No Matter How Bad You Think the Corruption Is, It’s Worse
A long-time observer of the modern ecclesiastical scene wrote to me to share his perspective on the broader significance of the McCarrick scandal. With his permission, I here publish his thoughts, which have been slightly edited for publication.
Most commentators do not begin to understand the true nature of the problem.
The ring of criminal Nancy Boys is the same ring that has been sedulously working for decades to undermine the integrity of the doctrinal, moral, sacramental, liturgical Church. These men – McCarrick, McElroy, Wuerl, O’Malley, Mahony, Cupich, Tobin, Farrell, Lynch, Weakland, Paglia, Maradiaga, their lovable mouthpiece James Martin, Thomas Rosica, and far too many others, including ones who have passed on to their eternal fate, such as Lyons, Boland, Brom – are the same ones who have destabilized and adulterated catechesis, theology, liturgy, and most obviously the Church’s commitment to the unchanging moral law, as we saw in the Amoris Laetitia debacle and all that surrounded and succeeded it. We must connect the dots and not pretend to be shocked when we see, for example, attempts under way to “re-interpret” Humanae Vitae through a false teaching on conscience, or to do away with clerical celibacy, or to introduce female deacons.
To treat the sins of this ring of conspirators as nothing more than a recrudescence of the sex scandals of the past would be to lose sight of their real enormity. These are not just men of bad moral character; they are apostates, and they are trying to remake the Church in the image of their own apostasy. The Church has been smashed up in front of our eyes in slow motion for decades and few can even begin to admit that we are now faced with a Church in actual smithereens. The Nancy Boys have conducted their campaign of demolition with a kind of imperial sway. It is not this or that aspect of the Church that is corrupt; the rot is now everywhere. It is a rot on which the McCarrick Ring still sups, like maggots feasting on a corpse. For this reason, to hear well meaning people say Bergoglio must impanel some investigative body to set things right is Alice in Wonderland lunacy. It’s like putting Himmler in charge of Nuremberg.
We do not need bishops engaging in public penance (although it’s a good idea for their souls and long overdue); we do not need episcopal investigations; we do not need new procedures and new policies. These are all cries for exculpation. Bishops beating their breasts and then going back to doing nothing about the manifest apostasy at the very heart of the Church will not solve matters. We need the apostates identified, denounced, and removed. We need a reaffirmation of the One, Holy, Catholic, and Apostolic Faith. To clean up this mess, we have to clean up more than the scandal of homosexuality, with all of its attendant horrors. We have to denounce and reject the apostasy that powerful and influential homosexuals and their friends have insinuated into the Church over decades.
Take one example that can stand for many others: Rembert Weakland. The man who paid half a million dollars to a former male partner in litigation, who said sexual abuse reporters were “squealing,” who shredded reports about such abuse and claimed in his autobiography that he did not know that abuse of children is a crime – this was the same man who worked against traditional sacred music (chant and polyphony), calling for modern styles and liturgical dancing; who, according to a source living in Rome at the time, induced a hesitating Paul VI to push forward the Novus Ordo Missae; who criticized the CDF’s document Dominus Jesus that reaffirmed Catholic dogma on the necessity of faith in Christ and membership in the Church for salvation; and who utterly devastated the historic cathedral of St. John the Evangelist in Milwaukee with a wreckovation that can be described only as satanic.
It is a package deal. This, above all, is what people need to see. The moral depravity, the doctrinal heresy, the liturgical devastation – all of it goes together. If you have the courage to follow each thread, you will find that any attack on one part of the Church, one aspect of her life, one component of her tradition, already is or will soon be bound up with an attack on the other parts, too. The real “seamless garment” is Catholicism taken in its totality. Either you have the whole or you can’t have any.
Living the devout life – the life of grace enjoined by Christ – is not a mere “option” for the Catholic faithful, even less for Catholic clergy. Living the devout life is a solemn obligation before Almighty God, before the Church, and before one’s own conscience. Those who reject or seek to travesty that life will necessarily fall into apostasy. Allof us will, not just the homosexuals.
The difference with the clerical sodomites is that they become professional apostates. It is not enough for them not to believe in the sacraments; they must make others not believe in them as well. They will not stop twisting and mutilating the Church until she blesses their sin, along with many other sins. To achieve their goals, they must wreak havoc on every last aspect of the Church. This is what the faithful must stop – forget about the contemptible bureaucracy of the USCCB with its well heeled lawyers and slick marketeers. We begin to stop the havoc by calling its source by its real name. McCarrick was not just a predatory sodomite, but an apostate, and all of his “brother bishops” who knew about the double life and still got their pictures taken with him, laughing away at the latest wool pulled over the people’s eyes – you know, the ones who are putting out videos about how unfortunate this is, what a mess, and, you know, it isn’t as bad as people are making it out to be – these are all apostates, too. They’re company men with company cars, driving in a long line to their own burials at the ecumenical cemetery.
One would think the collaborationist bishops would think twice before leaving their bunkers. Yet, as recent tweets, videos, and articles have demonstrated, they are oddly reckless – proof that they underestimate the extent to which their “narratives” (such as they are) no longer persuade or even matter. The tide is turning against the privileged clerical elite and their lavish lavender lifestyles.
One has to marvel at the farcical tenacity of so much denial on so many sides, and the ridiculous lengths to which people will go in the attempt to explain away obvious problems. When did Catholics become so delusive, so resistant to reality, so willing to do anything rather than look at the wreckage staring them in the face? Why do so many of us have a problem with calling a spade a spade? The only solution is when heads roll, many heads, rolling freely. Let the filth be mucked out, and let fresh air and sunlight in.
The Catholic Church is being rocked to its foundations by a scandal of Modernist apostasy of staggering proportions. We are in “2+2 = 5” territory, and the “conservative” apologists have no real response to that, which is why they insist on treating the McCarrick business as a sex scandal. They are more concerned about a mendacious, ramshackle, unaccountable episcopate than they are about the deposit of the faith under daily assault, as it has been ever since the progressive European bishops maneuvered into control of the Second Vatican Council, strewing ambiguities and half-truths in its documents and dominating its implementation, particularly in the liturgical sphere – all of which has led us straight into the cesspool of iniquity and heresy in which we are stewing.
We have a colossal problem on our hands, yes, but it is not insurmountable. The above analysis may seem hopeless, but I am not one of those who believe that ecclesial doom is just around the corner. The papacy can be set right with a worthy pope. The episcopacy can be strengthened if that worthy pope takes action to depose and defrock bishops across the globe and replace them with men worthy of their offices. The seminaries can be reformed. The Mass of Ages can be restored. Catholic education can be revived. Catechesis can be regenerated (but not, needless to say, with the latest version of the Catechism).
You may well say: All this, any of this, would be a miracle, heaps of miracles! And I say: Yes, that’s right. Miracles do happen, and we need them now more than ever. With man, it is impossible; with God, nothing is impossible – not even the reform of the papacy, the episcopacy, and the college of cardinals.
Reform begins where it always does in the history of the Church through the ages: with faithful laity, faithful priests and deacons, faithful religious brothers and sisters, faithful bishops – men and women absolutely committed to Our Lord and to the Catholic Faith He has given us, in all of its doctrinal integrity, moral strength, and liturgical fullness.I want to be part of the solution, not part of the problem – and so should you, and every layman, religious, and cleric whom God in His Providence has put into the world at exactly this time, so that we can be part of the solution. No one needs to strut off into permanent opposition or lock down in motionless despondency. It is time to pray for divine intervention like never before, and work with all our strength and skill to make ready the coming of the Lord.
TWELVE VALID CARDINALS, i.e. CARDINALS APPOINTED BY POPES BENEDICT XVI AND SAINT JOHN PAUL II, MUST ACT SOON TO REMOVE FRANCIS THE MERCIFUL FROM THE THRONE OF SAINT PETER BEFORE HE DAMAGES THE INSTITUTIONAL CHURCH EVEN MORE THAN HE HAS ALREADY DAMAGED IT.
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++AN OPEN LETTER TO THE CARDINALS OF THE HOLY ROMAN CATHOLIC CHURCH
AND OTHER CATHOLIC CHRISTIAN FAITHFUL IN COMMUNION WITH THE APOSTOLIC SEE
Recently many educated Catholic observers, including bishops and priests, have decried the confusion in doctrinal statements about faith or morals made from the Apostolic See at Rome and by the putative Bishop of Rome, Pope Francis. Some devout, faithful and thoughtful Catholics have even suggested that he be set aside as a heretic, a dangerous purveyor of error, as recently mentioned in a number of reports. Claiming heresy on the part of a man who is a supposed Pope, charging material error in statements about faith or morals by a putative Roman Pontiff, suggests and presents an intervening prior question about his authenticity in that August office of Successor of Peter as Chief of The Apostles, i.e., was this man the subject of a valid election by an authentic Conclave of The Holy Roman Church? This is so because each Successor of Saint Peter enjoys the Gift of Infallibility. So, before one even begins to talk about excommunicating such a prelate, one must logically examine whether this person exhibits the uniformly good and safe fruit of Infallibility.
If he seems repeatedly to engage in material error, that first raises the question of the validity of his election because one expects an authentically-elected Roman Pontiff miraculously and uniformly to be entirely incapable of stating error in matters of faith or morals. So to what do we look to discern the invalidity of such an election? His Holiness, Pope John Paul II, within His massive legacy to the Church and to the World, left us with the answer to this question. The Catholic faithful must look back for an answer to a point from where we have come—to what occurred in and around the Sistine Chapel in March 2013 and how the fruits of those events have generated such widespread concern among those people of magisterial orthodoxy about confusing and, or, erroneous doctrinal statements which emanate from The Holy See.
His Apostolic Constitution (Universi Dominici Gregis) which governed the supposed Conclave in March 2013 contains quite clear and specific language about the invalidating effect of departures from its norms. For example, Paragraph 76 states: “Should the election take place in a way other than that prescribed in the present Constitution, or should the conditions laid down here not be observed, the election is for this very reason null and void, without any need for a declaration on the matter; consequently, it confers no right on the one elected.”
From this, many believe that there is probable cause to believe that Monsignor Jorge Mario Bergoglio was never validly elected as the Bishop of Rome and Successor of Saint Peter—he never rightly took over the office of Supreme Pontiff of the Holy Roman Catholic Church and therefore he does not enjoy the charism of Infallibility. If this is true, then the situation is dire because supposed papal acts may not be valid or such acts are clearly invalid, including supposed appointments to the college of electors itself.
Only valid cardinals can rectify our critical situation through privately (secretly) recognizing the reality of an ongoing interregnum and preparing for an opportunity to put the process aright by obedience to the legislation of His Holiness, Pope John Paul II, in that Apostolic Constitution, Universi Dominici Gregis. While thousands of the Catholic faithful do understand that only the cardinals who participated in the events of March 2013 within the Sistine Chapel have all the information necessary to evaluate the issue of election validity, there was public evidence sufficient for astute lay faithful to surmise with moral certainty that the March 2013 action by the College was an invalid conclave, an utter nullity.
What makes this understanding of Universi Dominici Gregisparticularly cogent and plausible is the clear Promulgation Clause at the end of this Apostolic Constitution and its usage of the word “scienter” (“knowingly”). The Papal Constitution Universi Dominici Gregis thus concludes definitively with these words: “. . . knowingly or unknowingly, in any way contrary to this Constitution.” (“. . . scienter vel inscienter contra hanc Constitutionem fuerint excogitata.”) [Note that His Holiness, Pope Paul VI, had a somewhat similar promulgation clause at the end of his corresponding, now abrogated, Apostolic Constitution, Romano Pontifici Eligendo, but his does not use “scienter”, but rather uses “sciens” instead. This similar term of sciens in the earlier abrogated Constitution has an entirely different legal significance than scienter.] This word, “scienter”, is a legal term of art in Roman law, and in canon law, and in Anglo-American common law, and in each system, scienter has substantially the same significance, i.e., “guilty knowledge” or willfully knowing, criminal intent.
Thus, it clearly appears that Pope John Paul II anticipated the possibility of criminal activity in the nature of a sacrilege against a process which He intended to be purely pious, private, sacramental, secret and deeply spiritual, if not miraculous, in its nature. This contextual reality reinforced in the Promulgation Clause, combined with: (1) the tenor of the whole document; (2) some other provisions of the document, e.g., Paragraph 76; (3) general provisions of canon law relating to interpretation, e.g., Canons 10 & 17; and, (4) the obvious manifest intention of the Legislator, His Holiness, Pope John Paul II, tends to establish beyond a reasonable doubt the legal conclusion that Monsignor Bergoglio was never validly elected Roman Pontiff.
This is so because:1. Communication of any kind with the outside world, e.g., communication did occur between the inside of the Sistine Chapel and anyone outside, including a television audience, before, during or even immediately after the Conclave;2. Any political commitment to “a candidate” and any “course of action” planned for The Church or a future pontificate, such as the extensive decade-long “pastoral” plans conceived by the Sankt Gallen hierarchs; and,3. Any departure from the required procedures of the conclave voting process as prescribed and known by a cardinal to have occurred:each was made an invalidating act, and if scienter (guilty knowledge) was present, also even a crime on the part of any cardinal or other actor, but, whether criminal or not, any such act or conduct violating the norms operated absolutely, definitively and entirely against the validity of all of the supposed Conclave proceedings.
Quite apart from the apparent notorious violations of the prohibition on a cardinal promising his vote, e.g., commitments given and obtained by cardinals associated with the so-called “Sankt Gallen Mafia,” other acts destructive of conclave validity occurred. Keeping in mind that Pope John Paul II specifically focused Universi Dominici Gregis on “the seclusion and resulting concentration which an act so vital to the whole Church requires of the electors” such that “the electors can more easily dispose themselves to accept the interior movements of the Holy Spirit,” even certain openly public media broadcasting breached this seclusion by electronic broadcasts outlawed by Universi Dominici Gregis. These prohibitions include direct declarative statements outlawing any use of television before, during or after a conclave in any area associated with the proceedings, e.g.: “I further confirm, by my apostolic authority, the duty of maintaining the strictest secrecy with regard to everything that directly or indirectly concerns the election process itself.” Viewed in light of this introductory preambulary language of Universi Dominici Gregis and in light of the legislative text itself, even the EWTN camera situated far inside the Sistine Chapel was an immediately obvious non-compliant act which became an open and notorious invalidating violation by the time when this audio-visual equipment was used to broadcast to the world the preaching after the “Extra Omnes”. While these blatant public violations of Chapter IV of Universi Dominici Gregis actuate the invalidity and nullity of the proceedings themselves, nonetheless in His great wisdom, the Legislator did not disqualify automatically those cardinals who failed to recognize these particular offenses against sacred secrecy, or even those who, with scienter, having recognized the offenses and having had some power or voice in these matters, failed or refused to act or to object against them: “Should any infraction whatsoever of this norm occur and be discovered, those responsible should know that they will be subject to grave penalties according to the judgment of the future Pope.” [Universi Dominici Gregis, ¶55]
No Pope apparently having been produced in March 2013, those otherwise valid cardinals who failed with scienter to act on violations of Chapter IV, on that account alone would nonetheless remain voting members of the College unless and until a new real Pope is elected and adjudges them.
Thus, those otherwise valid cardinals who may have been compromised by violations of secrecy can still participate validly in the “clean-up of the mess” while addressing any such secrecy violations with an eventual new Pontiff. In contrast, the automatic excommunication of those who politicized the sacred conclave process, by obtaining illegally, commitments from cardinals to vote for a particular man, or to follow a certain course of action (even long before the vacancy of the Chair of Peter as Vicar of Christ), is established not only by the word, “scienter,” in the final enacting clause, but by a specific exception, in this case, to the general statement of invalidity which therefore reinforces the clarity of intention by Legislator that those who apply the law must interpret the general rule as truly binding. Derived directly from Roman law, canonical jurisprudence provides this principle for construing or interpreting legislation such as this Constitution, Universi Dominici Gregis. Expressed in Latin, this canon of interpretation is: “Exceptio probat regulam in casibus non exceptis.” (The exception proves the rule in cases not excepted.) In this case, an exception from invalidity for acts of simony reinforces the binding force of the general principle of nullity in cases of other violations. Therefore, by exclusion from nullity and invalidity legislated in the case of simony: “If — God forbid — in the election of the Roman Pontiff the crime of simony were to be perpetrated, I decree and declare that all those guilty thereof shall incur excommunication latae sententiae. At the same time I remove the nullity or invalidity of the same simoniacal provision, in order that — as was already established by my Predecessors — the validity of the election of the Roman Pontiff may not for this reason be challenged.”
His Holiness made an exception for simony. Exceptio probat regulam in casibus non exceptis. The clear exception from nullity and invalidity for simony proves the general rule that other violations of the sacred process certainly do and did result in the nullity and invalidity of the entire conclave. Comparing what Pope John Paul II wrote in His Constitution on conclaves with the Constitution which His replaced, you can see that, with the exception of simony, invalidity became universal.
In the corresponding paragraph of what Pope Paul VI wrote, he specifically confined the provision declaring conclave invalidity to three (3) circumstances described in previous paragraphs within His constitution, Romano Pontfici Eligendo. No such limitation exists in Universi Dominici Gregis. See the comparison both in English and Latin below:Romano Pontfici Eligendo, 77. Should the election be conducted in a manner different from the three procedures described above (cf. no. 63 ff.) or without the conditions laid down for each of the same, it is for this very reason null and void (cf. no. 62), without the need for any declaration, and gives no right to him who has been thus elected. [Romano Pontfici Eligendo, 77: “Quodsi electio aliter celebrata fuerit, quam uno e tribus modis, qui supra sunt dicti (cfr. nn. 63 sqq.), aut non servatis condicionibus pro unoquoque illorum praescriptis, electio eo ipso est nulla et invalida (cfr. n. 62) absque ulla declaratione, et ita electo nullum ius tribuit .”] as compared with:Universi Dominici Gregis, 76: “Should the election take place in a way other than that prescribed in the present Constitution, or should the conditions laid down here not be observed, the election is for this very reason null and void, without any need for a declaration on the matter; consequently, it confers no right on the one elected.” [Universi Dominici Gregis, 76: “Quodsi electio aliter celebrata fuerit, quam haec Constitutio statuit, aut non servatis condicionibus pariter hic praescriptis, electio eo ipso est nulla et invalida absque ulla declaratione, ideoque electo nullum ius tribuit.”]Of course, this is not the only feature of the Constitution or aspect of the matter which tends to establish the breadth of invalidity.
Faithful must hope and pray that only those cardinals whose status as a valid member of the College remains intact will ascertain the identity of each other and move with the utmost charity and discretion in order to effectuate The Divine Will in these matters. The valid cardinals, then, must act according to that clear, manifest, obvious and unambiguous mind and intention of His Holiness, Pope John Paul II, so evident in Universi Dominici Gregis, a law which finally established binding and self-actuating conditions of validity on the College for any papal conclave, a reality now made so apparent by the bad fruit of doctrinal confusion and plain error. It would seem then that praying and working in a discreet and prudent manner to encourage only those true cardinals inclined to accept a reality of conclave invalidity, would be a most charitable and logical course of action in the light of Universi Dominici Gregis, and out of our high personal regard for the clear and obvious intention of its Legislator, His Holiness, Pope John Paul II. Even a relatively small number of valid cardinals could act decisively and work to restore a functioning Apostolic See through the declaration of an interregnum government. The need is clear for the College to convene a General Congregation in order to declare, to administer, and soon to end the Interregnum which has persisted since March 2013. Finally, it is important to understand that the sheer number of putative counterfeit cardinals will eventually, sooner or later, result in a situation in which The Church will have no normal means validly ever again to elect a Vicar of Christ. After that time, it will become even more difficult, if not humanly impossible, for the College of Cardinals to rectify the current disastrous situation and conduct a proper and valid Conclave such that The Church may once again both have the benefit of a real Supreme Pontiff, and enjoy the great gift of a truly infallible Vicar of Christ. It seems that some good cardinals know that the conclave was invalid, but really cannot envision what to do about it; we must pray, if it is the Will of God, that they see declaring the invalidity and administering an Interregnum through a new valid conclave is what they must do. Without such action or without a great miracle, The Church is in a perilous situation. Once the last validly appointed cardinal reaches age 80, or before that age, dies, the process for electing a real Pope ends with no apparent legal means to replace it. Absent a miracle then, The Church would no longer have an infallible Successor of Peter and Vicar of Christ. Roman Catholics would be no different that Orthodox Christians. In this regard, all of the true cardinals may wish to consider what Holy Mother Church teaches in the Catechism of the Catholic Church, ¶675, ¶676 and ¶677 about “The Church’s Ultimate Trial”. But, the fact that “The Church . . . will follow her Lord in his death and Resurrection” does not justify inaction by the good cardinals, even if there are only a minimal number sufficient to carry out Chapter II of Universi Dominici Gregis and operate the Interregnum. This Apostolic Constitution, Universi Dominici Gregis, which was clearly applicable to the acts and conduct of the College of Cardinals in March 2013, is manifestly and obviously among those “invalidating” laws “which expressly establish that an act is null or that a person is effected” as stated in Canon 10 of the 1983 Code of Canon Law. And, there is nothing remotely “doubtful or obscure” (Canon 17) about this Apostolic Constitution as clearly promulgated by Pope John Paul II. The tenor of the whole document expressly establishes that the issue of invalidity was always at stake. This Apostolic Constitution conclusively establishes, through its Promulgation Clause [which makes “anything done (i.e., any act or conduct) by any person . . . in any way contrary to this Constitution,”] the invalidity of the entire supposed Conclave, rendering it “completely null and void”. So, what happens if a group of Cardinals who undoubtedly did not knowingly and wilfully initiate or intentionally participate in any acts of disobedience against Universi Dominici Gregis were to meet, confer and declare that, pursuant to Universi Dominici Gregis, Monsignor Bergoglio is most certainly not a valid Roman Pontiff. Like any action on this matter, including the initial finding of invalidity, that would be left to the valid members of the college of cardinals. They could declare the Chair of Peter vacant and proceed to a new and proper conclave. They could meet with His Holiness, Benedict XVI, and discern whether His resignation and retirement was made under duress, or based on some mistake or fraud, or otherwise not done in a legally effective manner, which could invalidate that resignation. Given the demeanor of His Holiness, Benedict XVI, and the tenor of His few public statements since his departure from the Chair of Peter, this recognition of validity in Benedict XVI seems unlikely. In fact, even before a righteous group of good and authentic cardinals might decide on the validity of the March 2013 supposed conclave, they must face what may be an even more complicated discernment and decide which men are most likely not valid cardinals. If a man was made a cardinal by the supposed Pope who is, in fact, not a Pope (but merely Monsignor Bergoglio), no such man is in reality a true member of the College of Cardinals. In addition, those men appointed by Pope John Paul II or by Pope Benedict XVI as cardinals, but who openly violated Universi Dominici Gregis by illegal acts or conduct causing the invalidation of the last attempted conclave, would no longer have voting rights in the College of Cardinals either. (Thus, the actual valid members in the College of Cardinals may be quite smaller in number than those on the current official Vatican list of supposed cardinals.) In any event, the entire problem is above the level of anyone else in Holy Mother Church who is below the rank of Cardinal. So, we must pray that The Divine Will of The Most Holy Trinity, through the intercession of Our Lady as Mediatrix of All Graces and Saint Michael, Prince of Mercy, very soon rectifies the confusion in Holy Mother Church through action by those valid Cardinals who still comprise an authentic College of Electors. Only certainly valid Cardinals can address the open and notorious evidence which points to the probable invalidity of the last supposed conclave and only those cardinals can definitively answer the questions posed here. May only the good Cardinals unite and if they recognize an ongoing Interregnum, albeit dormant, may they end this Interregnum by activating perfectly a functioning Interregnum government of The Holy See and a renewed process for a true Conclave, one which is purely pious, private, sacramental, secret and deeply spiritual. If we do not have a real Pontiff, then may the good Cardinals, doing their appointed work “in view of the sacredness of the act of election” “accept the interior movements of the Holy Spirit” and provide Holy Mother Church with a real Vicar of Christ as the Successor of Saint Peter. May these thoughts comport with the synderetic considerations of those who read them and may their presentation here please both Our Immaculate Virgin Mother, Mary, Queen of the Apostles, and The Most Holy Trinity, Father, Son and Holy Spirit.N. de Plume
Un ami des Papes