call for the cardinals to judge if Francis’s election to the papacy was valid calling the validity question itself a “potentially dangerous rabbit hole.”
(Onepeterfive, “Cardinal Eijk References End Times Prophecy in Intercommunion,” May 7, 2018)
At the time, Skojec referred back to his September 26, 2017 post where he said:
“JPII has removed the election-nullifying consequences of simony… nowhere else in the following paragraphs is nullity of the election even implied.”
(Onepeterfive, “A Brief note on the Question of a Legally Valid Election,” September 26, 2017)
Bishop Gracida shows that Skojec is wrong in his legally crafted Open Letter quoting Pope John Paul II’s Universi Dominici Gregis’ introductory perambulary and paragraph 76:
-“I further confirm, by my Apostlic authority, the duty of maintaining the strictest secrecy with regard to everything that directly or indirectly concerns the election process [the above which Gracida clearly shows in his Open Letter was not maintained thus making the conclave and Francis’s papacy invalid according to the Bishop].”
-“Should the election take place in a way other than laid down here not to be observed, the election is for this very reason null and void.”
Gracida’s Open Letter, moreover, shows that Skojec is wrong above:
“The clear exception from nullity and invalidity for simony proves the general rule that other violations of the sacred process certainly do and did result in the nullity and invalidity of the entire conclave.”
On top of all that, Skojec ignores paragraph 5 and contrary to what canon lawyer Edward Peters has said about Universi Dominici Gregis when he suggests canon lawyers have a role in interpreting the John Paul II Constitution, the document says:
“Should doubts arise concerning the prescriptions contained in this Constitution, or concerning the manner of putting them into effect. I [Pope John Paul II] Decree that all power of issuing a judgment of this in this regard to the College of Cardinals, to which I grant the faculty of interpreting doubtful or controverted points.”
(Universi Dominici Gregis, paragraph 5)
Later in the paragraph it says “except the act of the election,” which can be interpreted in a number of ways.
The point is, as Bishop Gracida says and Universi Dominici Gregis said, only the cardinals can interpret its meaning, not Skojec or canon lawyers.
The Bishop is saying what the document says: only the cardinals can interpret it.
He, also, says put pressure on the cardinals to act and interpret it which both Skojec and Peters appear to prefer to ignore.
Moreover, Bishop Gracida’s Open Letter and Pope John Paul II’s document make a number of points which neither Skojec, Peters or anyone else to my knowledge have even brought up or offered any counter argument against.
They are both wrong if they ignore this important Open Letter of Bishop Gracida.
If Skojec and Peters as well as the conservative and traditional Catholic media are ignoring Bishop Gracida because he isn’t a cardinal and retired, remember that St. Athanasius wasn’t a cardinal (that is involved in the selection or election process of the pope of the time) and was retired.
During the Arian heresy crisis, Pope Liberius excommunicated Athanasius. You don’t get any more retired than being excommunicated.
Skojec gave blogger Ann Barnhardt’s analysis of the papal validity a long article. The only bishop in the world (besides Archbishop Carlo Maria Vigano) contesting Francis in a meaningful way deserves as much.
Matt, Skojec, Peters and all scholarly Catholics need to answer Gracida’s theologically clear and precise arguments and either clearly and precisely counter them or put pressure on the cardinals to put into action the needed canonical procedures to remove Francis if he was “never validly elected” the pope or else remove him from the Petrine office for heterodoxy.
Francis is not orthodox so there are only two things he could be:
1. A validly elected pope who is a material heretic (as the scholar’s Open Letter states) until cardinals correct him and then canonically proclaim he is a formal heretic if he doesn’t recant thus deposing him (See: “In-depth Explanation of Dubia Consequences for Pope Francis including ‘Removing him from Office'”: https://catholicmonitor.blogspot.com/2016/12/in-depth-explanation-of-dubia.html?m=1) or
2. a invalidly elected anti-pope who is a heretic.
The point is whether you think using all the information available 1. is the objective truth or 2. is the objective truth you must act.
You must as the Bishop says put: “pressure on the cardinals to act” whichever you think.
Gracida is calling on pressure to be put on the cardinals to “[a]ddress… [the] probable invalidity” due to a invalid conclave or a invalid resignation by Pope Benedict’s XVI before they attempt to depose him from the Petrine office for heterodoxy. But, just as importantly he is calling all faithful Catholics to act and not just bemoan Francis’s heresy.
There are many ways to put pressure such as pray and offer Masses for this intention, send the Gracida link to priests, bishops and cardinals, make signs and pray the rosary in front of their offices as we do in front of abortion clinics. Use your imagination to come up with other ideas.
But, the best way to put pressure on the cardinals to remove Francis is the rosary. The solution to the greatest crisis in the history of the Church is the rosary as it was for the Austrians.
The way to victory for the Austrians to defeat the Russians according to Fr. Pater Petrus was “a tithe: that ten percent of the Austrians, 700,000, would pledge to say the rosary daily for the Soviets to leave their country. 700,000 pledged” as told on the Santo Rosario website:
“At the end of World War II, the allies did a nasty thing: they turned Catholic Austria over to the Russians. The Austrians tolerated this Soviet domination for three years, but that was enough. They wanted the Soviets out of their country. But what could Austria do: seven million against 220 million?”
“Then a priest, Pater Petrus, remembered Don John of Austria. Outnumbered three to one, Don John led the Papal, Venetian, and Spanish ships against the Turks at Lepanto, and through the power of the rosary miraculously defeated them. So Pater Petrus called for a rosary crusade against the Soviets. He asked for a tithe: that ten percent of the Austrians, 700,000, would pledge to say the rosary daily for the Soviets to leave their country. 700,000 pledged.”
“For seven years the Austrians prayed the rosary. Then, on May 13, the anniversary of the apparition at Fatima, in 1955, the Russians left Austria.”
“Even to this day military strategists and historians are baffled. Why did the Communists pull out? Austria is a strategically located country, a door to the West, rich in mineral deposits and oil reserves? To them it was an enigma.”
“Al Williams, former custodian of the National Pilgrim Statue of Our Lady of Fatima, heard me tell this story once. He said to me, “You know, Father, I am Austrian. Well, three months before Therese Neumann died, I visited her (June 18, 1962). One question I asked her was, ‘Why did the Russians leave Austria?’ She told me, ‘Verily, verily, it was the rosaries of the Austrian people.’ ‘ “
“In other words, Our Lady’s rosary did what the Hungarian Freedom Fighters could not do with a bloodbath of 25,000 people. John Cortes, brilliant writer and diplomat of the 19th century wrote: ‘Those who pray do more for the world than those who fight. If the world is going from bad to worse, it is because there are more battles than prayers.'”[http://www.santorosario.net/power.htm]
St. Athanasius pray for Bishop Gracida, the resistance for Faith in this present time and the restoration of the Church.
Pray an Our Father now that a Fr. Petrus be risen up by God in the United States and all countries to bring about a tithe: that ten percent of the faithful American Catholics as well as faithful Catholics in every country say the rosary daily for the cardinals to remove Francisand his collaborators. I am going to start praying one of my rosaries everyday for those two intentions
TWELVE VALID CARDINALS, i.e. CARDINALS APPOINTED BY POPES BENEDICT XVI AND SAINT JOHN PAUL II, MUST ACT SOON TO REMOVE FRANCIS THE MERCIFUL FROM THE THRONE OF SAINT PETER BEFORE HE DAMAGES THE INSTITUTIONAL CHURCH EVEN MORE THAN HE HAS ALREADY DAMAGED IT.
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++AN OPEN LETTER TO THE CARDINALS OF THE HOLY ROMAN CATHOLIC CHURCH
AND OTHER CATHOLIC CHRISTIAN FAITHFUL IN COMMUNION WITH THE APOSTOLIC SEE
Recently many educated Catholic observers, including bishops and priests, have decried the confusion in doctrinal statements about faith or morals made from the Apostolic See at Rome and by the putative Bishop of Rome, Pope Francis. Some devout, faithful and thoughtful Catholics have even suggested that he be set aside as a heretic, a dangerous purveyor of error, as recently mentioned in a number of reports. Claiming heresy on the part of a man who is a supposed Pope, charging material error in statements about faith or morals by a putative Roman Pontiff, suggests and presents an intervening prior question about his authenticity in that August office of Successor of Peter as Chief of The Apostles, i.e., was this man the subject of a valid election by an authentic Conclave of The Holy Roman Church? This is so because each Successor of Saint Peter enjoys the Gift of Infallibility. So, before one even begins to talk about excommunicating such a prelate, one must logically examine whether this person exhibits the uniformly good and safe fruit of Infallibility.
If he seems repeatedly to engage in material error, that first raises the question of the validity of his election because one expects an authentically-elected Roman Pontiff miraculously and uniformly to be entirely incapable of stating error in matters of faith or morals. So to what do we look to discern the invalidity of such an election? His Holiness, Pope John Paul II, within His massive legacy to the Church and to the World, left us with the answer to this question. The Catholic faithful must look back for an answer to a point from where we have come—to what occurred in and around the Sistine Chapel in March 2013 and how the fruits of those events have generated such widespread concern among those people of magisterial orthodoxy about confusing and, or, erroneous doctrinal statements which emanate from The Holy See.
His Apostolic Constitution (Universi Dominici Gregis) which governed the supposed Conclave in March 2013 contains quite clear and specific language about the invalidating effect of departures from its norms. For example, Paragraph 76 states: “Should the election take place in a way other than that prescribed in the present Constitution, or should the conditions laid down here not be observed, the election is for this very reason null and void, without any need for a declaration on the matter; consequently, it confers no right on the one elected.”
From this, many believe that there is probable cause to believe that Monsignor Jorge Mario Bergoglio was never validly elected as the Bishop of Rome and Successor of Saint Peter—he never rightly took over the office of Supreme Pontiff of the Holy Roman Catholic Church and therefore he does not enjoy the charism of Infallibility. If this is true, then the situation is dire because supposed papal acts may not be valid or such acts are clearly invalid, including supposed appointments to the college of electors itself.
Only valid cardinals can rectify our critical situation through privately (secretly) recognizing the reality of an ongoing interregnum and preparing for an opportunity to put the process aright by obedience to the legislation of His Holiness, Pope John Paul II, in that Apostolic Constitution, Universi Dominici Gregis. While thousands of the Catholic faithful do understand that only the cardinals who participated in the events of March 2013 within the Sistine Chapel have all the information necessary to evaluate the issue of election validity, there was public evidence sufficient for astute lay faithful to surmise with moral certainty that the March 2013 action by the College was an invalid conclave, an utter nullity.
What makes this understanding of Universi Dominici Gregisparticularly cogent and plausible is the clear Promulgation Clause at the end of this Apostolic Constitution and its usage of the word “scienter” (“knowingly”). The Papal Constitution Universi Dominici Gregis thus concludes definitively with these words: “. . . knowingly or unknowingly, in any way contrary to this Constitution.” (“. . . scienter vel inscienter contra hanc Constitutionem fuerint excogitata.”) [Note that His Holiness, Pope Paul VI, had a somewhat similar promulgation clause at the end of his corresponding, now abrogated, Apostolic Constitution, Romano Pontifici Eligendo, but his does not use “scienter”, but rather uses “sciens” instead. This similar term of sciens in the earlier abrogated Constitution has an entirely different legal significance than scienter.] This word, “scienter”, is a legal term of art in Roman law, and in canon law, and in Anglo-American common law, and in each system, scienter has substantially the same significance, i.e., “guilty knowledge” or willfully knowing, criminal intent.
Thus, it clearly appears that Pope John Paul II anticipated the possibility of criminal activity in the nature of a sacrilege against a process which He intended to be purely pious, private, sacramental, secret and deeply spiritual, if not miraculous, in its nature. This contextual reality reinforced in the Promulgation Clause, combined with: (1) the tenor of the whole document; (2) some other provisions of the document, e.g., Paragraph 76; (3) general provisions of canon law relating to interpretation, e.g., Canons 10 & 17; and, (4) the obvious manifest intention of the Legislator, His Holiness, Pope John Paul II, tends to establish beyond a reasonable doubt the legal conclusion that Monsignor Bergoglio was never validly elected Roman Pontiff.
This is so because:1. Communication of any kind with the outside world, e.g., communication did occur between the inside of the Sistine Chapel and anyone outside, including a television audience, before, during or even immediately after the Conclave;2. Any political commitment to “a candidate” and any “course of action” planned for The Church or a future pontificate, such as the extensive decade-long “pastoral” plans conceived by the Sankt Gallen hierarchs; and,3. Any departure from the required procedures of the conclave voting process as prescribed and known by a cardinal to have occurred:each was made an invalidating act, and if scienter (guilty knowledge) was present, also even a crime on the part of any cardinal or other actor, but, whether criminal or not, any such act or conduct violating the norms operated absolutely, definitively and entirely against the validity of all of the supposed Conclave proceedings.
Quite apart from the apparent notorious violations of the prohibition on a cardinal promising his vote, e.g., commitments given and obtained by cardinals associated with the so-called “Sankt Gallen Mafia,” other acts destructive of conclave validity occurred. Keeping in mind that Pope John Paul II specifically focused Universi Dominici Gregis on “the seclusion and resulting concentration which an act so vital to the whole Church requires of the electors” such that “the electors can more easily dispose themselves to accept the interior movements of the Holy Spirit,” even certain openly public media broadcasting breached this seclusion by electronic broadcasts outlawed by Universi Dominici Gregis. These prohibitions include direct declarative statements outlawing any use of television before, during or after a conclave in any area associated with the proceedings, e.g.: “I further confirm, by my apostolic authority, the duty of maintaining the strictest secrecy with regard to everything that directly or indirectly concerns the election process itself.” Viewed in light of this introductory preambulary language of Universi Dominici Gregis and in light of the legislative text itself, even the EWTN camera situated far inside the Sistine Chapel was an immediately obvious non-compliant act which became an open and notorious invalidating violation by the time when this audio-visual equipment was used to broadcast to the world the preaching after the “Extra Omnes”. While these blatant public violations of Chapter IV of Universi Dominici Gregis actuate the invalidity and nullity of the proceedings themselves, nonetheless in His great wisdom, the Legislator did not disqualify automatically those cardinals who failed to recognize these particular offenses against sacred secrecy, or even those who, with scienter, having recognized the offenses and having had some power or voice in these matters, failed or refused to act or to object against them: “Should any infraction whatsoever of this norm occur and be discovered, those responsible should know that they will be subject to grave penalties according to the judgment of the future Pope.” [Universi Dominici Gregis, ¶55]
No Pope apparently having been produced in March 2013, those otherwise valid cardinals who failed with scienter to act on violations of Chapter IV, on that account alone would nonetheless remain voting members of the College unless and until a new real Pope is elected and adjudges them.
Thus, those otherwise valid cardinals who may have been compromised by violations of secrecy can still participate validly in the “clean-up of the mess” while addressing any such secrecy violations with an eventual new Pontiff. In contrast, the automatic excommunication of those who politicized the sacred conclave process, by obtaining illegally, commitments from cardinals to vote for a particular man, or to follow a certain course of action (even long before the vacancy of the Chair of Peter as Vicar of Christ), is established not only by the word, “scienter,” in the final enacting clause, but by a specific exception, in this case, to the general statement of invalidity which therefore reinforces the clarity of intention by Legislator that those who apply the law must interpret the general rule as truly binding. Derived directly from Roman law, canonical jurisprudence provides this principle for construing or interpreting legislation such as this Constitution, Universi Dominici Gregis. Expressed in Latin, this canon of interpretation is: “Exceptio probat regulam in casibus non exceptis.” (The exception proves the rule in cases not excepted.) In this case, an exception from invalidity for acts of simony reinforces the binding force of the general principle of nullity in cases of other violations. Therefore, by exclusion from nullity and invalidity legislated in the case of simony: “If — God forbid — in the election of the Roman Pontiff the crime of simony were to be perpetrated, I decree and declare that all those guilty thereof shall incur excommunication latae sententiae. At the same time I remove the nullity or invalidity of the same simoniacal provision, in order that — as was already established by my Predecessors — the validity of the election of the Roman Pontiff may not for this reason be challenged.”
His Holiness made an exception for simony. Exceptio probat regulam in casibus non exceptis. The clear exception from nullity and invalidity for simony proves the general rule that other violations of the sacred process certainly do and did result in the nullity and invalidity of the entire conclave. Comparing what Pope John Paul II wrote in His Constitution on conclaves with the Constitution which His replaced, you can see that, with the exception of simony, invalidity became universal.
In the corresponding paragraph of what Pope Paul VI wrote, he specifically confined the provision declaring conclave invalidity to three (3) circumstances described in previous paragraphs within His constitution, Romano Pontfici Eligendo. No such limitation exists in Universi Dominici Gregis. See the comparison both in English and Latin below:Romano Pontfici Eligendo, 77. Should the election be conducted in a manner different from the three procedures described above (cf. no. 63 ff.) or without the conditions laid down for each of the same, it is for this very reason null and void (cf. no. 62), without the need for any declaration, and gives no right to him who has been thus elected. [Romano Pontfici Eligendo, 77: “Quodsi electio aliter celebrata fuerit, quam uno e tribus modis, qui supra sunt dicti (cfr. nn. 63 sqq.), aut non servatis condicionibus pro unoquoque illorum praescriptis, electio eo ipso est nulla et invalida (cfr. n. 62) absque ulla declaratione, et ita electo nullum ius tribuit .”] as compared with:Universi Dominici Gregis, 76: “Should the election take place in a way other than that prescribed in the present Constitution, or should the conditions laid down here not be observed, the election is for this very reason null and void, without any need for a declaration on the matter; consequently, it confers no right on the one elected.” [Universi Dominici Gregis, 76: “Quodsi electio aliter celebrata fuerit, quam haec Constitutio statuit, aut non servatis condicionibus pariter hic praescriptis, electio eo ipso est nulla et invalida absque ulla declaratione, ideoque electo nullum ius tribuit.”]Of course, this is not the only feature of the Constitution or aspect of the matter which tends to establish the breadth of invalidity.
Faithful must hope and pray that only those cardinals whose status as a valid member of the College remains intact will ascertain the identity of each other and move with the utmost charity and discretion in order to effectuate The Divine Will in these matters. The valid cardinals, then, must act according to that clear, manifest, obvious and unambiguous mind and intention of His Holiness, Pope John Paul II, so evident in Universi Dominici Gregis, a law which finally established binding and self-actuating conditions of validity on the College for any papal conclave, a reality now made so apparent by the bad fruit of doctrinal confusion and plain error. It would seem then that praying and working in a discreet and prudent manner to encourage only those true cardinals inclined to accept a reality of conclave invalidity, would be a most charitable and logical course of action in the light of Universi Dominici Gregis, and out of our high personal regard for the clear and obvious intention of its Legislator, His Holiness, Pope John Paul II. Even a relatively small number of valid cardinals could act decisively and work to restore a functioning Apostolic See through the declaration of an interregnum government. The need is clear for the College to convene a General Congregation in order to declare, to administer, and soon to end the Interregnum which has persisted since March 2013. Finally, it is important to understand that the sheer number of putative counterfeit cardinals will eventually, sooner or later, result in a situation in which The Church will have no normal means validly ever again to elect a Vicar of Christ. After that time, it will become even more difficult, if not humanly impossible, for the College of Cardinals to rectify the current disastrous situation and conduct a proper and valid Conclave such that The Church may once again both have the benefit of a real Supreme Pontiff, and enjoy the great gift of a truly infallible Vicar of Christ. It seems that some good cardinals know that the conclave was invalid, but really cannot envision what to do about it; we must pray, if it is the Will of God, that they see declaring the invalidity and administering an Interregnum through a new valid conclave is what they must do. Without such action or without a great miracle, The Church is in a perilous situation. Once the last validly appointed cardinal reaches age 80, or before that age, dies, the process for electing a real Pope ends with no apparent legal means to replace it. Absent a miracle then, The Church would no longer have an infallible Successor of Peter and Vicar of Christ. Roman Catholics would be no different that Orthodox Christians. In this regard, all of the true cardinals may wish to consider what Holy Mother Church teaches in the Catechism of the Catholic Church, ¶675, ¶676 and ¶677 about “The Church’s Ultimate Trial”. But, the fact that “The Church . . . will follow her Lord in his death and Resurrection” does not justify inaction by the good cardinals, even if there are only a minimal number sufficient to carry out Chapter II of Universi Dominici Gregis and operate the Interregnum. This Apostolic Constitution, Universi Dominici Gregis, which was clearly applicable to the acts and conduct of the College of Cardinals in March 2013, is manifestly and obviously among those “invalidating” laws “which expressly establish that an act is null or that a person is effected” as stated in Canon 10 of the 1983 Code of Canon Law. And, there is nothing remotely “doubtful or obscure” (Canon 17) about this Apostolic Constitution as clearly promulgated by Pope John Paul II. The tenor of the whole document expressly establishes that the issue of invalidity was always at stake. This Apostolic Constitution conclusively establishes, through its Promulgation Clause [which makes “anything done (i.e., any act or conduct) by any person . . . in any way contrary to this Constitution,”] the invalidity of the entire supposed Conclave, rendering it “completely null and void”. So, what happens if a group of Cardinals who undoubtedly did not knowingly and wilfully initiate or intentionally participate in any acts of disobedience against Universi Dominici Gregis were to meet, confer and declare that, pursuant to Universi Dominici Gregis, Monsignor Bergoglio is most certainly not a valid Roman Pontiff. Like any action on this matter, including the initial finding of invalidity, that would be left to the valid members of the college of cardinals. They could declare the Chair of Peter vacant and proceed to a new and proper conclave. They could meet with His Holiness, Benedict XVI, and discern whether His resignation and retirement was made under duress, or based on some mistake or fraud, or otherwise not done in a legally effective manner, which could invalidate that resignation. Given the demeanor of His Holiness, Benedict XVI, and the tenor of His few public statements since his departure from the Chair of Peter, this recognition of validity in Benedict XVI seems unlikely. In fact, even before a righteous group of good and authentic cardinals might decide on the validity of the March 2013 supposed conclave, they must face what may be an even more complicated discernment and decide which men are most likely not valid cardinals. If a man was made a cardinal by the supposed Pope who is, in fact, not a Pope (but merely Monsignor Bergoglio), no such man is in reality a true member of the College of Cardinals. In addition, those men appointed by Pope John Paul II or by Pope Benedict XVI as cardinals, but who openly violated Universi Dominici Gregis by illegal acts or conduct causing the invalidation of the last attempted conclave, would no longer have voting rights in the College of Cardinals either. (Thus, the actual valid members in the College of Cardinals may be quite smaller in number than those on the current official Vatican list of supposed cardinals.) In any event, the entire problem is above the level of anyone else in Holy Mother Church who is below the rank of Cardinal. So, we must pray that The Divine Will of The Most Holy Trinity, through the intercession of Our Lady as Mediatrix of All Graces and Saint Michael, Prince of Mercy, very soon rectifies the confusion in Holy Mother Church through action by those valid Cardinals who still comprise an authentic College of Electors. Only certainly valid Cardinals can address the open and notorious evidence which points to the probable invalidity of the last supposed conclave and only those cardinals can definitively answer the questions posed here. May only the good Cardinals unite and if they recognize an ongoing Interregnum, albeit dormant, may they end this Interregnum by activating perfectly a functioning Interregnum government of The Holy See and a renewed process for a true Conclave, one which is purely pious, private, sacramental, secret and deeply spiritual. If we do not have a real Pontiff, then may the good Cardinals, doing their appointed work “in view of the sacredness of the act of election” “accept the interior movements of the Holy Spirit” and provide Holy Mother Church with a real Vicar of Christ as the Successor of Saint Peter. May these thoughts comport with the synderetic considerations of those who read them and may their presentation here please both Our Immaculate Virgin Mother, Mary, Queen of the Apostles, and The Most Holy Trinity, Father, Son and Holy Spirit.N. de Plume
Un ami des Papes