Does Francis’s Amoris Laetitia Relativism lead to Sex Abuse?
HAT TIP: FRED MARTINEZ
Norman Mailer, in his book “Prisoner of Sex,” shows why this relativism of Amoris Laetitia with its moving away from natural objective truths or denial of intrinsically evil acts such as adultery, contraception and sodomy (which EWTN’s World Over Fr. Gerald Murray clearly showed) leads to Nietzschean will to power and nihilism:
“So, yes, [homosexuals] in prison strive to become part of the male population, and indeed – it is the irony of homosexuality – try to take on the masculine powers of the man who enters them, even as the studs, if Genet is our accurate guide, become effeminate over the years. … Homosexuality is not heterosexuality. There is no conception possible, no, no inner space, no damnable spongy pool of a womb … no hint remains of the awe that a life in these circumstances can be conceived. Heterosexual sex with contraception is become by this logic a form of sexual currency closer to the homosexual than the heterosexual, a clearinghouse for power, a market for psychic power in which the stronger will use the weaker, and the female in the act, whether possessed of a vagina or phallus, will look to ingest or steal the masculine qualities of the dominator.'”
Austen Ivereigh at Crux reviewed a book by Massimo Borghesi called “Jorge Mario Bergoglio, Una Biografia intellettuale” which shows that much of Francis’s thinking comes from Fr. Gaston Fessard.
Ivereigh claims that Fessard is “anti-Hegelian.”
As usual, Ivereigh is wrong.
Back in 1950, Thomist Jules “Icaac was accusing Fessard of identifying this quasi-science of thought with the science of the real order, or metaphysics. That is what Hegel does.”
“The executive function of the dialectic, as Isaac interpreted Aquinas, uses the law of thought in a concrete instance of thinking or arguing. Because Fessard used these laws not as laws of arguing, but as laws of the development of historical events, he is again accused of Hegelianism.” (“Gaston Fessard S.J., His Work Toward A Theology of History,” by Mary Alice Muir, 1970, page 30)
Sadly, Fessard realized that Hegelianism is historicism or relativism.
He hoped to save Hegel’s dialectic thought from relativism with his confused twisting of Aquinas, but instead it appears that he became a soft Hegelian historicist and relativist.
It appears that Francis is a historicist and relativist if his thinking comes from Fessard.
As the scholar Fr. Edmundus Waldstein shows this “soft” historicism, that its proponents deny is Hegelian, but is Hegelian relativism despite the denials, brought us subjectivist Bernard Haring’s “moral” theology, endorsed by Francis, which denies intrinsically evil acts.
Fr. Waldstein, O. Cist., at sancrucensis.wordpress.com, gives an overview of why Francis praised dissenter Haring and why Amoris Laetitia promotes allowing intrinsically evil acts:
“In a discussion with the General Congregation of the Society of Jesus, the Holy Father praised Fr. Bernard Haring for having helped overcome a decadent scholastic moral theology that had been fixated on negative commandments, and opened up a way for moral theology to flourish. Now, Haring’s moral theology is a great example of what it might mean to begin processes as opposed to occupying spaces.” (Dubia and Initiating Processes, December 7, 2016, sancrucensis.wordpress.com)
Waldstein, O. Cist., explains:
“This is a soft version of certain strands of modern historicism, indebted to Hegel. Having abandoned nature, and an objective teleological order, Hegel and some of his followers give to history a role analogous to that played by nature in classical philosophy…. Haring is proposing something similar for the life of the Church.”
“I call this sort of historicism “soft” since its proponents would not all be willing to affirm the dark core of Hegel’s account of the good. But by adopting historicist terms they tend to draw conclusions that imply the basically subjectivist, modern account of the good, and the account of freedom that follows from it. Thomas Stark has shown how these problems play out in the theology of Cardinal Kasper.” [https://sancrucensis.wordpress.com/2016/12/07/dubia-and-initiating-processes/#more-5361]
Even Amoris Laetitia supporter Jeff Mirus in a March 7, 2017 article for Catholic Culture.com said anyone who would praise Haring “as one of the first to give Catholic moral theology new life in the twentieth century must be ignorant, confused, or subversive.”
In the beginning of the post, titled “Pope Francis and Bernard Haring: The literally infernal cheek of dissent,” Mirus said:
“Pope Francis praised…Fr. Bernard Haring, for being one of the first to try to revive an ailing moral theology following the Second Vatican Council.”
The article presented some of the moral theologian’s dissenting heretical teachings:
“In his 1973 book Medical Ethics Haring defended sterilization, contraception and artificial insemination…According to Haring, under difficult circumstances, we may engage in a process of discernment which leads to the commission of intrinsically evil acts.”
The Kasper proposal agenda which became Amoris Laetitia is in significant segments about allowing intrinsically evil acts such as adultery and implicitly homosexuality. Fr. Z said at his website on April 16, 2016:
“‘Homosexuality’ was the bigger issue with the Kasperites… This is still the Kasperite strategy.”
The Kasper agenda and Amoris Laetitia’s unavoidable logic is:
It follows that if unrepentant adulterers can receive Holy Communion, then unrepentant homosexuals can receive the Eucharist, too.
This relativism it appears brought us Amoris Leatitia’s “spreading of heresy” and it’s denial of intrinsically evil acts such as adultery, contraception and sodomy which EWTN’s World Over Fr. Gerald Murray, Josef Seifert and the Filial Correction so clearly show to be the fruits of this papal document.
Does Francis believe that there is no “possibility of an objective basis for truth” and that there is no objective meaning or reality? (Dictionary.com definitions of nihilism)
The relativist and nihilist Michel de Certeau believed in all of the above.
In simple words, de Certeau’s theology denies objective truth.
The Francis considers him the most eminent modern theologian. Francis said:
“For me, de Certeau is still the greatest theologian for today.” (onepeterfive.com, March 8, 2016, “Pope Francis Reveals His Mind to Private Audience”)
De Certeau in his greatest book “Heterologies” said:
“It is not Mr. Foucault who is making fun of domains of knowledge… It is history that is laughing at them. It plays tricks on the teleologists who take themselves to be the lieutenants of meaning. A meaninglessness of history.” (“Heterologogies,” Pages 195-196)
Historian Keith Windschuttle shows that the Pope’s favorite modern theologian is a radical who thinks that there is no outside reality. Windschuttle wrote:
“Of all the French theorists… de Certeau is the most radical. He is critical of the poststructuralist Foucault for his use of documentary evidence and of Derrida for the way he privileges the practice of writing. For de Certeau, writing is a form of oppression… he argues… writing itself constitutes the act of colonisation…”
“Like both structuralist and poststructuralist theorists, de Certeau subscribes to the thesis that we have access only to our language and not to any real, outside world…”
“De Certeau claims that writing can never be objective. Its status is no different from that of fiction. So, because history is a form of writing, all history is also fiction.” (“The Killing of History,” Pages 31-34)
The Pope’s favorite theologian’s central religious idea according to de Certeau Scholar Johannes Hoff are:
“According to this new approach to the Biblical narrative, the focal event of Christianity is not the incarnation, the crucifixion, or the resurrection of Christ, but the empty tomb. The Christian form of life is no longer associated with a place, a body, or an institution, but with a quest for a missing body: the missing body of the people of Israel, and mutatis mutandis the missing body of Jesus.”
(Article by Johannes Hoff, “Mysticism, Ecclesiology And The Body Christ: Certeau’s (Mis-) Reading of Corpus Mystium and the Legacy of Henri de Lubac” Page 87, Titus Brandsma Institute Studies In Spirituality, Supplement 24, “Spiritual Spaces: History and Mysticism in Michel De Certeau”)
The nihilist theologian believes that the central truths of Christianity are about “absence” or nonexistence. De Certeau scholar Graham Ward wrote:
“For de Lubac the… Eucharist is not a sign of the presence of Christ’s body, it is Christ’s body… And yet Certeau… makes the Eucharist (as later the church and body of mystical text he treats) into substitutes, acts of bereavement, signs of absence.” (“Michel de Certeau – in the Plural, ” Page 511)
In other words, Francis’s greatest modern theologian believes that the Eucharist is not the body of Christ present, he doesn’t even believe it is a sign of the presence of Christ’s body like some Protestants, but a sign of “absence.”
Might de Certeau’s influence on Francis be the reason he never kneels before the Eucharist, but kneels to wash the feet of those he like Certeau might consider oppressed?
De Certeau’s key ideas are oppression of groups and the deconstruction of meaning.
For the most part, de Certeau appears to have gotten these ideas from the postmodernist Jacques Derrida who, like Fessard, had as his starting point Hegel. Remember that according to scholar Borghesi much of Francis’s thinking comes from Fessard and, thus, from Hegel as shown above by Icaac.
Derrida scholar Allan Megill wrote:
He “sees no possibility of ever “escaping” Hegel… every attempt to state a truth is already a reintegration into the dialectic… A key term for Derrida is “dissemination”… a kind of anti-dialectic, going against the dialectical rule of three… The fourth moment of the dialectic is the deconstruction moment: position, negation, negation of the negation, deconstruction (or Nietzsche… Derrida).”
(“Prophets of Extremity: Nietzsche, Heidegger, Foucault, Derrida,” Pages 271, 273-274)
The fourth moment or the deconstruction of meaning for Derrida and de Certeau is the Nietzschean relativism moment.
Nietzsche scholar Hans-Georg Gadamer wrote:
Nietzsche said the “‘dialectical principles with which Hegel assisted the German spirit to gain its victory over Europe- ‘contradiction moves the world, all things are contradictory to themselves.'”
(“From Hegel to Nietzsche,” Page 180)
Professor Allan Bloom, author of “The Closing of the American Mind” thought that the only virtue 50 years of Nietzsche’s influence on public education – and he could have said 50 years of Catholic education – has achieved is relativity of truth.
Bloom said relativism “is the modern replacement for the inalienable natural rights that used to be the traditional ground for a free society.”
The move away from objective truth leads to universal rights being replaced by Nietzsche’s will to power. Bloom, for example, showed how the old civil rights movement “relied on the Declaration of Independence and the Constitution.” But the new Black Power movement considered the Constitution “corrupt” and demanded a “black identity, not universal rights. Not rights but power counted.”
The liberal “Catholics” speak the jargon of the Catholic while following Nietzsche’s will to power. They understand power and hold most of the power positions in the infrastructure of the American Church and apparently in the Vatican.
According to Catholic scholar James Hitchcock, the leftist “clerical homosexual network” extends to “bishops, seminary rectors, chancery officials, [and] superiors of religious orders.”
The real Catholics, orthodox and traditionalist, the ones not infected with relativism and will to power, not realizing that their opponents use words as ploys to attain power, still use logic in an attempt to reason them back into objective truth. So they control many publications, as well as the EWTN Cable Network, but they have power over only a few dioceses, colleges and high schools, where the real power is.
Meanwhile, the Nietzschean “Catholics” are going for the throat by going after the young. They control the American Catholic high school system, which is pro-homosexual, and filter out Roman Church documents such as the Catechism of the Catholic Church. The Catechism states that “homosexual acts are intrinsically disordered … [and] under no circumstances can they be approved.”
That the Catholic schools are not teaching the Catechism of the Catholic Church is shown by recent polls which found that the vast majority of Catholic high school students are pro-gay. That is, they buy the whole gay agenda and even have gay clubs at their Catholic schools.
Again, Norman Mailer, in his book “Prisoner of Sex,” shows why this relativism of Amoris Laetitia with its moving away from natural objective truths or denial of intrinsically evil acts such as adultery, contraception and sodomy (which EWTN’s World Over Fr. Gerald Murray clearly showed) leads to Nietzschean will to power and nihilism:
“So, yes, [homosexuals] in prison strive to become part of the male population, and indeed – it is the irony of homosexuality – try to take on the masculine powers of the man who enters them, even as the studs, if Genet is our accurate guide, become effeminate over the years. … Homosexuality is not heterosexuality. There is no conception possible, no, no inner space, no damnable spongy pool of a womb … no hint remains of the awe that a life in these circumstances can be conceived. Heterosexual sex with contraception is become by this logic a form of sexual currency closer to the homosexual than the heterosexual, a clearinghouse for power, a market for psychic power in which the stronger will use the weaker, and the female in the act, whether possessed of a vagina or phallus, will look to ingest or steal the masculine qualities of the dominator.”
This is the end result when universal truths and responsibility toward those truths are denied. The only “currency” left to the left is stealing of power, because they are insecure in any truth including their own objective masculinity.
Unsure of their own objective masculinity – or any objective truth, for that matter – they will not tolerate truth, calling it intolerance. They will not tolerate the truth of the purpose of sex, which is married love, with the creation of a secure family for the children of that love.
Leftists replace the traditional family with sexual power struggles that lead to the death mills of the abortion industry and the graveyards of AIDS and the abandonment of children and women at the altar of free sex.
Sex is not free. It was once a responsibility that a mature man entered into for life, for the security of his beloved children and wife.
Likewise, liberals replace the Constitution with gay, gender, group and ethnic power struggles that lead to the breaking of the rule of law.
If a president can sexually abuse women and possibly even rape them, then obstruct justice and lie under oath, are we under the rule of law?
If our society will not tolerate truth, then men and women are not secure in their “inalienable natural rights that used to be the traditional ground for a free society,” as Bloom said.
If we reject the rule of law and natural rights, our society will progress toward the Clintonian and homosexual power tactics of prison inmates.
The leftists in the Church and the media rejecting objective truth no longer want to be identified as men of objective faith and reason, but rather as Nietzschean postmodernists to be identified with the “culture” of the gay and Clintonian playboy slogans of the media elite.
Professor Bloom thought that Nietzsche was the father of the modern American culture with it’s “semantic re-definition and changing one’s anchors for what is good or bad.” He said, “Words such as ‘charisma,’ ‘lifestyle,’ ‘commitment,’ ‘identity,’ and many others, all of which can easily be traced to Nietzsche … are now practically American slang.”
But the most important Nietzschean slang word is “values.”
“Values” are the death of Christian morality because values simply mean opinions. If opinion is how things are decided, then might makes right.
One must remember that whenever someone talks about values in modern America – family values or religious values or place-the-blank-in-front-of values – they are saying there is no real or objective right or wrong – only opinions of the self and its will to power.
Nietzsche’s philosophy is summed up by Bloom as:
“Commitment values the values and makes them valuable. Not love of truth but intellectual honesty characterizes the proper state of mind. Since there is no truth in the values, and what truth there is about life is not lovable, the hallmark of the authentic will is consulting one’s oracle while facing up to what one is and what one experiences. Decisions, not, deliberations, are the movers of deeds. One cannot know or plan the future. One must will it.”
As a philologist, Nietzsche believed there was no original text and transferred this belief to reality, which he thought was only pure chaos. He proposed will to power in which one imposes or “posits” one’s values on a meaningless world.
Previous to Freud’s psychoanalysis, Nietzsche’s writings spoke of the unconscious and destructive side of the self. In fact, Freud wrote that Nietzsche “had a more penetrating knowledge of himself than any other man who ever lived or was likely to live.”
Max Weber and Sigmund Freud are the two writers most responsible for Nietzschean language in America. Few know that Freud was ” profoundly influenced by Nietzsche,” according to Bloom. Freud, much more than Weber, profoundly changed America from a Christian culture to a therapeutic or self-centered culture.
The therapeutic approaches, which started with Freud, have a basic assumption that is not Christian. The starting point is not the Christian worldview, which is summed up in the parable of the prodigal son: a fallen and sinful world with persons needing God the Father to forgive them so they can return to be His sons and daughters.
Unlike the Christian worldview, the therapeutic starting point is that the individual must overcome personal unconscious forces, in Freud, and in Carl Jung the person must unite to the collective unconscious, which is shared by all humans.
In both cases, the therapist assists his client to change himself to ‘become his real self.’ Forgiveness and returning to God are not needed. What is needed are not God and His Forgiveness, but a therapist assisting a self to reach the fullness of its self.
Freud, under the influence of Nietzsche, moved psychiatry away from the mechanistic and biological to the previously “unscientific” model of the “symbolic language of the unconscious.”
Freud’s pupil Carl Jung took the symbolic language of the unconscious a step further. Unlike his mentor, Jung’s unconscious theory is not just about making conscious sexually repressed or forgotten memories. His symbolic therapy used what he called the “active imagination” to incorporate split-off parts of the unconscious (complexes) into the conscious mind.
He believed with Freud that dreams and symbols are means to the unconscious, but for Jung the dream and symbol are not repressed lusts from stages of development. They are a way to unite with the collective unconsciousness.
Many Christians thought this “language of the soul” was a step forward from what they considered the cramped scientific reality of modernity. What they didn’t understand was that Jung’s theory was part of a movement that led to the rejection of objective morality and truth.
Jungian (and Freudian) psychoanalysis reduces Christian concepts such as God, free will and intelligence to blind reactions, unconscious urges and uncontrollable acts. Even more disastrous, Jung inverted Christian worship.
Leanne Payne, a Christian therapist, considers Jung “not a scientist, but a post-modernist subjectivist. Jung’s active imagination therapy is hostile not only to the Judeo-Christian worldview, but to all systems containing objective moral and spiritual value. Within this world the unconscious urge becomes god. What the unconscious urge wants is what is finally right or moral. These psychic personae [complexes] are literally called ‘gods’ (archetypes),’ and so an overt idolatry of self follows quickly.”
Within the postmodernist French Nietzschean schools of thought of Derrida and de Certeau, a type of Jungian unconscious urge is replacing the old existential conscious self who chooses. The postmodernist is moving from the idolatry of self to the idolatry of autonomous inner “beings” that, according to Payne, are similar to pagan “gods.”
This the why morally depraved inner urges of the identity group politics of hatred and resentment of gays, LGBT and other groups lead not to logical argument, but the pure propagandizing or the fake news of the left and media.
As C.S. Lewis predicted in “The Screwtape Letters,” we are moving to a “scientific” paganism. C.S. Lewis’ name for the “scientific” pagan was the Materialist Magician and the name of the autonomous inner “beings” was the “Forces.”
In “The Screwtape Letters,” his character who is a senior evil spirit said:
I have high hopes that we shall learn in due time how to emotionalise and mythologise their science to such an extent that what is, in effect, belief in us (though not under that name) will creep in while the human mind remains closed to the Enemy [God]. The “Life Force,” the worship of sex, and some aspects of Psychoanalysis may here prove useful. If once we can produce our prefect work – the Materialist Magician, the man, not using, but veritably worshipping, what he vaguely calls “Forces” while denying the existence of “spirits” – then the end of the war will be in sight.
Some of the largest audiences for this “scientific” paganism with its inversion of worship and the Judeo-Christian worldview are followers of Christ. By using Christian symbols and terminology, Jungian spirituality has infiltrated to a large extent Christian publishers, seminaries, even convents and monasteries.
Many Christians are using Jung’s active imagination as a method of prayer. Psychiatrist Jeffrey Satinover, M.D., thinks this is dangerous “because this fantasy life has no moral underpinnings, because it helps to reinforce an experience of autonomous inner ‘beings’ accessible via the imagination, and because it is a defense against redemptive suffering, it easily allies with and quickly becomes a Gnostic form of spiritually with powerfully occult overtones.”
If one is under the influence of the autonomous inner “beings,” uncontrollable urges can overpower the self. One can go temporarily or permanently insane. And in the Christian worldview, the autonomous inner “being” is not always just an imaginary being, but can be a personal being, which then makes possession a rare, but not impossible, occurrence.
In fact, according to one Jungian therapist, Nietzsche himself went insane permanently when an autonomous inner “being” (archetype) overpowered him. So, unfortunately with the widespread acceptance of Jungian spirituality, mainstream Christianity seems to be moving to post-modern Nietzschean insanity and possibly, in some cases, possession.
Jung’s autobiography is full of insane or occult experiences. He was continually hearing ‘voices.’ In his autobiography he said his home was “… crammed full of spirits … they were packed deep right up to the front door and the air was so thick it was scarcely possible to breathe.”
During the Hitler regime, which itself was obsessed with the occult, Jung edited a Nazi psychotherapeutic journal where he said, “The ‘Aryan’ unconscious has a higher potential than the Jewish.” Keep that word “potential” in your mind. It will be used by American psychology.
Once opinion is master, then might makes right. In “Beyond Good and Evil,” Nietzsche proclaimed a new morality, “Master morality,” which was different from Christian morality – or “slave morality,” as he called it. He thought the weak have the morality of obedience and conformity to the master. Masters have a right to do whatever they want; since there is no God, everything is permissible.
In what Nietzsche considered his masterpiece, “Zarathustra,” he said the new masters would replace the dead God. The masters were to be called Supermen, or the superior men.
After Freud and Jung came Alfred Adler, also a follower of Nietzsche, with “Individual psychology,” which maintains that the individual strives for what he called “superiority” but now is called “self-realization” or “self-actualization,” and which came from Nietzsche’s ideas of striving and self-creation.
The “human potential movement” and humanistic psychology of Abraham Maslow and Carl Rogers are imbedded with these types of ideas. The psychologists of “potential” teach the superior man.
Edvard Munch said:
“Alfred Adler translated Nietzsche’s philosophical idea of ‘will to power’ into the psychological concept of self-actualization.”
“Thus, Nietzschean thought forms the foundation for and permeates Alfred Adler’s Individual Psychology, Abraham Maslow’s Humanistic Biology, Carl Rogers’s Person-Centered Psychology, and has influenced many other psychological ideas and systems. … Alfred Adler was the first psychologist to borrow directly from Nietzsche, making numerous references to the philosopher throughout his works. Adler took Nietzsche’s idea of ‘will to power’ and transformed it into the psychological concept of self-actualization, in which an individual strives to realize his potential.”
Mary Kearns, in an address to the Catholic Head Teachers Association of Scotland, spoke of the Nietzschean ideas now being taught in Catholic schools in the name of “scientific” psychology. Kearns said:
“The methods are based on ‘the group therapy technique’ first developed in America in the 1970’s by two psychologists, Carl Rogers and Abraham Maslow. They described how emotional conditioning should be carried out by a group ‘facilitator.’ The facilitator does not impart knowledge like the old fashioned teacher. Instead he/she initiates discussions encouraging children to reveal their personal views and feelings. The facilitator’s approach is ‘value free.’ There is no right or wrong answer to any religious or moral question. Each person discloses what is right or wrong for them. All choices are equally valid even if they are opposites. Everything depends on feelings or emotions. Reason and conscience are discouraged. If anyone attempts objective evaluation, they are to be treated as an ‘outsider’ and there will be a strong emotional reaction against such judgemental intolerance'”.
If it is true that Catholic education now uses these techniques in “teaching religious and moral education,” then the Catholic education system has entered into the Nietzschean insanity. If these are the techniques being used in education and in the seminaries, then sexual misconduct charges against priests are a symptom of “scientific” paganism replacing Christianity.
Santa Rosa priest Don Kimball, who is charged with sexual misconduct, is an example of someone whose “approach” was “value free” – that is, there was “no right or wrong answer to any religious or moral question.”
In 1996, Karyn Wolfe and Mark Spaulding of Pacific Church News said, “THE WEDGE! You can’t do youth ministry (any ministry for that matter) without it. … Basing his theory on psychologist Abraham Maslow’s ‘Hierarchy of Needs’, the Rev. Don Kimball developed this model for the growth and maturity process of a group.”
Another example of the value-free approach is Thomas Zanzig, a major leader in the Catholic Church for youth ministry, plus an editor and writer of Catholic textbooks.
According to Marks S. Winward, Zanzig, in a book on youth ministry, “bases his ‘Wedge Model’ on a similar model developed by Fr. Don Kimble.” Homeschool leader Marianna Bartold said, “Sharing the Christian Message by Thomas Zanzig has students come up with as many slang or street words as possible for penis and vagina in three or four minutes.”
Now, many might say these are only isolated cases of misuses of Maslow and Adler until one reads the original text. According to William Coulson, a former collaborator of Carl Rogers, Maslow was always a revolutionary. … In 1965, working a radical idea about children and adult sex into his book about management, “In Eupsychian Management: A Journal,” [Maslow said]: “I remember talking with Alfred Adler about this in a kind of joking way, but then we both got quite serious about it, and Adler thought that this sexual therapy at various ages was certainly a very fine thing. As we both played with the thought, we envisioned a kind of social worker … as a psychotherapist in giving therapy literally on the couch.”
As one can see, the basic therapeutic assumption leads to certain results in the real world. These thinkers don’t believe in the basic Christian assumption that there is a need for forgiveness from God. Instead, they believe there is no sin, only selves needing to reach the fullness of themselves.
It is understandable that atheists such as Maslow, Adler and gay activists could hold these basic assumptions that sexually abusing children is okay, just as Hitler thought killing Jews was okay since all have the basic assumptions that there is no right or wrong only relativism and Nietzschean will to power which among Nietzschean Catholics is disguised in religious language.
It appears that Francis and his inner circle hold these assumptions.
Relativism with its implicit denial of original sin and personal sin is, in large part, behind the sex-abuse headlines of Chile and around the globe.
Fr. Z said it best on where Amoris Laetitia is leading to with its denial of intrinsically evil acts such as adultery, contraception and sodomy:
“Within the Catholic Church very highly placed authorities are working incrementally to detach procreation from human procreative powers and potentials and acts.”
“If you can successfully detach procreation from the use of procreative acts, etc., then it’s game over for Catholic moral teaching and, subsequently, for all Catholic doctrine. Once you say that what is true (in nature and revelation) isn’t true, it’s over.”
‘And, to be clear, the brass ring they are all reaching for is the lowering of the age of consent of those whom you can
rape… have sex with.”
“And to hell with those who are trying to live chaste lives and who fight various inclinations. Now, highly placed teachers in the Church are offering justification for mortal sins because, after all, people can live according to “ideals”. And, well, in our “lived experience”, we see that living chastely can be difficult, and that many fall. The ideal remains the ideal but we all know that it is is simply too hard. Therefore, let’s stop calling acts that violate the ideal an obstacle to receiving the sacraments (which are also “ideals”, I guess).”
“If some at the very pinnacle of those behind the scenes fueling these movements – not their Jesuit tools, German bishops, etc. – have the ultimate transformation of the Church in mind, those who are at lower levels of the movements really want to have sex with anyone or anything, and to start recruiting while their young.” [http://wdtprs.com/blog/2018/01/disgusting-lbgt-story-reveals-something-about-homosexualist-agenda-in-the-church-wherein-fr-z-rants/]
Associated Press (AP) reported on the papal results of the Nietzschean relativism of Amoris Laetitia:
“Pope Francis accused victims of Chile’s most notorious pedophile of slander Thursday, an astonishing end to a visit meant to help heal the wounds of a sex abuse scandal that has cost the Catholic Church its credibility in the country.”
“Francis said that until he sees proof that Bishop Juan Barros was complicit in covering up the sex crimes of the Rev. Fernando Karadima, such accusations against Barros are ‘all calumny.’”
“The pope’s remarks drew shock from Chileans and immediate rebuke from victims and their advocates. They noted the accusers were deemed credible enough by the Vatican that it sentenced Karadima to a lifetime of “penance and prayer” for his crimes in 2011. A Chilean judge also found the victims to be credible, saying that while she had to drop criminal charges against Karadima because too much time had passed, proof of his crimes wasn’t lacking.”
“’As if I could have taken a selfie or a photo while Karadima abused me and others and Juan Barros stood by watching it all,’ tweeted Barros’ most vocal accuser, Juan Carlos Cruz. ‘These people are truly crazy, and the pontiff talks about atonement to the victims. Nothing has changed, and his plea for forgiveness is empty.’” [https://apnews.com/77f4a7e9779940a48e2347c852516d3c]
Even the extreme leftist National Catholic Reporter, reporting on the papal pedophile scandal and a strong supporter of almost all of the pontiff’s liberal proposals, said:
“In 2012, Pope Benedict XVI dismissed Fr. Mauro Inzoli, who was accused of abusing dozens of children over a 10-year period. In 2014, Pope Francis reinstated him and required him to live a life of “prayer and penance…On Jan. 21, 2014, after the United Nations hearings, Thomas C. Fox, the publisher of this paper, wrote that Pope Francis “does not understand the full magnitude of the related sex abuse issues, or, if he does, is yet unwilling or incapable of responding to it.”[https://www.ncronline.org/news/accountability/strange-disconnect-between-pope-francis-words-and-actions-about-sex-abuse]
Respected journalist Michael Brendan Dougherty, senior correspondent at TheWeek.com, said the Pope is protecting pedophile priests who are friends of the pontiff’s friends. He wrote:
“Pope Francis and his cardinal allies have been known to interfere with CDF’s judgments on abuse cases. This intervention has become so endemic to the system that cases of priestly abuse in Rome are now known to have two sets of distinctions. The first is guilty or innocent. The second is ‘with cardinal friends’ or ‘without cardinal friends.’…Consider the case of Fr. Mauro Inzoli…Don Mercedes [Inzoli] was “with cardinal friends,” we have learned. Cardinal Coccopalmerio and Monsignor Pio Vito Pinto, now dean of the Roman Rota, both intervened on behalf of Inzoli, and Pope Francis returned him to the priestly state in 2014, inviting him to a “a life of humility and prayer.” These strictures seem not to have troubled Inzoli too much. In January 2015, Don Mercedes participated in a conference on the family in Lombardy” according to The Week. [http://theweek.com/articles/670249/child-abuse-scandal-coming-pope-francis]
International child advocate attorney Elizabeth Yore, an expert in international child abuse investigations and former General Counsel at the National Center for Missing and Exploited Children, said to the Pope:
“Dear Pope Francis, who is responsible for ignoring the pleas of victims of the sexual abuse by Fr. Nicola Corradi of deaf and mute children? Who restored priestly faculties and released back into the community a formerly laicized sexual predator, Fr. Inzoli? Who raised the stature of Cardinal Danneels caught on tape covering up abuse by appointing him to the Synods on the Family and having him on the balcony at the papal election?”[https://www.lifesitenews.com/opinion/six-cases-where-the-sexual-abuse-scandal-touches-pope-francis]
Yore documents Francis’s pedophile cover-ups, protection of sex abusers and their enablers:
— “In December 2013, a group of deaf and mute students from the Italian Provolo Institute in Verona who were sex abuse victims of Fr. Nicola Corradi wrote directly to Pope Francis notifying him that Corradi had sexually abused them and informed the Pope that Fr. Corradi was still in ministry with deaf and mute children in Francis’ native Argentina. The letter to Pope Francis details the heartbreakingly brutal treatment of abuse victims by the Vatican:
We are a group of former students of the Antonio Provolo Institute for the Deaf and Dumb of Verona (Italy) who told the press about the abuses committed by paedophile priests at the Institute. This was done only after three years of fruitless contacts with the Curia of Verona and in order to prevent what happened to us from happening to other children. The Bishop of Verona, who had been aware of what was going on, immediately accused us of being slanderers.
“On May 9, 2014, the eight Provolo victims of Italy sent Pope Francis a video message pleading for justice. They asked the Pope for safety measures to protect children.”
“After repeated pleas and requests to the Vatican, in February 2016, the Vatican informed the victims that the Pope had referred the matter to the Italian Bishops’ Conference, refusing their request for an independent investigation. For three years, Fr. Corradi remained at the school, after Pope Francis was informed that an active child predator priest was teaching deaf and mute children in Argentina.”
“In late November 2016, Argentine Police arrested the 82-year old Rev. Corradi, 55-year-old priest Horacio Corbacho, and three other men. They are accused of sexual and physical child abuse at the Antonio Provolo Institute in northwestern Mendoza province in Argentina. When the police raided the school in Argentina’s Mendoza province, they found pornography and about $34,000 in Fr. Corradi’s room.”‘[https://www.lifesitenews.com/opinion/six-cases-where-the-sexual-abuse-scandal-touches-pope-francis]
—“After the Vatican’s Congregation for the Doctrine of the Faith found Chilean priest-predator Fr. Karadima guilty of sexual abuse of minors, Pope Francis appointed Karadima’s bishop, Chilean Cardinal Errázuriz, to his powerful Council of Cardinals (C9).”
“Cardinal Errazuriz first was informed of abuse by Fr. Karadima by a young male victim/parishioner who assumed an investigation would be opened.”
“According to the New York Times, ‘The cardinal sent back a note, saying he was praying for Mr. Murillo, but failed to open a preliminary investigation. He chose not to do so, the cardinal said in an e-mailed response, because ‘unfortunately, I judged that the accusations were not credible at the time.’”
“The Karadima appeals judge criticized Cardinal Errázuriz for not acting on the Karadima allegations for years, and protecting a sexual predator of children.”
“The Karadima abuse victims were enraged over Errázuriz’s appointment to the Council of Cardinals. ‘Why would Pope Francis, who’s trying to clean up the church, pick a man like Errázuriz who has done so much harm to so many, by his actions?’ asked victim Juan Carlos Cruz. “Errázuriz said he did not believe us, and minimized sex abuse cases.’”'[https://www.lifesitenews.com/opinion/six-cases-where-the-sexual-abuse-scandal-touches-pope-francis]
—“In March 2015, Pope Francis appointed Bishop Juan Barros to lead the Diocese of Osorno, Chile. The Fr. Karadima sex abuse victims and Osorno Catholics were furious over this papal selection because of Bishop Barros’ long association with Fr. Karadima. The priest-predator was in fact a longtime mentor to Barros.”
“Over 1,300 Catholics in Osorno, along with 30 diocesan priests, and 120 members of the Chilean Parliament sent a letter to Pope Francis urging him to rescind the appointment of Bishop Barros which was scheduled for March 21, 2015.”
“The bishops of Chile supported Barros against the accusers and the Vatican rejected the accusations. In May 2015, Pope Francis was filmed criticizing Chilean Catholics who protested Barros’ appointment. Francis called them ‘stupid’ for believing the allegations against Barros.
The accusations were very severe including two former seminarians claiming that Barros was in the room when they were abused by Karadima.”
“Worldwide media coverage reported that thousands of Catholics, dressed in black, stormed the Cathedral of San Mateo during Barros’ installation ceremony.”‘[https://www.lifesitenews.com/opinion/six-cases-where-the-sexual-abuse-scandal-touches-pope-francis]
—“In 2010, Belgian Cardinal Godfried Danneels was caught on tape attempting to cover up years of abuse involving his close friend and fellow bishop, Roger Vangheluwe, then-Bishop of Bruges. The victim on the 2010 tape was Bishop Vangheluwe’s nephew. In a meeting, which was secretly recorded, Cardinal Danneels directed the abuse victim to remain silent about the abuse, while telling him to “ask for forgiveness” and “acknowledge your own guilt.” When the tape was leaked shortly after the meeting, Bishop Vangheluwe admitted to the sexual abuse of his nephew and stepped down from his post.”
“While Pope Francis has repeatedly assured Catholics that bishops who cover up abuse will be removed from office, Danneels was instead rewarded. In addition to having Cardinal Danneels accompany him on his initial presentation to Catholics on the balcony of St. Peter’s Basilica, Pope Francis ignored the outcry as he made Danneels one of his personal appointments to both the first and second Synod on the Family.”‘[https://www.lifesitenews.com/opinion/six-cases-where-the-sexual-abuse-scandal-touches-pope-francis]
Stop for a moment of silence, ask Jesus Christ what He want you to do now and next. In this silence remember God, Father, Son and Holy Ghost – Three Divine Persons yet One God, has an ordered universe where you can know truth and falsehood as well as never forget that He wants you to have eternal happiness with Him as his son or daughter by grace. Make this a practice. By doing this you are doing more good than reading anything here or anywhere else on the Internet.
– Doctor of the Church St. Francis de Sales totally confirmed beyond any doubt the possibility of a heretical pope and what must be done by the Church in such a situation:
“[T]he Pope… WHEN he is EXPLICITLY a heretic, he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him, or, as some say, declare him deprived, of his Apostolic See.”
(The Catholic Controversy, by St. Francis de Sales, Pages 305-306)
Saint Robert Bellarmine, also, said “the Pope heretic is not deposed ipso facto, but must be declared deposed by the Church.”
– “If Francis is a Heretic, What should Canonically happen to him?”: http://www.thecatholicmonitor.com/2020/12/if-francis-is-heretic-what-should.html
– “Could Francis be a Antipope even though the Majority of Cardinals claim he is Pope?”: http://www.thecatholicmonitor.com/2019/03/could-francis-be-antipope-even-though.html
– LifeSiteNews, “Confusion explodes as Pope Francis throws magisterial weight behind communion for adulterers,” December 4, 2017:
The AAS guidelines explicitly allows “sexually active adulterous couples facing ‘complex circumstances’ to ‘access the sacraments of Reconciliation and the Eucharist.'”
– On February 2018, in Rorate Caeli, Catholic theologian Dr. John Lamont:
“The AAS statement… establishes that Pope Francis in Amoris Laetitia has affirmed propositions that are heretical in the strict sense.”
– On December 2, 2017, Bishop Rene Gracida:
“Francis’ heterodoxy is now official. He has published his letter to the Argentina bishops in Acta Apostlica Series making those letters magisterial documents.”
Pray an Our Father now for the restoration of the Church by the bishops by the grace of God.
– Intel Cryptanalyst-Mathematician on Biden Steal: “212Million Registered Voters & 66.2% Voting,140.344 M Voted…Trump got 74 M, that leaves only 66.344 M for Biden” [http://catholicmonitor.blogspot.com/2020/12/intel-cryptanalyst-mathematician-on.html?m=1]
– Will US be Venezuela?: Ex-CIA Official told Epoch Times “Chávez started to Focus on [Smartmatic] Voting Machines to Ensure Victory as early as 2003”: http://catholicmonitor.blogspot.com/2020/12/will-us-be-venezuela-ex-cia-official.html– Tucker Carlson’s Conservatism Inc. Biden Steal Betrayal is explained by “One of the Greatest Columns ever Written” according to Rush: http://catholicmonitor.blogspot.com/2021/01/tucker-carlsons-conservatism-inc-biden.html?m=1 – A Hour which will Live in Infamy: 10:01pm November 3, 2020:
http://www.thecatholicmonitor.com/2021/01/a-hour-which-will-live-in-infamy-1001pm.html?m=1 What is needed right now to save America from those who would destroy our God given rights is to pray at home or in church and if called to even go to outdoor prayer rallies in every town and city across the United States for God to pour out His grace on our country to save us from those who would use a Reichstag Fire-like incident to destroy our civil liberties. [Is the DC Capitol Incident Comparable to the Nazi Reichstag Fire Incident where the German People Lost their Civil Liberties?: http://catholicmonitor.blogspot.com/2021/01/is-dc-capital-incident-comparable-to.html?m=1 and Epoch Times Show Crossroads on Capitol Incident: “Anitfa ‘Agent Provocateurs‘”:
Pray an Our Father now for the grace to know God’s Will and to do it.