UNIVERSI DOMINICI GREGIS

4846d-031b7-jpii-2

JOHN PAUL II
SUPREME PONTIFF
APOSTOLIC CONSTITUTION
UNIVERSI DOMINICI GREGIS
ON THE VACANCY
OF THE APOSTOLIC SEE
AND THE ELECTION
OF THE ROMAN PONTIFF

 

JOHN PAUL, BISHOP
SERVANT OF THE SERVANTS OF GOD
FOR PERPETUAL REMEMBRANCE

 

Apostolic Letter issued “Motu Proprio” on certain modifications to the norms governing the election of the Roman Pontiff (22 February 2013)
[English, French, Italian, Latin, Portuguese, Spanish]Apostolic Letter issued “Motu Proprio” reinstating the traditional norms for the majority required to elect the Supreme Pontiff (June 11, 2007)
[French, Latin]

 

The Shepherd of the Lord’s whole flock is the Bishop of the Church of Rome, where the Blessed Apostle Peter, by sovereign disposition of divine Providence, offered to Christ the supreme witness of martyrdom by the shedding of his blood. It is therefore understandable that the lawful apostolic succession in this See, with which “because of its great pre-eminence every Church must agree”,1 has always been the object of particular attention.

Precisely for this reason, down the centuries the Supreme Pontiffs have deemed it their special duty, as well as their specific right, to establish fitting norms to regulate the orderly election of their Successor. Thus, also in more recent times, my Predecessors Saint Pius X,2 Pius XI,3 Pius XII,4 John XXIII 5 and lastly Paul VI,6 each with the intention of responding to the needs of the particular historical moment, issued wise and appropriate regulations in order to ensure the suitable preparation and orderly gathering of the electors charged, at the vacancy of the Apostolic See, with the important and weighty duty of electing the Roman Pontiff.

If I too now turn to this matter, it is certainly not because of any lack of esteem for those norms, for which I have great respect and which I intend for the most part to confirm, at least with regard to their substance and the basic principles which inspired them. What leads me to take this step is awareness of the Church’s changed situation today and the need to take into consideration the general revision of Canon Law which took place, to the satisfaction of the whole Episcopate, with the publication and promulgation first of the Code of Canon Law and subsequently of the Code of Canons of the Eastern Churches. In conformity with this revision, itself inspired by the Second Vatican Ecumenical Council, I then took up the reform of the Roman Curia in the Apostolic Constitution Pastor Bonus.7 Furthermore, Canon 335 of the Code of Canon Law, restated in Canon 47 of the Code of Canons of the Eastern Churches, makes clear the need to issue and constantly update the specific laws regulating the canonical provision for the Roman See, when for any reason it becomes vacant.

While keeping in mind present-day requirements, I have been careful, in formulating the new discipline, not to depart in substance from the wise and venerable tradition already established.

It is in fact an indisputable principle that the Roman Pontiff has the right to define and adapt to changing times the manner of designating the person called to assume the Petrine succession in the Roman See. This regards, first of all, the body entrusted with providing for the election of the Roman Pontiff: based on a millennial practice sanctioned by specific canonical norms and confirmed by an explicit provision of the current Code of Canon Law (Canon 349), this body is made up of the College of Cardinals of Holy Roman Church. While it is indeed a doctrine of faith that the power of the Supreme Pontiff derives directly from Christ, whose earthly Vicar he is,8 it is also certain that this supreme power in the Church is granted to him “by means of lawful election accepted by him, together with episcopal consecration”.9 A most serious duty is thus incumbent upon the body responsible for this election. Consequently the norms which regulate its activity need to be very precise and clear, so that the election itself will take place in a most worthy manner, as befits the office of utmost responsibility which the person elected will have to assume, by divine mandate, at the moment of his assent.

Confirming therefore the norm of the current Code of Canon Law (cf. Canon 349), which reflects the millennial practice of the Church, I once more affirm that the College of electors of the Supreme Pontiff is composed solely of the Cardinals of Holy Roman Church. In them one finds expressed in a remarkable synthesis the two aspects which characterize the figure and office of the Roman Pontiff: Roman, because identified with the Bishop of the Church in Rome and thus closely linked to the clergy of this City, represented by the Cardinals of the presbyteral and diaconal titles of Rome, and to the Cardinal Bishops of the suburbicarian Sees; Pontiff of the universal Church, because called to represent visibly the unseen Pastor who leads his whole flock to the pastures of eternal life. The universality of the Church is clearly expressed in the very composition of the College of Cardinals, whose members come from every continent.

In the present historical circumstances, the universality of the Church is sufficiently expressed by the College of one hundred and twenty electors, made up of Cardinals coming from all parts of the world and from very different cultures. I therefore confirm that this is to be the maximum number of Cardinal electors, while at the same time indicating that it is in no way meant as a sign of less respect that the provision laid down by my predecessor Pope Paul VI has been retained, namely, that those Cardinals who celebrate their eightieth birthday before the day when the Apostolic See becomes vacant do not take part in the election.10 The reason for this provision is the desire not to add to the weight of such venerable age the further burden of responsibility for choosing the one who will have to lead Christ’s flock in ways adapted to the needs of the times. This does not however mean that the Cardinals over eighty years of age cannot take part in the preparatory meetings of the Conclave, in conformity with the norms set forth below. During the vacancy of the Apostolic See, and especially during the election of the Supreme Pontiff, they in particular should lead the People of God assembled in the Patriarchal Basilicas of Rome and in other churches in the Dioceses throughout the world, supporting the work of the electors with fervent prayers and supplications to the Holy Spirit and imploring for them the light needed to make their choice before God alone and with concern only for the “salvation of souls, which in the Church must always be the supreme law”.11

It has been my wish to give particular attention to the age-old institution of the Conclave, the rules and procedures of which have been established and defined by the solemn ordinances of a number of my Predecessors. A careful historical examination confirms both the appropriateness of this institution, given the circumstances in which it originated and gradually took definitive shape, and its continued usefulness for the orderly, expeditious and proper functioning of the election itself, especially in times of tension and upheaval.

Precisely for this reason, while recognizing that theologians and canonists of all times agree that this institution is not of its nature necessary for the valid election of the Roman Pontiff, I confirm by this Constitution that the Conclave is to continue in its essential structure; at the same time, I have made some modifications in order to adapt its procedures to present-day circumstances. Specifically, I have considered it appropriate to decree that for the whole duration of the election the living-quarters of the Cardinal electors and of those called to assist in the orderly process of the election itself are to be located in suitable places within Vatican City State. Although small, the State is large enough to ensure within its walls, with the help of the appropriate measures indicated below, the seclusion and resulting concentration which an act so vital to the whole Church requires of the electors.

At the same time, in view of the sacredness of the act of election and thus the need for it to be carried out in an appropriate setting where, on the one hand, liturgical actions can be readily combined with juridical formalities, and where, on the other, the electors can more easily dispose themselves to accept the interior movements of the Holy Spirit, I decree that the election will continue to take place in the Sistine Chapel, where everything is conducive to an awareness of the presence of God, in whose sight each person will one day be judged.

I further confirm, by my apostolic authority, the duty of maintaining the strictest secrecy with regard to everything that directly or indirectly concerns the election process itself. Here too, though, I have wished to simplify the relative norms, reducing them to their essentials, in order to avoid confusion, doubts and even eventual problems of conscience on the part of those who have taken part in the election.

Finally, I have deemed it necessary to revise the form of the election itself in the light of the present-day needs of the Church and the usages of modern society. I have thus considered it fitting not to retain election by acclamation quasi ex inspiratione, judging that it is no longer an apt means of interpreting the thought of an electoral college so great in number and so diverse in origin. It also appeared necessary to eliminate election per compromissum, not only because of the difficulty of the procedure, evident from the unwieldy accumulation of rules issued in the past, but also because by its very nature it tends to lessen the responsibility of the individual electors who, in this case, would not be required to express their choice personally.

After careful reflection I have therefore decided that the only form by which the electors can manifest their vote in the election of the Roman Pontiff is by secret ballot, in accordance with the rules set forth below. This form offers the greatest guarantee of clarity, straightforwardness, simplicity, openness and, above all, an effective and fruitful participation on the part of the Cardinals who, individually and as a group, are called to make up the assembly which elects the Successor of Peter.

With these intentions, I promulgate the present Apostolic Constitution containing the norms which, when the Roman See becomes vacant, are to be strictly followed by the Cardinals whose right and duty it is to elect the Successor of Peter, the visible Head of the whole Church and the Servant of the servants of God.

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CHAPTER VI

MATTERS TO BE OBSERVED OR AVOIDED IN THE ELECTION
OF THE ROMAN PONTIFF

78. If — God forbid — in the election of the Roman Pontiff the crime of simony were to be perpetrated, I decree and declare that all those guilty thereof shall incur excommunication latae sententiae. At the same time I remove the nullity or invalidity of the same simoniacal provision, in order that — as was already established by my Predecessors — the validity of the election of the Roman Pontiff may not for this reason be challenged.23

79. Confirming the prescriptions of my Predecessors, I likewise forbid anyone, even if he is a Cardinal, during the Pope’s lifetime and without having consulted him, to make plans concerning the election of his successor, or to promise votes, or to make decisions in this regard in private gatherings.

80. In the same way, I wish to confirm the provisions made by my Predecessors for the purpose of excluding any external interference in the election of the Supreme Pontiff. Therefore, in virtue of holy obedience and under pain of excommunication latae sententiae, I again forbid each and every Cardinal elector, present and future, as also the Secretary of the College of Cardinals and all other persons taking part in the preparation and carrying out of everything necessary for the election, to accept under any pretext whatsoever, from any civil authority whatsoever, the task of proposing the veto or the so-called exclusiva, even under the guise of a simple desire, or to reveal such either to the entire electoral body assembled together or to individual electors, in writing or by word of mouth, either directly and personally or indirectly and through others, both before the election begins and for its duration. I intend this prohibition to include all possible forms of interference, opposition and suggestion whereby secular authorities of whatever order and degree, or any individual or group, might attempt to exercise influence on the election of the Pope.

81. The Cardinal electors shall further abstain from any form of pact, agreement, promise or other commitment of any kind which could oblige them to give or deny their vote to a person or persons. If this were in fact done, even under oath, I decree that such a commitment shall be null and void and that no one shall be bound to observe it; and I hereby impose the penalty of excommunication latae sententiae upon those who violate this prohibition. It is not my intention however to forbid, during the period in which the See is vacant, the exchange of views concerning the election.

82. I likewise forbid the Cardinals before the election to enter into any stipulations, committing themselves of common accord to a certain course of action should one of them be elevated to the Pontificate. These promises too, should any in fact be made, even under oath, I also declare null and void.

83. With the same insistence shown by my Predecessors, I earnestly exhort the Cardinal electors not to allow themselves to be guided, in choosing the Pope, by friendship or aversion, or to be influenced by favour or personal relationships towards anyone, or to be constrained by the interference of persons in authority or by pressure groups, by the suggestions of the mass media, or by force, fear or the pursuit of popularity. Rather, having before their eyes solely the glory of God and the good of the Church, and having prayed for divine assistance, they shall give their vote to the person, even outside the College of Cardinals, who in their judgment is most suited to govern the universal Church in a fruitful and beneficial way.

84. During the vacancy of the Apostolic See, and above all during the time of the election of the Successor of Peter, the Church is united in a very special way with her Pastors and particularly with the Cardinal electors of the Supreme Pontiff, and she asks God to grant her a new Pope as a gift of his goodness and providence. Indeed, following the example of the first Christian community spoken of in the Acts of the Apostles (cf. 1:14), the universal Church, spiritually united with Mary, the Mother of Jesus, should persevere with one heart in prayer; thus the election of the new Pope will not be something unconnected with the People of God and concerning the College of electors alone, but will be in a certain sense an act of the whole Church. I therefore lay down that in all cities and other places, at least the more important ones, as soon as news is received of the vacancy of the Apostolic See and, in particular, of the death of the Pope, and following the celebration of his solemn funeral rites, humble and persevering prayers are to be offered to the Lord (cf. Mt 21:22; Mk 11:24), that he may enlighten the electors and make them so likeminded in their task that a speedy, harmonious and fruitful election may take place, as the salvation of souls and the good of the whole People of God demand.

85. In a most earnest and heartfelt way I recommend this prayer to the venerable Cardinals who, by reason of age, no longer enjoy the right to take part in the election of the Supreme Pontiff. By virtue of the singular bond with the Apostolic See which the Cardinalate represents, let them lead the prayer of the People of God, whether gathered in the Patriarchal Basilicas of the city of Rome or in places of worship in other particular Churches, fervently imploring the assistance of Almighty God and the enlightenment of the Holy Spirit for the Cardinal electors, especially at the time of the election itself. They will thereby participate in an effective and real way in the difficult task of providing a Pastor for the universal Church.

86. I also ask the one who is elected not to refuse, for fear of its weight, the office to which he has been called, but to submit humbly to the design of the divine will. God who imposes the burden will sustain him with his hand, so that he will be able to bear it. In conferring the heavy task upon him, God will also help him to accomplish it and, in giving him the dignity, he will grant him the strength not to be overwhelmed by the weight of his office.

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PROMULGATION

Wherefore, after mature reflection and following the example of my Predecessors, I lay down and prescribe these norms and I order that no one shall presume to contest the present Constitution and anything contained herein for any reason whatsoever. This Constitution is to be completely observed by all, notwithstanding any disposition to the contrary, even if worthy of special mention. It is to be fully and integrally implemented and is to serve as a guide for all to whom it refers.

As determined above, I hereby declare abrogated all Constitutions and Orders issued in this regard by the Roman Pontiffs, and at the same time I declare completely null and void anything done by any person, whatever his authority, knowingly or unknowingly, in any way contrary to this Constitution.

Given in Rome, at Saint Peter’s, on 22 February, the Feast of the Chair of Saint Peter, Apostle, in the year 1996, the eighteenth of my Pontificate.

1 Saint Irenaeus, Adversus Haereses, III, 3, 2: SCh 211, 33.

2 Cf. Apostolic Constitution Vacante Sede Apostolica (25 December 1904): Pii X Pontificis Maximi Acta, III (1908), 239-288.

3 Cf. Motu Proprio Cum Proxime (1 March 1922): AAS 14 (1922), 145-146; Apostolic Constitution Quae Divinitus (25 March 1935): AAS 27 (1935), 97-113.

4 Cf. Apostolic Constitution Vacantis Apostolicae Sedis (8 December 1945): AAS 38 (1946), 65-99.

5 Cf. Motu proprio Summi Pontificis Electio (5 September 1962): AAS 54 (1962), 632-640.

6 Cf. Apostolic Constitution Regimini Ecclesiae Universae (15 August 1967): AAS 59 (1967), 885-928; Motu Proprio Ingravescentem Aetatem (21 November 1970): AAS 62 (1970), 810-813; Apostolic Constitution Romano Pontifici Eligendo (1 October 1975): AAS 67 (1975), 609-645.

7 Cf. AAS 80 (1988), 841-912.

8 Cf. First Vatican Ecumenical Council, Dogmatic Constitution on the Church of Christ Pastor Aeternus, III; Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 18.

9 Canon 332 § 1 C.I.C.; Canon 44 § 1 C.C.E.O.

10 Cf. Motu Proprio Ingravescentem Aetatem (21 November 1970), II, 2: AAS 62 (1970), 811; Apostolic Constitution Romano Pontifici Eligendo (1 October 1975), 33: AAS 67 (1975), 622.

11 Code of Canon Law, Canon 1752.

12 Cf. Code of Canon Law, Canon 332 § 2, Code of Canons of the Eastern Churches, Canon 47 § 2.

13 Cf. AAS 80 (1988), 860.

14 Cf. AAS 69 (1977), 9-10.

15 Cf. Apostolic Constitution Vicariae Potestatis (6 January 1977), 2 § 4: AAS 69 (1977), 10.

16 Cf. No. 12: AAS 27 (1935), 112-113.

17 Cf. Art. 117: AAS 80 (1988), 905.

18 Cf. AAS 80 (1988), 864.

19 Missale Romanum, No. 4, p. 795.

20 Cf. Apostolic Constitution Vacante Sede Apostolica (25 December 1904), 76: Pii X Pontificis Maximi Acta, III (1908), 280-281.

21 Cf. Apostolic Constitution Vacantis Apostolicae Sedis (8 December 1945), 88: AAS 38 (1946), 93.

22 Cf. Apostolic Constitution Romano Pontifici Eligendo (1 October 1975), 74: AAS 67 (1975), 639.

23 Cf. Saint Pius X, Apostolic Constitution Vacante Sede Apostolica (25 December 1904), 79: Pii X Pontificis Maximi Acta, III (1908), 282; Pius XII, Apostolic Constitution Vacantis Apostolicae Sedis (8 December 1945), 92: AAS 38 (1946), 94; Paul VI, Apostolic Constitution Romano Pontifici Eligendo (1 October 1975), 79: AAS 67 (1975), 641.

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APOSTOLIC LETTER
ISSUED MOTU PROPRIO

NORMAS NONNULLAS

OF THE SUPREME PONTIFF
BENEDICT XVI

ON CERTAIN MODIFICATIONS TO THE NORMS
GOVERNING THE ELECTION OF THE ROMAN PONTIFF

 

With the Apostolic Letter De Aliquibus Mutationibus in Normis de Electione Romani Pontificis, issued Motu Proprio in Rome on 11 June 2007, the third year of my Pontificate, I established certain norms which, by abrogating those laid down in No. 75 of the Apostolic Constitution Universi Dominici Gregis, promulgated on 22 February 1996 by my Predecessor Blessed John Paul II, reinstated the traditional norm whereby a majority vote of two thirds of the Cardinal electors present is always necessary for the valid election of a Roman Pontiff.

Given the importance of ensuring that the entire process of electing the Roman Pontiff is carried out in the best possible way at every level, especially with regard to the sound interpretation and enactment of certain provisions, I hereby establish and decree that several norms of the Apostolic Constitution Universi Dominici Gregis, as well as the changes which I myself introduced in the aforementioned Apostolic Letter, are to be replaced by the following norms:

No. 35. “No Cardinal elector can be excluded from active or passive voice in the election of the Supreme Pontiff, for any reason or pretext, with due regard for the provisions of Nos. 40 and 75 of this Constitution.”

No. 37. “I furthermore decree that, from the moment when the Apostolic See is lawfully vacant, fifteen full days must elapse before the Conclave begins, in order to await those who are absent; nonetheless, the College of Cardinals is granted the faculty to move forward the start of the Conclave if it is clear that all the Cardinal electors are present; they can also defer, for serious reasons, the beginning of the election for a few days more. But when a maximum of twenty days have elapsed from the beginning of the vacancy of the See, all the Cardinal electors present are obliged to proceed to the election.”

No. 43. “From the time established for the beginning of the electoral process until the public announcement that the election of the Supreme Pontiff has taken place, or in any case until the new Pope so disposes, the rooms of the Domus Sanctae Marthae, and in particular the Sistine Chapel and the areas reserved for liturgical celebrations are to be closed to unauthorized persons, by the authority of the Cardinal Camerlengo and with the outside assistance of the Vice-Camerlengo and of the Substitute of the Secretariat of State, in accordance with the provisions set forth in the following Numbers.

During this period, the entire territory of Vatican City and the ordinary activity of the offices located therein shall be regulated in a way which permits the election of the Supreme Pontiff to be carried out with due privacy and freedom. In particular, provision shall be made, also with the help of Prelate Clerics of the Apostolic Camera, to ensure that no one approaches the Cardinal electors while they make their way from the Domus Sanctae Marthae to the Apostolic Vatican Palace.”

No. 46 § 1. “In order to meet the personal and official needs connected with the election process, the following individuals must be available and therefore properly lodged in suitable areas within the confines mentioned in No. 43 of this Constitution: the Secretary of the College of Cardinals, who acts as Secretary of the electoral assembly; the Master of Papal Liturgical Celebrations with eight Masters of Ceremonies and two Religious attached to the Papal Sacristy; and an ecclesiastic chosen by the Cardinal Dean or by the Cardinal taking his place, in order to assist him in his duties.”

No. 47. “All the persons listed in Nos. 46 and 55 § 2 of this Constitution who in any way or at any time should come to learn anything from any source, directly or indirectly, regarding the election process, and in particular regarding the voting which took place in the election itself, are obliged to maintain strict secrecy with all persons extraneous to the College of Cardinal electors: accordingly, before the election begins, they shall take an oath in the form and using the formula indicated in the following number.”

No. 48. “At a suitable time before the beginning of the election, the persons indicated in Nos. 46 and 55 § 2 of this Constitution, having been duly warned about the meaning and extent of the oath which they are to take, shall, in the presence of the Cardinal Camerlengo or another Cardinal delegated by him, and of two Pronotaries Apostolic de Numero Participantium, swear and sign the oath according to the following formula:

I, N.N., promise and swear that, unless I should receive a special faculty given expressly by the newly-elected Pontiff or by his successors, I will observe absolute and perpetual secrecy with all who are not part of the College of Cardinal electors concerning all matters directly or indirectly related to the ballots cast and their scrutiny for the election of the Supreme Pontiff.

I likewise promise and swear to refrain from using any audio or video equipment capable of recording anything which takes place during the period of the election within Vatican City, and in particular anything which in any way, directly or indirectly, is related to the process of the election itself.

I declare that I take this oath fully aware that an infraction thereof will incur the penalty of automatic (‘

latae sententiae’) excommunication reserved to the Apostolic See.

So help me God and these Holy Gospels which I touch with my hand.”

No. 49. “When the funeral rites for the deceased Pope have been celebrated according to the prescribed ritual, and everything necessary for the regular functioning of the election has been prepared, on the day appointed in accordance with the provisions of No. 37 of the present Constitution for the opening of the Conclave, the Cardinal electors shall meet in the Basilica of Saint Peter’s in the Vatican, or elsewhere, should circumstances warrant it, in order to take part in a solemn Eucharistic celebration with the Votive Mass Pro Eligendo Papa. This celebration should preferably take place at a suitable hour in the morning, so that in the afternoon the prescriptions of the following Numbers of this Constitution can be carried out.”

No. 50. “From the Pauline Chapel of the Apostolic Palace, where they will assemble at a suitable hour in the afternoon, the Cardinal electors, in choir dress, and invoking the assistance of the Holy Spirit with the chant of the Veni Creator, will solemnly process to the Sistine Chapel of the Apostolic Palace, where the election will be held. The Vice-Camerlengo, the Auditor General of the Apostolic Camera and two members of each of the Colleges of Protonotaries Apostolic de Numero Participantium, of Prelate Auditors of the Roman Rota and of Prelate Clerics of the Apostolic Camera will take part in the procession.”

No. 51 §2. “It will therefore be the responsibility of the College of Cardinals, operating under the authority and responsibility of the Camerlengo, assisted by the Particular Congregation mentioned in No. 7 of the present Constitution, and with the outside assistance of the Vice-Camerlengo and of the Substitute of the Secretariat of State, to make all prior arrangements for the interior of the Sistine Chapel and adjacent areas to be prepared, so that the orderly election and its privacy will be ensured.”

No. 55 § 3. “Should any infraction whatsoever of this norm occur, those responsible should know that they will incur the penalty of automatic (latae sententiae) excommunication reserved to the Apostolic See.”

No. 62. “Since the forms of election known as per acclamationem seu inspirationem and per compromissum are abolished, the form of electing the Roman Pontiff shall henceforth be per scrutinium alone.

I therefore decree that for the valid election of the Roman Pontiff at least two thirds of the votes are required, calculated on the basis of the total number of electors present and voting.”

No. 64. “The voting process is carried out in three phases. The first phase, which can be called the pre-scrutiny, comprises: 1) the preparation and distribution of the ballot papers by the Masters of Ceremonies – they will have been readmitted in the meantime, together with the Secretary of the College of Cardinals and the Master of Papal Liturgical Celebrations – who give at least two or three to each Cardinal elector; 2) the drawing by lot, from among all the Cardinal electors, of three Scrutineers, of three persons charged with collecting the votes of the sick, called for the sake of brevity Infirmarii, and of three Revisers; this drawing is carried out in public by the junior Cardinal Deacon, who draws out nine names, one after another, of those who shall carry out these tasks; 3) if, in the drawing of lots for the Scrutineers, Infirmarii and Revisers, there should come out the names of Cardinal electors who because of infirmity or other reasons are unable to carry out these tasks, the names of others who are not impeded are to be drawn in their place. The first three drawn will act as Scrutineers, the second three as Infirmarii and the last three as Revisers.

No. 70 § 2. “The Scrutineers add up all the votes that each individual has received, and if no one has obtained at least two thirds of the votes on that ballot, the Pope has not been elected; if however it turns out that someone has obtained at least two thirds of the votes, the canonically valid election of the Roman Pontiff has taken place.”

No. 75. “If the balloting mentioned in Nos. 72, 73 and 74 of the aforementioned Constitution does not result in an election, one day shall be dedicated to prayer, reflection and dialogue; in the successive balloting, observing the order established in No. 74 of the same Constitution, only the two names which received the greatest number of votes in the previous scrutiny, will have passive voice. There can be no waiving of the requirement that, in these ballots too, for a valid election to take place there must be a clear majority of at least two thirds of the votes of the Cardinals present and voting. In these ballots the two names having passive voice do not have active voice.”

No. 87. “When the election has canonically taken place, the junior Cardinal Deacon summons into the hall of election the Secretary of the College of Cardinals, the Master of Papal Liturgical Celebrations and two Masters of Ceremonies. Then the Cardinal Dean, or the Cardinal who is first in order and seniority, in the name of the whole College of electors, asks the consent of the one elected in the following words: Do you accept your canonical election as Supreme Pontiff? And, as soon as he has received the consent, he asks him: By what name do you wish to be called? Then the Master of Papal Liturgical Celebrations, acting as notary and having as witnesses the two Masters of Ceremonies, draws up a document certifying acceptance by the new Pope and the name taken by him.”

All that I have laid down in this Apostolic Letter issued Motu Proprio I hereby order to be wholly observed, anything to the contrary notwithstanding.

This document will enter into effect immediately upon its publication in L’Osservatore Romano.

Given in Rome, at Saint Peter’s, on 22 February in the year 2013, the eighth of my Pontificate.

BENEDICTUS PP. XVI

 

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I am a retired Roman Catholic Bishop, Bishop Emeritus of Corpus Christi, Texas
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