The Catholic Church gets little credit in the media for its many good works.  None of those good works are more deserving of praise than the work the International Catholic Migration Committee (  http://www.icmc.net/  )has been doing quietly in coping with the horror of human trafficking.  This news item illustrates the problem:

KOTA KINABALU, MALAYSIA, 25 June 2010 (Borneo Post)—It was the worst 16 days of Albert Joseph’s life. During that short period, he was ’sold’ twice and was forced to work on two jobs foreign to him.Believing that he was a victim of human trafficking, the 37-year-old disclosed that his determination to escape and luck had helped him to be reunited with family members back home.

“There were 24 of us. We were approached by a friend whose father was recruiting friends from the village to take up a six-months’ electronic course in Kuala Lumpur and which also promised accommodation and monthly allowances.

“Of course for someone like me who only possess a SPM (Sijil Pelajaran Malaysia) qualification, it was a golden opportunity, so we filled in the form to take up the offer. That was in 1992.

“I remembered staying a night in Kota Kinabalu before we were flown to KL. When we were in the city, I spent all my money to buy some basic things, thinking that it was a long way from home,” said Joseph from Kampung Tenghilan, Tuaran, recalling the incident.

The then 19-year-old said they were welcomed by a man at the airport, who stayed quiet the whole time, and they were brought to a bungalow.

“We were asked to stay at the basement and were told that we would start work the next day. Shocked, one of us told the ‘taukeh’ that we were there to study.

“He told us that he was not offering any courses but had bought us all to work for him. I showed him a copy of the application we had filled, to which he said, the offer had long expired and that the institute offering the course had long shut down its business.

“We just refused to work and demanded to be sent home. The ‘taukeh’ told us that we could only leave when we had paid the expenses of bringing us to KL. Only about half of us managed to get themselves out while the rest were forced to work.

“I was told that the ‘taukeh’ had bought me for RM1,500, and I was asked to work as a fisherman. I worked for two days but fell sick the third day, so I was asked to take my rest. I took the opportunity to escape and went to the police station in Perak for help. I explained my situation and asked whether they (police) could help me contact any officials from Sabah to assist. But instead of calling the officers concerned, they contacted the agent who had brought me there … so my escape bid failed and I was in their clutches again.

“The agents told me that if I do not want to work, I should not cause any trouble. I demanded to be sent back, and the next thing I know, I was asked to board the fish truck and was sent back to the ‘taukeh’ in KL,” said Joseph, sharing his experience during a press conference on ‘Campaign Against Human Trafficking: Cross Border Counter Trafficking Project 2010-2011′, a joint programme by the Archdiocesan Human Development Committee (AHDC) and the International Catholic Migration Commission (ICMC), here, yesterday.

He was again sold for the second time for RM1,100 and was asked to work at a laundry shop.

“I told my employer that I was tricked and told the whole story. I asked him whether he could send me to a Catholic Church. He feared for his own safety but told me where the church was located and gave RM2 before releasing me, he said.

Joseph said he went to the church but was not entertained due to communication breakdown.

“The person-in-charge could only understand English, and I could only speak Bahasa Malaysia. So I was asked to leave,” he said.

He stayed outside the church, not knowing what was in store for him.

“It was late and I attended the sunset mass. I went to talk to the priest and he introduced me a former government officer’s wife. She and her husband helped reunite me and my family … I am very thankful to them. The rest is history,” he said.

Joseph said that the issue on human trafficking had long existed in the society, way before the Anti Human Trafficking Act was implemented in 2008.

“I am confident that it is still happening today. And many of our youths are still tricked to take up jobs that promises lucrative offers. It is important to educate the people on this issue to prevent them from falling victims to such traps,” he said.

Joseph said today, he fully devotes his time to doing charitable works with a non-governmental organisation.

His works have won himself numerous state-level youth awards, adding: “It is very rewarding to help the people and share with them our past experiences.”

Admitting that he was still traumatised by the whole incident, Joseph hopes that the implementation of the Anti Human Trafficking Act would not be left as just another ‘lip service’.

“I hope the government would act to combat this issue because it is a serious crime. Do not let our youths be tricked. Come up with courses that would be beneficial to the young people here, train them so that they will have a better future,” he said.


Human trafficking

Described by Pope John Paul II as a “shocking offence against human dignity and a grave violation of human rights”, human trafficking remains one of the world’s most lucrative trades, alongside illegal weapon and drug trade. The International Labour Organisation estimates that as many as 2.4 million men, women and children fall victim to unscrupulous traffickers each year.

While some victims are kidnapped or handed over in payment of family debt, most are lured by promises of well-paying jobs and opportunities abroad. After providing transportation and false travel documents for overseas “jobs” as domestic workers, au pairs, models, etc., traffickers often charge exorbitant fees, lending way to life-long debt bondage situations. More often than not, trafficking victims are often subjected to cruel mental and physical abuse, including beating, rape, starvation, forced drug use, confinement and seclusion.

ICMC has witnessed the indelible marks that such experiences leave on both trafficking survivors and their families and, since 1999, has worked in countries of origin, transit and destination to combat trafficking and provide protection and assistance to those affected. From the Balkans to Asia and the Middle East, ICMC has earned a solid reputation for its work in trafficking prevention and protection, assisted voluntary return and reintegration, and coordination of services.

In addition to providing a variety of direct services─ranging from temporary shelter to psychosocial counselling, legal aid and livelihood and reintegration assistance─ICMC actively engages with local communities and NGOs in high-risk villages to strengthen their capacity to improve protection for survivors and better prevent future cases of trafficking.

Dedicated to pursuing holistic and sustainable solutions, ICMC also works to improve the implementation of anti-trafficking laws and better protect victims by establishing effective networks and cross-border counter-trafficking task forces among local authorities and representatives from government ministries of health, education, employment, defence, justice and social welfare.

About abyssum

I am a retired Roman Catholic Bishop, Bishop Emeritus of Corpus Christi, Texas
This entry was posted in SAVING CHILDREN, SEX SLAVES, THE CATHOLIC CHURCH. Bookmark the permalink.


  1. Curt Stoller says:

    One of the byproducts of the Calvinist work ethic is the identification of being with functionality.
    How often do you meet someone and are asked: “what do you ‘do'”? To which you might answer: I am a bricklayer or a secretary or whatever. Your value is judged according to your function. In Scholastic philosophy goodness is a Transcendental of Being. Goodness is based on being. Theologically we are the image of God and this is the source of our value. But in the Calvinist perspective, or at least its secular twin, being=functionality. Now who in a society are the least “useful” in a functional sense? The unborn child in the womb isn’t being “useful” in a Calvinist sense. Nor are the unwell elderly who are warehoused in nursing homes? Nor are those who are victims of human trafficking. When a society only recognizes the “commodity” value of a person, Being is emptied of ontological significance and reduced to utility: This is a kind of nihilism: what use is the unborn fetus? What use are the elderly? Note how today people ask how the aborted fetus can be useful: collagen can be extracted from it for “use” in cosmetics, or it can be used to supply body parts or stem cells. In a world enthralled by man’s technological prowess, how easy it is to see everything as a techne, as a tool. Children are bought and sold in countries to “service” the sex trade or as slave labor. They are literally being used as “tools. It it a crime! Human dignity is ontological not utilitarian! It seems that alone of all institutions; only the Roman Catholic Church continues to defend the ontological value of the person.

  2. Ignatius Martinus says:

    “More often than not, trafficking victims are often subjected to cruel mental and physical abuse, including beating, rape, starvation, forced drug use, confinement and seclusion”

    To deceive a man or a woman into this forced labor is low. To kidnap a child and do the same is lower than low. And to inflict physical and pyschological tortures such as beating, rape, starvation and solitary confinenment is inhuman. But to do all these things to a child: this is sub-human, demonic, diabolical.

    Why do human traffickers need to resort to such barbaric acts? Is it not because they have in a very literal sense ceased to be human? Sure, they still have human bodies, they still have human minds with which to think out and reason how they will go about doing these evil things, and sure, they still have immortal souls, which they must now look to and tend after. But do we dare say that they still have human hearts? Have they not lost even the natural affection and compassion that still remain in human persons even after the Fall?

    Even so, hope remains for those who long for peace and pursue it, and even for these assassins of Life, Liberty and the Pursuit of Happiness. Even they can be converted, with what comes from On High. And so let us pray diligently for an end to these savage and bestial exploitations. For there are plenty of people I think who still believe in and desire a better world.

    – Ignatius

Comments are closed.