ANYTHING IS POSSIBLE NOW, INCLUDING A VATICAN GAY LOBBY AND CHINESE COMMUNIST ALLIANCE TO SUBVERT THE CHURCH


Friday, September 28, 2018

Is there a Vatican Gay Lobby and Chinese Communist Alliance?

The radical gay New Ways Ministry, who are notorious dissenters according to a 2011 US Bishops statement, revealed in 2012 thatCardinal Paolo Romeo apparently was part of the Vatican gay lobby:

” GayStarNewsreports:

“Three Italian Catholic cardinals have agreed to prayer vigils held by the religious group Gionata for the victims of gay hate and discrimination for the first time.“LGBT groups will pray for lesbian, gay, bisexual and transgender people in Milan, Florence and Palermo, in Sicily as part of the International Day Against Homophobia and Transphobia (IDAHO) to be celebrated . . . in an estimated 100 countries around the world. . . . 

“Cardinal Paolo Romeo, in Palermo, . . . [has] backed it, even though he banned the vigil last year. The liturgy there will be celebrated at 9pm . . . in the San Gabriele Arcangelo church.” [https://www.newwaysministry.org/2012/05/17/three-italian-cardinals-support-prayer-vigils-for-international-day-against-homophobia-and-transphobia/

The pro-gay Romeo, a year after coming out of the closet about supporting LGBT “liturgy,” in China spoke of an assassination attempt on Pope Benedict XVI to “Italian businessmen and Chinese representatives of the Catholic Church” according to the Telegraph in 2012:

“Cardinal Romeo reportedly made the startling prediction of the Pope’s death during a trip to China in November 2011.”

“He seemed so sure of the fact that the people he spoke with, including Italian businessmen and Chinese representatives of the Catholic Church, were convinced that he was talking about an assassination attempt.”

“… The extraordinary comments were written up in a top-secret report, dated Dec 30, 2011, and delivered to the Pope by a senior cardinal, Dario Castrillon Hoyos, a Colombian, in January.” 

“The Vatican has reportedly opened an investigation into the claims.”

“The report was written in German, apparently to limit the number of people within the Vatican who would understand it if it was inadvertently leaked.” 

“It warns of a “Mordkomplott” – death plot – against Benedict.”

“‘The story was broken on Friday by an Italian daily, Il Fatto Quotidiano, with the headline ‘Plot against the Pope – he will die within 12 months'”. 

“The newspaper, which has a reputation for scoops, published a page from the confidential report. 

“‘During his talks in China, Cardinal Romeo predicted the death of Benedict XVI within 12 months. His remarks were expressed with such certainty and resolution that the people he was speaking to thought, with a sense of alarm, that an attack on the Pope’s life was being planned,'” the paper reported.”

“‘Cardinal Romeo could never have imagined that the indiscreet remarks he made on the trip to China would be communicated back to the Vatican by third parties.'”

“Asked about the reported comments on Friday, however, Romeo said that the words attributed to him were ‘absolutely without basis.'” [https://www.telegraph.co.uk/news/worldnews/europe/vaticancityandholysee/9073811/The-Pope-will-die-within-a-year-Vatican-assassination-fears-revealed.html]

Despite Romeo’s denial Benedict’s close associate Cardinal Hoyos thought the assassination threat serious and delivered the “top-secret report” to the then Pope.

On September 26, the liberal and apparently pro-Chinese regime Maria Antonietta Calabrò, who is considered a well-informed and highly respected Italian journalist, claims there is a connection between the “obscure threat” of an assassination threat alleged to have been spoken of by the pro-gay Romeo and the “obscure threat” of former Apostolic nuncio Carlo Maria Viganò’s testimony about Pope Francis’s gay sex abuse cover-ups. 

Calabrò in Italy’s HuffPost (link) wrote:

“Surprisingly, the pope referred to the attack against him, launched exactly a month ago, by the former Apostolic nuncio Carlo Maria Viganò. The Pope did not call him by name, but he said:  “When there was that famous communiqué of a former Apostolic nuncio, the episcopates of the world wrote to me saying that they felt close, praying for me; Even the Chinese faithful have written [a letter], and the signature of this writing was of the Bishop – say so – of the traditional Catholic Church and the Bishop of the Patriotic Church: Together, both, and the faithful of both churches. For me, this was a sign of God”.

“… No one can deny that the accord of the Vatican with China takes on a geopolitical value beyond a spiritual and religious value.”
“Just when the United States of Trump has begun a trade war with Beijing, the American Catholic right in recent days recalled the role of unofficial negotiator carried out by the now former Cardinal McCarrick precisely with China.”
“It is precisely about a trip to China by McCarrick in 2013 that the former Nuncio Viganò spoke in his ‘statement,’ as proof of the Pope’s condescension towards him.”

“… The Viganò case, in short, ended up speeding up the Pope’s agreement with China.” 

“No one can deny that the Vatican’s agreement with China assumes a geopolitical value as well as spiritual and religious. Just at the time when the United States of Trump started a trade war with Beijing, the American Catholic Right has recalled in recent days the role of unofficial negotiator played by the now McCarrick in 2013 spoke the former nuncio Viganò in His “communiqué”, as proof of the pope’s condescension towards him. Also the predecessor of Francis, Pope emeritus Benedict XVI, also a extensor of an open letter to Chinese Catholics, received at the beginning of 2012 obscure threats after a trip to China of another prelate. And that document ended up in the first Vatileaks scandal.” [Italy’s HuffPost, ESTERI  26/09/2018 16:25 CEST  |  Aggiornato26/09/2018 16:26 CEST  Papa Francesco, il caso Viganò e il “segno di Dio” che ha accelerato l’accordo con la Cina]

Dr. Robert Moynihan writing on the Calabrò article in Letter 61 said:

“So her argument is that the attacks on Pope Francis and the calls for his resignation are in some way animated by… forces close to the present US government, seen as in strong opposition to the Holy See’s new “opening” to China.”
“In today’s piece, Calabrò notes that former Cardinal Theodore McCarrick, 88, the man at the center of Vigano’s Testimony(which is, essentially, a “who’s who” of those in the Church hierarchy whom Vigano charges ‘covered’ for McCarrick over the past two decades) made at least 8 trips to China over many years, including at least one during this pontificate of Pope Francis.”
“She notes that it was precisely a trip that McCarrick made to China in June of 2013, with Francis’ evident knowledge and blessing — after a period of about 7 years under Pope Benedict when McCarrick made no trips to China — which was used by Vigano as ‘proof’ that Francis ‘favored’ or ‘rehabilitated’ McCarrick though (Vigano says) Francis knew of allegations sexual abuse against McCarrick.”
“In other words, she is pointing out that the trip of McCarrick to China in June 2013 is a key hinge point in Vigano’s Testimony.”
“This is interesting, as a thesis.”
“But the concluding lines of this report today by Calabrò seem a bit odd.”

“… This is puzzling. An allegation that someone has covered up for someone who has sexually molested young men (the allegation made against Francis by Vigano) is seemingly not comparable to the prediction that a Pope will die of poisoning due to a plot against him by his enemies (the prediction made by Romeo about Pope Benedict). Why are they compared?[On Sep 26, 2018 7:58 PM, “Dr. Robert Moynihan” MoynihanReport@xxxxxx]

The answer to Moynihan’s puzzle may be:

– That the Chinese regime is and was involved or allied with the Vatican gay lobby represented by McCarrick (and Cardinal Pietro Parolin who Viganò has testified covered-up for the McCarrick) in the betrayal of the Chinese Church. 

– That possibly the Chinese regime and the gay lobby represented by Romeo while in China spoke of the alleged assassination threat just prior to Pope Benedict’s resignation to “Chinese representatives of the Catholic Church” some of whom may have been Communist operatives as part of a operation to pressure Benedict to resign.

Were there Communist operatives in that group of “Chinese representatives of the Catholic Church”? 

According to Moynihan’s Letter 61 there is “one bishop from the “underground” Catholic Church loyal to Rome” apparently willing to betray his own Chinese Church to the Communist in a letter to Francis:

… one bishop from the “Patriotic” Catholic Church… and… one bishop from the “underground” Catholic Church loyal to Rome.”

 Was China involved or allied with the Vatican gay lobby in the assassination threat just prior to Pope Benedict’s resignation as part of a operation to pressure Benedict to resign?
 Was the alleged assassination threat one of the reasons Benedict resigned? 

Say an Our Father now for the restoration of the Church? Fred Martinez at 5:27 PMShare

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Fred MartinezFred Martinez is a widely published Catholic writer and former TV broadcaster who has been a pro-life activist, speaker and Board member/adviser with various organisations for many years. In 1985 he founded the Juan Diego Society through which hundreds of babies under threat of abortion were saved. Praise for Fred Martinez’s The Hidden Axis : “[T]horough piece of journalism.”- Dale Ahlquist, EWTN host and American Chesterton Society President, “[N]ecessary reading.” – Ginny Hitchcock, National pro-life leader and longtime colleague of Fr. Paul Marx, “[A] moral tour de force that is must reading .”- Chuck Morse, radio talk show host, WROL-Boston, “[O]ne incredible, thought-provoking book.” – Tony DiGirolamo, Executive Producer of the Culture Shock television show, “[P]rofoundly important.” – Dr. Pravin Thevathasan, Catholic Psychologist, “[T]renchant expose.” Click here for “Hidden Axis”: http://www.amazon.com/exec/obidos/ASIN/1410746186/qid=1099936755/sr=11-1/ref

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THE CATHOLIC THING

Thinking the Unthinkable

Rev. Jerry J. Pokorsky

SATURDAY, SEPTEMBER 29, 2018

The word “unthinkable” is an amusing expression, an oxymoron wrapped in a single word.  Nevertheless, it points us towards some very unpleasant things we are forced to think about, such as nuclear war or a Church in crisis.

Until very recently, the prospect of a pope promulgating significant doctrinal error was unthinkable.  But many of us are now fretting about ambiguous papal pronouncements said to be “authentic magisterium” that directly oppose Scripture and Tradition.

It is always helpful to remember that a pope does not create doctrines; he elucidates doctrines to conserve the Faith he has received.  The Fathers of the First Vatican Council defined the teaching authority of the pope.  But they link his authority to Scripture and Tradition, the Church’s entire doctrinal history:

The Roman pontiffs . . . sometimes by summoning ecumenical councils or consulting the opinion of the Churches scattered throughout the world, sometimes by special synods, sometimes by taking advantage of other useful means afforded by divine providence, defined as doctrines to be held those things which, by God’s help, they knew to be in keeping with Sacred Scripture and the apostolic traditions. (Vatican I, Chapter 4, emphasis added.)

The Fathers of the Second Vatican Council Fathers likewise link the authentic magisterium to Tradition and Scripture:

But when either the Roman Pontiff or the Body of Bishops together with him defines a judgment, they pronounce it in accordance with Revelation itself, which all are obliged to abide by and be in conformity with, that is, the Revelation which as written or orally handed down is transmitted in its entirety through the legitimate succession of bishops and especially in care of the Roman Pontiff himself, and which under the guiding light of the Spirit of truth is religiously preserved and faithfully expounded in the Church. (Vatican II, LG 25, emphasis added.)

For example, the infallible teachings about Mary’s Immaculate Conception and Assumption emerged from unsettled Catholic theology.  But the deeper understanding could be explained in light of Tradition and in relationship with the rest of Catholic doctrines and dogmas.

On sexual matters, the Church’s constant teachings in her ordinary magisterium on the nature and goods of marriage – and intrinsic sexual disorders such as contraceptive acts and homosexual behavior – are well-defined infallible teachings of the Church rooted in Scripture and Tradition.  These clear doctrines not only provide precise moral guidance but opportunities for fruitful theological reflection bringing even greater clarity.

The Council Fathers carefully defined the authority of bishops – and assumed their fidelity and goodwill in conserving and faithfully teaching Catholic truth.  But the Fathers surely knew the many ways that unfaithful bishops betray their office, usually by neglect but sometimes by flawed teachings.

*

The Fathers apparently did not see the need to state the obvious:  doctrinal violations of Church teaching by bishops cannot bind the faithful in conscience.  It is at least conceivable that a pope might also reject and abuse the graces of his office in a similar way.  Such errors may muddy the waters of the ordinary magisterium, but obviously cannot bind in conscience.

Of course, deliberate ambiguities in papal teaching, incompetence, and infidelity that tamper with the “authentic magisterium” would be disastrous:  sowing confusion and even suggesting the unthinkable, that the gates of Hell have prevailed in the Church.

But this cannot be the case as a matter of logic.  The truth of Christ remains.  His Gospel is handed down in Scripture, Tradition – and the cumulative magisterial teaching of popes, bishops, councils, and synods throughout history.

Grace perfects nature and the pope’s teaching authority is not magic.  Every presumed magisterial thought that a pope eventually decrees must always be judged against Scripture and Tradition.  Even conciliar pronouncements, including the pronouncements of Vatican II, must also be aligned with Scripture and Tradition.

Does this imply a “pick and choose” magisterium?  No.  The interlocking strength of Scripture and Tradition, and the authentic magisterium throughout history, ensure that the truth of Christ will not be circumvented by innovations.  Sometimes corrections need to be made – as Paul corrected Peter at Antioch. (cf. Galatians 2:11-21)

Hence, bishops (supported by orthodox theologians) must recognize their obligation to respond to papal pronouncements that are dangerously ambiguous or contradict Scripture and Tradition. They need to do so respectfully but firmly and without fear, both because – under the guidance of the Holy Spirit – they have solemnly promised to do so by their oaths of office and because they have the historical content of Revelation on their side.

Corrections may also come from the faithful who are, after all, endowed with the sensus fidei (sense of the faith).  But the elimination of doctrinal distortions and errors (and restoration of doctrinal clarity) is difficult.  As widespread clerical dissent from Humanae Vitae demonstrates, doctrinal repair and restoration can lead to generations of painful conflict.

Unfortunately, like the prospect of nuclear war, the thought of significant papal doctrinal missteps is no longer unthinkable.  But we should be confident that doctrinal error and schism can be avoided, with God’s grace, by a careful and insistent logic that protects the integrity of the Faith:  Authentic papal magisterial authority cannot be in opposition to the doctrinal history of the Church.

People, priests, and bishops need not shrink from the obligation to defend the Faith.  We should consider it a privilege:  “Since we have the same spirit of faith as he had who wrote, ‘I believed, and so I spoke,’ we too believe, and so we speak.” (2 Cor. 4:13)

*Image: Christ’s Charge to Peter by Peter Paul Rubens, 1616 [Wallace Collection, London]

© 2018 The Catholic Thing. All rights reserved. For reprint rights, write to: info@frinstitute.orgThe Catholic Thing is a forum for intelligent Catholic commentary. Opinions expressed by writers are solely their own.

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THE LEPANTO INSTITUTE

High-End Fashion Designer: I Was Warned About Homosexual/Pedophile/Satanic Infiltration of Catholic Church in the Early 80’s

EDITOR’S NOTE: Marie Toone, the author of this guest article, spent over a decade working in both the high-end fashion and entertainment industries.  Through her work, she was in close, personal contact with famous singers, actors, athletes, and business leaders.  Over the past three years, Mrs. Toone (who lives in the UK) has spent weeks with the Hichborn family so she could tell her story to Michael Hichborn.  This article merely touches on an amazing life story that is both shocking and inspiring, tragic and hopeful.  Through the course of extensive interviews and pouring over photographs, Hichborn has found Mrs. Toone to be a highly credible witness to the events detailed below.  Specific names regarding celebrities have been omitted.


After having worked in the fashion and entertainment industry for several years, where I styled and dressed many high profile celebrities, I thought that nothing could shock me; that is until the Met Gala. Let’s face it, what could be more shocking than the punk-rock era of the 1970’s with studs, chains, black leather and rubber fetish bondage trousers, dyed and ripped t-shirts, neck chains with razor blade pendants and matching fanned Mohawk hair styles coupled with self mutilation and body piercings? Or let’s take the “Goth” look of the 1980’s, with its different styles of a post-punk era and death metal subculture where black was the predominant color and everything was dark and morbid. Both male and female goths dressed alike with black hair, black eyes, black eyeliner, black lipstick,black nail polish and very pale complexion. The 80’s also gave us Madonna, hailed the queen of pop, who mastered the art of shocking us with her style, videos, lyrics and dance routines.

So here we have Madonna, once accused by the Vatican of staging one of the most satanic shows in history, perform for the guests at this year’s Met Gala with the theme being “Heavenly Bodies, fashion and the Catholic imagination.” The Vatican not only approved of this gala, but loaned over 50 garments and accessories for the exhibition. During her performance, Madonna juxtaposed sex and religion as she performed “Like a Prayer” dressed as a monk, flanked by backing vocalists and dancers dressed as monks.  At one point, they strip her of her habit revealing a see through dress with corset and suspender belt.  Following this, Madonna then performed “Hallelujah,” followed by male and female “priests” with rosary beads around their necks.

The Met Gala — formally called the Costume Institute Gala and also known as the Met Ball and affectionately referred to as the “Oscars of the Fashion industry” — is an annual event for the benefit of The Metropolitan Museum of Art’s Costume Institute in New York City. It marks the grand opening of the institute’s annual fashion exhibition and whatever theme they run with becomes the “expected” theme for the costumes of the guests.  The Met Gala is the creme de la creme of all galas with tickets priced at $30K per ticket or a whopping $275K to reserve a table! The Annual Gala Ball brings designers and celebrities alike to the Metropolitan Museum Of Art where they don the most avant-garde creations in red carpet history and vie for the title of “Best Dressed.”

While this year’s theme shocked and scandalized Catholics around the world, the truth is that this event is only the public manifestation of a vast demonic attack on the Catholic Church.  What I am about to reveal is something I have kept mostly to myself for several decades, but given what is happening, and after praying about it, I have decided to reveal what I was told about the infiltration of the Catholic Church while I was working in the fashion and entertainment industries.

Over 30 years ago, I was working as the maître d’ for a high-end club frequented by entertainers of all sorts; actors, musicians, athletes, and wealthy industrialists.  One evening, I was contacted by a very high profile lady within the music business, who later revealed herself to me as a self-proclaimed satanist. She called me and asked if I could do her a huge favour by picking up a few bottles of champagne and dropping them off at her house.  She said that she had a party going on and had run out. I got the champagne and after work drove over to her house, which I had been to on a couple of occasions previously. However, I had no idea what this night had in store for me! When I arrived, she answered the door and invited me in, there were a few young people hanging around in the entrance hall including her children who were celebrating a birthday party. She took the bottles from me and gave them to her son who’s birthday it was, keeping one bottle for herself. She then beckoned me to follow her into a large study and sat me down opposite her. She poured two glasses of champagne and handed one to me, but as she did, I heard a small inner voice tell me not to drink the champagne because I needed to be alert. This turned out to be so true and a night that I will never forget as this was the night I learned about Satan’s plan to destroy the Catholic Church!

She took her glass of champagne and as she sipped it she looked at me intently and started to talk about a previous time I attended a party at her house. She began to talk about The Catholic Church, which she referred to as “your Church” (meaning mine) and how Satan had infiltrated it with sexual predator priests, bishops AND cardinals.  She told me that many were pedophiles, placed there to destroy the Catholic Church from within. She continued to say that the Illuminati and Freemasons were behind the plot to destroy the Catholic Church. She added that Satan’s plan was not only to destroy the Catholic Church but also to bring down the family, explaining that divorce was high on his agenda. She further told me that Satan had infiltrated the music industry and many celebrities had sold their souls for fame and fortune and that the Illuminati were behind this as well.

I need to be clear about something.  Up until this point, I had never heard of the Illuminati and had no idea what a pedophile was.

I had met this woman several times before, but mainly at a famous and very exclusive night club called Tramp. Although she always wore black clothing and skull rings, I had no idea – and never even thought it possible – that she was a practicing satanist until then. She elaborated on the fact that Satan was not in the slightest bit interested in any denomination of Christianity other than the Catholic Church because he knows it’s the “True Church.” What she said next has echoed in my mind with each new scandalous revelation being made about the Church this past summer … said to me “mark my words, your Church will be defunct 30 years from now.”

She proceeded to tell me that she herself had sold her soul to Satan many years ago and went on to tell me where, how and why she did it. She continued on about the Catholic Church and informed me that there were black masses and orgies going on in the Vatican on a regular basis and these black masses were carried out by bishops and cardinals. Now remember we are going back over 30 years ago when there was no internet, unlike now where we can find out anything at the touch of a button, so for me this was an absolutely terrifying experience; so much so that I didn’t know whether I was more afraid to stay or to get up and leave.  I was paralyzed with fear and could not take in what she was telling me about the Vatican and the black Masses, however I did know that the devil was real because I was brought up in a very Catholic household where I was warned of the dangers of Satan from a very young age. All I could do was continuously call on the Holy names of Jesus, Mary and Joseph over and over again in my head as she continued to bombard me with terrifying stories of her personal satanic experiences.  There is so much more that I was told me that night which I’m not going to go into here.

At one point she said “I’ll prove to you what I’m saying is true” and she briefly left the room.  It was at that point I started to say the prayer to St. Michael and called on every angel and saint in Heaven to get me out of there. When she returned to the room she was carrying a couple of large books which she placed on the table in front of me.  One was the satanic bible and the other was about the Illuminati and Freemasonry.   She pointed to the satanic bible and said to me “open it” … I sat there frozen on the spot with the hair on my neck literally standing on end! Inside I was crying out to Our Blessed Lord and to Our Lady to please get me out of there. I did not dare open it and as I eventually got up to leave, she followed me to the door and as she did she was carrying both books and told me I had to take them with me! I politely, but very nervously told her “I’ll get them another night.” I had no intention of ever getting them, but I was so scared and just wanted to get the heck out of there!

Fast forward to 2018 with the current and ongoing scandal rocking the Catholic Church, it would appear to me that what she told me over 30 years ago regarding the cardinals, bishops and priests working for Satan inside the Vatican was in actual fact completely and utterly true! They had been placed there by Satan all those years ago to try and destroy the Catholic Church.

For instance, one cannot help but note that among the most recognizable attendees at the Met Gala, it was Cardinal Timothy Dolan who told the Hollywood Reporter

“In the Catholic imagination, truth, goodness and the beauty of God is reflected all over the place, even in fashion.  The world is shot through with his glory and his presence. That’s why I’m here, and that’s why the church is here.”

Really? I beg to differ! The reason Cardinal Dolan was there, accompanied by the controversial homosexualist Fr. James Martin, is the fact that Satan has definitely infiltrated Holy Mother Church and that infiltration begins at the very top with the Vatican itself (bearing in mind that the Vatican loaned ecclesiastical garments and accessories).

According to the National Catholic Register, the Pontifical Council for Culture chose to collaborate with an exhibition at the Metropolitan Museum of Art in New York because of the Met’s significance to culture and global outreach, but officials were unaware of the widely criticized gala that took place. I find it inconceivable that the Vatican would lend such sacred and historical items which have never previously left the Vatican to an exhibition that they had not fully investigated. All you have to do is click on Wikipedia and it tells you everything you need to know about the gala and how everyone attending are expected to wear something along the chosen theme. Are we expected to believe that after several meetings with the gallery’s curator Andrew Bolton they were not told that those attending would be obliged to wear a costume representing the theme? Are they so careless with such treasures? I don’t think so, otherwise it would not have been the first time most of these priceless ecclesiastical garments and accessories had ever left the Vatican!

So to recap on the night let’s take a look at just some of these sacrilegious and blasphemous costumes:

Rihanna arrived dressed as a Pope wearing an elaborate gemstone Pontiff outfit which was festooned in hundreds if not thousands of pearls. This consisted of a strapless low cut mini dress and a Papal Cope and Miter reminiscent of those worn by pre-Vatican II Popes. Her sacrilegious costume was designed by John Galliano for Madison Margiela.

Madonna arrived dressed in a John Paul Gaultier black dress adorned with a large revealing see through cut out cross which she paired with a black net veil held in place by a crown donned with several jeweled crosses. She wore a Rosary around her neck and a long chain adorned with several crosses.

Cardi B, American rapper and hip hop artist, arrived in a shocking heavily embellished and very low cut revealing costume with a crown mocking the Blessed Virgin Mary. Her sacrilegious costume was designed by Moschino.

Singer songwriter Lana Del Ray arrived dressed by Gucci in a peach crystal embellished gown with a large heart pierced with daggers in mockery of Our Lady of Sorrows…this had to be the most shocking and sacrilegious costumes of the night…

Ariana Grande arrived dressed by Vera Wang in a ball gown inspired by Michelangelo’s “The Last Judgement,”a painting inside the Sistine Chapel.

I find it interesting that the framed fresco depicts humanity awaiting their eternal judgement by God. It would appear that Cardinal Timothy Dolan didn’t appear too concerned about that dreadful judgement when he said “I didn’t really see anything sacrilegious” on the night and described the night as a “great evening.” He went on to praise the corresponding exhibition as “beautiful.” I’m at a loss for words as to what is beautiful about a collection of sacrilegious and blasphemous costumes!

The battle for souls has begun in earnest and we are talking about the loss of countless souls to this demonic industry as foretold by Our Lady of Fatima almost 101 years ago when she said “Certain fashions will be introduced that will offend Our Lord very much.”

Nowhere in the world have we seen such immodest and offensive dress as at this year’s Met Gala where a leading prelate of the Church not only attended but didn’t think there was anything sacrilegious or blasphemous about these costumes as he posed for photographs with Donatella Versace and others while the Choir from the Sistine Chapel sang at this blasphemous event.

All over the world people were shocked and scandalised by this event. Even the secular media talked about it – every one of them mentioning the word sacrilegious and or blasphemous – while the Vatican remained silent. Where was Pope Francis in all of this? Why was there no public condemnation from the Holy Father? In fact the silence from the Vatican was deafening which seems to be the norm in this current Papacy!

About 15 years ago I was living in North Yorkshire and this whole demonic thing in the entertainment industry was really troubling me (we had not yet seen the much worse and more serious situation within the Church) as it was becoming more and more apparent that many celebrities were indeed selling their souls to Satan. It troubled me so much that I visited with the parish priest and told him of my anguish at what was going on in the entertainment world. I asked him if he could offer Mass once a month for the conversion of this industry. He personally thought this was a wonderful idea but would need the permission of the bishop. He suggested that I set up a meeting with the diocesan bishop who at that time was Arthur Roche from the Leeds diocese.

Bishop Roche agreed to have a meeting with me at his residence in Leeds Cathedral. On the day of the meeting I was met by a secretary who led me into a study and told me that the bishop would be with me shortly.

When Bishop Arthur Roche arrived he greeted me with a warm smile and handshake as he invited me to take a seat. He then arranged for tea and niceties to be delivered. I told him the entire story of my night with the satanist although I omitted the bit about the Church being infiltrated and focused on the entertainment industry as this was my primary concern at that time. I told him of my demonic experiences and about the worrying reality of satanic influence and participation in this hugely influential medium. I talked about the overtly satanic and sexual videos as well as the culture of death within the music industry. He took in everything I had to say and asked some questions along the way. After talking with him for quite some time and having explained that I was someone who worked in this industry for many years and experienced what I had first hand, knew the power that these celebrities had over the youth of today and how much more powerful one Holy Mass said once a month would be. I then asked him if he would authorise one public Mass a month for the conversion of the music and entertainment industry. I said, “Can you imagine if only one major celebrity had a conversion as a result of this and what an impact that would have?” He sat there, looked at me intently, and said “I’m sorry, this is not something I can do.”

I was both shocked and saddened at his response given I didn’t spare any details about what I was told by a practising satanist. I left the bishop’s house and headed straight for the cathedral where I prayed and cried! I felt completely demoralised as I made my way home.

This Met Gala and the current scandal going on with pedophile and sodomite priests, bishops and cardinals in the Catholic Church confirms what I was told by a self confessed satanist over 30 years ago about Satan infiltrating the Church from within is indeed true. We are now seeing what I was told all of those years ago unfold before our very eyes in the most diabolical way, with countless clerical abuse cases being reported never before imagined. I have kept this secret in my heart for over 30 years and have only  told a handful of very close and trusted friends as well as some priests. I now feel it is important for everyone to know the truth about what’s really going on within the Catholic Church.

Every single Catholic needs to take up their Rosary beads and pray like never before because this battle is real, very real, and the Rosary is our weapon. We need to return to fasting and to making acts of reparation to The Sacred and Immaculate Hearts.

Please pray for the Lepanto Institute and all of the Catholic media outlets who are courageous enough to speak out against this demonic scourge within the Church, and pray especially for all of the holy bishops who are being persecuted because of their faithfulness. Please also pray for me.

May Almighty God bless and protect us and may the most Holy and Immaculate Virgin Mary wrap us under her mantle.

Marie Frances Toone

15th September 2018 the feast day of Our Lady of Sorrows

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FRANCIS AND COCCOPALMERIO HAVE MADE THE VATICAN A HAVEN FOR SEXUAL DEVIATION

German Paper Exposes Coccopalmerio, Francis 86ing Bishop Abuse Tribunal

Marco Tosatti

Marco TosattiSeptember 28, 20180 Comments

  • OnePeterFive

After the important investigation of Der Spiegel on the pope, entitled “Thou Shalt Not Bear False Witness,” now another German daily, Herder Korrespondenz, which certainly not even the most frenzied Bergoglianist could condemn as conservative, is examining the authority of the Church, its questionable characters, and its ambiguities.

Benjamin Leven, a well known German theologian and editor, explains in an essay that, according to his Vatican sources, it was Cardinal Francesco Coccopalmerio, one of the closest counselors of Pope Bergoglio, who promoted an attitude of indulgence at the Congregation for the Doctrine of the Faith toward priests who were responsible for sexual abuse.

Thanks to the English translation of Maike Hickson, we are able to offer this report to our readers, which is definitely of interest, given both the source and the means of communication. According to several sources, Coccopalmerio interceded with the pope in favor of Don Mauro Inzoli, the priest of C.L. (Communion and Liberation) who had been condemned for sexual abuse but was then reinstated in his priestly ministry.

Coccopalmerio was president of the Pontifical Council for Legislative Texts until April 2018. In 2010, he was named as a member of the Congregation for the Doctrine of the Faith (CDF). In 2015, Pope Francis named him as a member of a new arm of the CDF that was commissioned to examine the appeals of priests accused of abuse. According to the testimony of Archbishop Viganò, Coccopalmerio is a part of the pro-gay “current” in the Vatican.

The author of the essay in Herder Korrespondenz, Benjamin Leven, lives in Rome and has close contacts in the Vatican. His essay entitled “Francis and Abuse: The Papal Secret” discusses the problem of abuse and the role of the pope. Leven writes about the drug-fueled homosexual party that took place in the apartment of the palace of the CDF occupied by Msgr. Luigi Capozzi, Coccopalmerio’s secretary. Leven confirms the story that Capozzi obtained this apartment, “which was destined for another person,” thanks to the personal intervention of the pope. Leven adds that “the warnings which had been given were ignored” by the pope, since “the elevation of Capozzi to the role of bishop was being planned.”

Leven recalls that Coccopalmerio “generally spoke against using laicization as a punishment for a priest” because such a priest would be treated equivalently to “someone condemned to death.” This is a position the cardinal consistently maintained, and, in fact, writes Leven, “he regularly proposed light penalties” to the CDF for abusers. With this affirmation, Leven reveals that it may well have been Coccopalmerio who opposed Cardinal Müller’s hard line against sexual abuse, when the former CDF prefect revealed that there were “persons close to the pope” who thought Müller had a “lack of mercy” in dealing with those responsible for abuse. Only 20% of those found guilty were laicized, “but even this was too much for some of those holding influence with the pope [Papsteinflüsterer].”

Leven relates how, through the personal intervention of the pope, several priests who were working in the disciplinary section responsible for handling cases of abuse were dismissed from the CDF. “These positions still have not been filled.” And, in passing, we recall that these arbitrary dismissals, which Müller protested, gave the pope the occasion to publicly tell a lie in front of journalists: “He (one of the dismissed officials) did a great job but he was a little tired and he went back to his homeland to do the same work for his bishops.”

The ambiguous role of the pope on abuse does not stop here. Leven reveals that it was Pope Francis himself who intervened to stop the plan “to establish a permanent criminal tribunal for bishops” implicated in cases of sexual abuse. The CDF does not have jurisdiction over bishops: “here, the pope in person is the judge.” According to Leven, the pope abandoned the plan of having a tribunal for bishops. Leven concludes that “thus, there seems to be here an ambivalent image: the pope addresses the problem, has the power to intervene, and he meets with victims of abuse. But at the same time he turns a blind eye to individual cases and shows himself impermeable to the advice being given to him.”

In another part of the essay, Leven writes that his Vatican sources have told him that the testimony of Viganò is true but that also “in reality things are even worse.” There are many people in the Vatican who do not like its current state of vice, and if somebody decided to speak, “not a stone upon a stone would remain standing.” The essay concluded with a dramatic question: “Will the Catholic hierarchy have the strength to purify itself?”

Editor’s note: A version of this article originally appeared in Italian at Marco Tosatti’s blog. Translated for 1P5 by Giuseppe Pellegrino. 

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THE HORROR STORY THAT HANGS OVER EVERY PRIEST’S HEAD

REPRINTED BY VATICAN NEWSLETTER OF ROBERT MOYNYHAN

Read and WeepThe following article was published three days ago by Father John Zuhlsdorf. Father Zuhlsdorf was my fellow student in Father Reginald Foster‘s Latin classes at the Gregorianum in the 1980s. I thought his article worth republishing here.Read and weep: Soviet style “psych” tactics used against priests by bishops. (link)Posted on 25 September 2018 by Fr. John ZuhlsdorfWhat I am about to post, read carefully.Over the last few months I have been contacted by diocesan priests (and a religious) who were being sent by their bishops (superior) to be “evaluated” at one of these psych clinics for clergy. The most (in)famous of these in these USA is St. Luke’s in Maryland.The pattern is alarmingly similar. The priest has some sort of dust up in the parish (or wherever). For example, a woman gets angry because he preached about contraception, someone claims that he as “boundary issues”, somebody on the staff says that he is “cold” or “remote”. They complain to the bishop. The bishop tells the priest – pressures the priest – to go for “evaluation”. With great trepidation the priest obeys (an important point). He goes for a week or two of evaluation, at the end of which he is told that there isn’t much wrong with him. He goes home, thinking that all is well. Shortly thereafter, he is called in to the bishop’s office, where he is told that the clinic sent the bishop a very different assessment.  The priest is diagnosed – and it is always about the same – narcissism and borderline bi-polar. The bishop then really puts the screws to the man to go back that clinic for “treatment”. He is told for three months or so. But when he gets there, and they confiscate his mobile phone and even his shaving kit, and start pumping him full of drugs and monitoring/controlling email, he is told that he’ll be there for six months. The horror show begins.A common characteristic of the priests: they are conservative or traditionalists.  I have a friend who was forced into one of these places and, when we could talk on the phone, he told me that I wouldn’t believe the number of conservative men there and what they were reading.  And the fact that they are conservative is important, because conservatives tend to obey. This is one of the reasons why bishops in past have slammed down hard on conservatives but they let libs do any damn thing they want. Even if they are slightly inclined to be conservative themselves, they are moral cowards. They know that libs will fight them like hell and they don’t want the fight.  But they can do anything they want to conservatives because they know that they tend to obey.There are some clergy who really do need help.  However, bishops are using this process as a way of stomping out conservative or traditionalists in their dioceses.  And I have a suspicion that this is coordinated. Why? In the last year, there was a period of a couple months in which several priests contacted me to tell me that they were going into the psych slammer at the order of their bishops. Before that, I hadn’t had any such call or contact. It suddenly started, as if some bishops had, among themselves, decided that this was a good way to get rid of troublemakers.  It is almost as if, a one of their meetings, over evening cocktails, one of them grumbled about having this really traditional priest who was spreading his ideas about Latin and Communion rails. One of his pals, pouring another, piped up saying, “I’ll tell ya what works. Send him to St. Lukes for ‘evaluation’.  They’ll send back something that can be used against him, one way or another. It’s expensive, but it works.” “Hey, thanks Bill! That’s a good idea…”Rare and rare and rare as hen’s teeth are bishops who openly back their conservative priests.Mind you… sending a guy for “treatment” is a really expensive endeavor. A month in one of these slammers costs a diocese many 10ks of bucks (of YOUR money).  But they must figure that it is worth it, if they can intimidate priests into towing the line.  Think of the quip of Voltaire on hearing that the Brits after the Battle of Minorca shot Admiral Byng on the deck of his own ship “to motivate the others”. As he put it in Candide, “Dans ce pays-ci, il est bon de tuer de temps en temps un amiral pour encourager les autres … In this country, it is good idea to kill an admiral once in a while to encourage the others.”That’s what bishops are doing to priests. Slam down hard with this “treatment” on a priest and the rest of the presbyterate will get the message.  In the long run, though it is expensive, it’s ideologically worth it.Today I read at Dreher’s page a bit of a letter from a priest about this very topic. Dreher posted about The Kalchik Shakeup in Chicago. Kalchik was pastor at a parish where people burned an infamous “gay” banner against the wishes of Card. Blase “Rabbit Hole” Cupich. Kalchik was told that he had to get out of the parish, with minutes notice, or he would be arrested and that he was supposed to go for “evaluation”. Kalchik chose, instead, to go into hiding. I’m told that a prominent Catholic website will have an interview with Kalchik soon.Here’s what I read at Dreher’s. Read and weep.A parish priest e-mails:There is nothing that the laity can do to protect priests. Bishops have total authority over us. We can certainly walk away. We can leave. But Kalchick is a great example of what happens when a priest stands up to his bishop’s agenda. He’s probably done as a priest.He can submit to St. Luke’s and get the evaluation, but St. Luke’s has an alliance with the bishops as well. It’s the bishops who pay the bill. When a priest goes there the priest must sign a release for everything he discusses to be turned over to the bishop and the diocese. So how is he supposed to deal with any real psychological issues he might have knowing that the data is going to be sent back to the bishop and put into files or even potentially released or used against him? Point being, the priest isn’t free. It’s a coercive environment. It’s rigged against priests and the information can be used by bishops to continue to manipulate those priests for years to come, all under the guise of “I just want Fr. X to be healthy.” What they are really after is reconditioning priests to act within a particular safe metric to avoid bad publicity or cause problems. Sounds a bit Orwellian doesn’t it?Another side of this is that bishops have to hold liability insurance on their priests and if the priests have some kind of HR problem or Occupational Problem in their parish, the insurance companies are demanding bishops send them to places like St. Luke’s for a kind of “reconditioning therapy” that they don’t actually need. The priests are not actually in any kind of need of psychological assistance, but for the Diocese to continue to have the covered with liability insurance the insurance company puts pressure on the bishop for them to demonstrate that they have taken measures to lessen liability. A St. Luke’s program of 6 months of incarceration and therapy with 5 years of outpatient programming is just such a program. All of this goes into the priest’s file and is held against him the rest of his career to be trotted out any time he gets out of line.Notice, none of this has to do with the abuse of children. Perhaps some with moral failure or bad decisions. Maybe decisions that would cause a layperson to lose their job. But in the priesthood, you get the shame of six months of incarceration in a lock-down facility and forced psychological treatment that even these facilities know you do not need. But they participate in the sham because it’s big revenue and they are cashing in on the bishop’s need to cover their liability. This is happening in large numbers throughout the country to priests.This whole business bothers me enormously, to the point that a couple weeks ago I had an unsettling dream about creating a haven for priests, like a prepper redoubt, in Montana or some such place. They would be funneled to the redoubt, set up like a Camaldolese community, through a kind of underground railroad. I digress.My point is that this is a real problem. Be on the watch for it.This is what Communists did in the former Soviet union. If a person dissented, he must be mentally ill. Kill or send most to the camps, but diagnose some with “sluggish schizophrenia” and “treat them”… pour encourager les autres.  Word gets around what’s in store for dissenters.I find it interesting that Fr. Kalchik fought back. Especially in this time.As for a priest friend of mine who was in one of these places? After a few months of “treatment” I barely recognized his conversation, his focus was shot, and his words were slurred.Wanna fight back?Send your diocesan donations to the TMSM. Money and bad press are about the only things some of these people understand.Maybe it is time to cut off all funds and channel them only to trustworthy traditional causes.[End, Father Zuhlsdorf’s piece]
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ARCHBISHOP CARLO MARIA VIGANO SPEAKS UP AGAIN AGAINST THE SILENCE OF FRANCIS


LETTERS FROM THE VATICAN
by Dr. Robert J.Monahan



September 28, 2018




Day #34Today is the 34th day since the publication of Archbishop Carlo Maria Vigano‘s Testimony. (The full text is here; it was made public on the evening of August 25.)Yesterday Vigano issued a new statement (link), dated September 29 (tomorrow), the Feast of St. Michael the Archangel. Some readers have written saying they are confused by that dating. It isconfusing; Vigano dated his letter tomorrow, but it appeared before it was dated, published yesterday on several websites. Vigano’s main point is that Canadian Cardinal Marc Ouellet, now the head of the Congregation for Bishops in Rome, can confirm (Vigano claims) that Pope Benedict issued sanctions in about 2009 or 2010 against then-Cardinal McCarrick. Vigano asks Ouellet to come forward and confirm the truth of this assertion, which was a central element in Vigano’s Testimony.Meanwhile, everyone is still waiting for an official response from the Vatican. The response was promised on September 10, 18 days ago (link). So it is evidently taking some time to get the response together. And there are all sorts of speculations on the internet about what it will contain, some saying the response will attack Vigano’s integrity, without addressing his charges, others saying no attack will be made on Vigano, but that his charges will be addressed, others saying the response will take some intermediary position between these two extremes. But up until now, no response.So what is now happening seems to be a sort of “pause” in the “crisis.” How did this crisis reach this pitch of intensity?The crisis was sparked by three events this summer: (1) the release on June 20 of the news that McCarrick had been “credibly accused” of molesting a minor during Christmastime in 1971, in St. Patrick’s Cathedral in New York, 47 years ago, when McCarrick, now 88, was about 41, and the alleged victim, now 62, was 16 and 17 (link, linkand link); the charges were evidently made in late 2017 (“several months ago,” the archdiocese said); it has not been fully explained why the charges were made after 46 or 47 years, or how the charges were evaluated, or why the judgment was made public on June 20 by the New York archdiocese; after the judgment was made public, McCarrick at first said he had no recollection of the event, then resigned as a cardinal, then the Pope, dramatically, removed him from the College of Cardinal; (2) the release on August 14 of the Pennsylvania grand jury report on clerical sexual abuse in Pennsylvania (link);(3) the release on the night of August 25 of Vigano’s testimony, in which he alleged that he had told Pope Francis about McCarrick’s serial sexual molestation of seminarians on June 23, 2013, but that Francis had not done anything to sanction McCarrick for five years, until this summer.This summary necessarily condenses the history of this past summer. A fuller account would detail how the single June 20 charge that led to McCarrick’s downfall was accompanied during late June and all of Julyby other reports, including that he had molested seminarians over many years. And the August 14 grand jury report was given massive coverageon the main television channels and media outlets in the US. So the abuse scandal was covered day after day, week after week, creating an ever-greater sense of outrage. Thus, when Vigano released his Testimony, tracing the lack of oversight all the way to the very top of the hierarchy, many Catholics were fully prepared to say, “Ok, to put an end to these scandals, let’s hope the process will be reversed, and from the top down, there will be a cleansing, so that children will be protected, and the scandals ended, and the honor of the Church restored.”So this has been a more than three-month period in which the psychological pressure on American Catholics — and especially on the clergy and hierarchy — has been ratcheted up almost daily.And now there has been a moment of pause.But nothing has been resolved.And there is a sense that a whole series of inter-connected issues must be addressed:(1) the issue of clerical abuse, first of all;(2) the issue of the coverup of such abuse, even more scandalous than the abuse itself;(3) the larger issue of Pope Francis and his government of the Church — first regarding action on the sexual abuse crisis, and its coverup, but also regarding his action, or lack of action, on many other matters — for, especially since Vigano’s August 25 Testimony, the issue of Francis and his government of the Church has taken center stage;(4) the still larger issue of the general apostasy from the faith in our generation, first, perhaps (since Dr. Alfred Kinsey (link) in the 1940s, the invention of The Pill in the 1950s and the Sexual Revolution of the 1960s) on matters of sexual morality, but then also on central dogmatic teachings of the faith itself, from the divinity of Christ, to His Real Presence in the Eucharist, to the existence of the soul, or of such destinations for the soul as heaven, or hell, to the very existence of God, and even to the judgment that any action or thought at all is “good” or “evil,” as the “dictatorship of relativism” warned about by Benedict has spread its influence and strengthened its authority, and our culture increasingly accepts the teaching that no action can be judged right, or wrong.====
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AN OPEN LETTER TO THE CARDINALS OF THE HOLY ROMAN CATHOLIC CHURCH AND OTHER CATHOLIC CHRISTIAN FAITHFUL IN COMMUNION WITH THE APOSTOLIC SEE

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HERE IS YOUR LITTLE DOSE OF SATIRE TO HELP YOU DIGEST THE LATEST ADVICE FROM FRANCIS THE MERCIFUL ON YOUR EATING HABITS, ESPECIALLY THE LEFT-OVERS STILL ON YOUR PLATE

Eccles and Bosco is saved

Eccles and Bosco is saved


“Eat up your greens” says Pope Francis

Posted: 29 Jul 2018 06:56 AM PDT

Pope Francis has given us the definitive – indeed Magisterial – message of today’s Gospel about the feeding of the 5000. OUT go all references to Jesus feeding us, to bread, to any spiritual aspects of this miracle. But IN comes…Pope Francis message

“Eat up your greens! Or do something else with them.”

Coming soon is the Pope Francis Recipe Book, with a whole chapter on what to do with your leftover fish and bread. Eat it yourself (“we never thought of that”), turn it into something different (“if we had some roast beef, we could make it into roast beef and Yorkshire pudding, if we had some Yorkshire pudding”), give it to the poor (“Fish and bread? You joking, guv? The Anglicans are offering us gluten-free vegetarian unleaded low-fat hummus and soya fritters”)… The possibilities are endless.

This should really be part of our “How to be a good pope” series. How to preach a sermon on the Feeding of the 5000 without saying anything that might offend the non-religious.

Over in Eccleston Square, the Catholic Bishops of England and Wales have a better idea:

CBCEW message

No message from the American bishops, who are all at McCarrick’s farewell party.

Yes, that makes sense. Each Apostle was given a “goody bag”, or, more precisely a “goody basket” of leftovers. Most of them didn’t want any more food, and gave their share to Judas Iscariot.

Mr Creosote

Cardinal Dolan Judas Iscariot, after eating 12 baskets of fish and bread.

Anyway, back to Pope Francis, and his message about leftover food. Remember to eat up your greens, don’t leave food on the side of your plate, or, if you really can’t finish the food, turn it into something different. Eccles cakes?

Oh, and don’t mention Jesus. I did, but I think I got away with it.

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THE LAVISH HOMES OF AMERICAN ARCHBISHOPS

The lavish homes of American archbishops

Records reveal that 10 of the country’s top church leaders defy the Pope’s example and live in residences worth more than $1 million.

By Daniel Burke, CNN Belief Blog Editor

“How I would like a Church which is poor and for the poor!”— Pope Francis

Clearly, “lifestyles of the rich and religious” doesn’t cut it for Pope Francis.

The pontiff has said it “breaks my heart” to see priests and nuns driving the latest-model cars.

He’s blasted “airport bishops” who spend more time jet-setting than tending to their flocks.

And he’s warned against church leaders who bear the “psychology of princes.”

The Vatican fired one such “prince” last year: German Bishop Franz-Peter Tebartz-van Elst — aka “The Bishop of Bling” — who spent $43 million to remodel his opulent pad.

(Bronze window frames? $2.4 million. Getting on the wrong side of the Pope? Far more pricey.)

“God save us from a worldly Church with superficial spiritual and pastoral trappings!” Francis said in his book-length blueprint for the church.

Say what you will, but this Pope puts his preaching into practice.

Previous pontiffs lived here, at the Vatican’s opulent Apostolic Palace.

Eric Vandeville/GAMMA

Pope Francis lives here, in a small suite in the Vatican guesthouse.

L’Osservatore Romano/AP

The message seems clear, no?

But are American archbishops following Francis’ lead?

A CNN investigation found that at least 10 of the 34 active archbishops in the United States live in buildings worth more than $1 million, according to church and government records.*

That’s not counting hundreds of retired and active Catholic bishops in smaller cities, some of whom live equally large.

Among archbishops, Cardinal Timothy Dolan of New York leads the pack with this 15,000-square-foot mansion on Madison Avenue, in one of the priciest corridors of Manhattan.

From Google

Vanderbilt Appraisal Company, a New York firm hired by CNN to estimate the building’s value, said it’s worth at least $30 million. Dolan shares the neo-Gothic mansion, which is reportedly filled with thick red carpets and priceless antiques, with three other priests.

Chicago’s Cardinal Francis George lives in a pretty fancy crib, too.

Charles Bennett/AP

This mansion has 19 chimneys and sits on 1.7 acres of prime real estate in Chicago’s ritzy Gold Coast neighborhood. It’s worth $14.3 million “as is,” but the property could fetch far more, appraisers told CNN.

George, whose private quarters occupy the mansion’s top two floors, according to the archdiocese, shares the residence with two bishops and a priest.

Three nuns who care for the cardinal and his mansion live in a 5,800-square-foot coach house near the main residence.

The mansion’s size, architectural details, location and unobstructed view of nearby Lincoln Park make the residence “one of a kind,” said Thomas Schurer, director of sales for Chicago’s Real Valuation Services, which appraised George’s residence for CNN.

Representatives for Cardinals Dolan and George point out that their mansions were built more than 100 years ago and are used as offices and for hosting guests and fundraisers as well as residences. They also say the mansions are historical landmarks and can’t easily be sold or converted to other uses.

A century ago, Catholics celebrated the success of their church in the United States by building mansions for their archbishops, historians say. It was a way of saying, “We’ve made it, and we’re here to stay.”

But the point has been proved, some Catholics say, and Pope Francis has urged archbishops to refocus their resources on caring for the poor and marginalized.

“There’s no reason a bishop has to live like a prince or medieval monarch, even if he inherited the place from his predecessor,” said the Rev. Steven Avella, a Catholic priest and professor of religious history at Marquette University. “They should convert the mansions to museums and move into rectories.”

In addition to regal residences, many archbishops acquire other perks: live-in assistants, housekeepers, chauffeurs and cooks. Others live alone in roomy residences.

Archbishop James Sartain of Seattle, for example, lives by himself in this three-story house. The appraised value is $3.84 million, according to the King County Department of Assessments.

From Google

Archbishop Leonard Blair of Hartford, Connecticut, lives in this nearly 9,000- square-foot mansion, which was appraised at $1.85 million, according to government records.

From Google

Archbishop Thomas Wenski of Miami lives with his secretary, a priest, in this six-bedroom, six-bath house. A tiki hut and pool in the backyard overlook Biscayne Bay.

From Google

The 5,350-square-foot residence is worth more than $1.38 million, according to Miami-Dade County assessors.

This castle-like mansion, once featured in an article on the “Palaces of St. Louis,” is home to St. Louis Archbishop Robert Carlson.

From Google

The 11,000-square-foot home, which Carlson shares with a priest-secretary, is worth $1.4 million, city appraisers say. Two nuns also live on the property, but not in the house, and cook and clean for the archbishop. In 2008, Carlson also bought a house in Estero, Florida, for $327,500, according to public records.

Archbishop William Lori’s home in Baltimore dates back to the very first bishop in the United States, John Carroll, historians say.

From Google

The 11,500-square-foot building, where the archbishop lives with his priest-secretary and the rector of the Baltimore Basilica, is connected to the historic basilica by a passthrough. The Maryland Department of Assessment and Taxation says the residence, which includes offices for Lori and the rector of the basilica, is worth about $1.24 million.

Archbishop Gustavo Garcia-Siller of San Antonio lives in this 5,000-square-foot residence, which includes a courtyard, a private chapel, a fireplace and a wet bar.

Jerry Lara/San Antonio Express-News

The residence was built by Garcia-Siller’s predecessor in 2009 for $1.1 million. At the time, the archdiocese was facing a budget shortfall that resulted in the firing of 11 full-time employees, according to the San Antonio Express-News.

In addition to the above examples, the Archdiocese of Los Angeles spent $7 million building a 26,000-square-foot rectory for its former archbishop in 2002, according to public records. Archbishop Jose Gomez, who moved to Los Angeles in 2010, now lives there with six priests.

The Archdiocese of Denver is building a $6.5 million, 13,500-square-foot center that will include meeting space, a kitchen, a library, a chapel and an apartment for Archbishop Samuel Aquila. The residence portion, which includes living space for several other priests, will cost about $1.3 million, according to the archdiocese.

Even in smaller cities, some archbishops live in houses few in their flock could likely afford.

Archbishop Dennis Schnurr of Cincinnati, for example, lives by himself in a four-bedroom, four-bath house in Hamilton County, Ohio.

From Google

The archdiocese bought this house for Schnurr in 2009 for $469,718, which led to some grumbling by local Catholics.

In response to questions about archbishops’ residences, representatives for the church leaders say they are used as more than living quarters. They also have offices, host functions like fundraisers and house church staff besides bishops.

That’s the case with Dolan’s mansion, which connects to St. Patrick’s Cathedral, said Joseph Zwilling, spokesman for the Archdiocese of New York. Besides, it’s on the National Register of Historic Places, which means it can’t easily be sold or converted to other uses, he said.

“Even if, in your wildest imaginations, you could dream up a scenario in which the archdiocese would want to sell it, it couldn’t be sold since it is a landmarked building and has to remain as-is,” Zwilling said.

Dolan has acknowledged, however, that Pope Francis’ example has led him to question “the perks, the cushiness, we associate with being a bishop.”

“I find myself examining my own conscience … on style, on simplicity, on lots of things,” he told National Catholic Reporter last year. “I also find myself thinking about living arrangements, because that’s a pretty nice house I’m living in.”

Zwilling said he’s not aware of any discussions about Dolan moving out of his mansion.

As for George, he floated the idea of selling his Chicago residence in 2002, saying, according to the New York Times, “How can I call on my priests to display humility in their lives if I’m living in a mansion like that?”

Colleen Dolan, a spokeswoman for the Archdiocese of Chicago, said she’s not aware of any discussions about George selling or leaving the mansion.

“The cardinal uses the building for meetings and receptions with donors,” Dolan said, “and we’d be hard-pressed to find any other place that could serve those purposes.”

Catholics are a generous lot, said Sister Sally Butler, a Catholic nun who ministers in Brooklyn housing projects and has clashed with bishops over their response to the church’s sexual abuse scandal. But they expect their donations to pay for missions like feeding the poor, training priests and educating students, not keeping up multimillion-dollar estates, she said.

Like many Catholics, Butler said she is particularly galled by revelations that Archbishop John Myers of Newark, New Jersey, is spending $500,000 to add a wing to his already $800,000weekend/retirement house. The new wing will include an indoor exercise pool, a hot tub, three fireplaces and a library.

Matt Rainey/The New York Times

“It’s scandalous!” said Butler, 83. “I guess they think they’re entitled to it, but someone has to take these archbishops aside. It’s so far from the gospel message and the Pope’s example.”

Not all bishops live like princes, however.

Boston’s Cardinal Sean O’Malley resides in a rundown rectory on the South End.

“We no longer need all the symbols of the past, especially when those symbols now seem ambiguous at best and a contradiction of some of our Gospel values at worst,” O’Malley said when he moved out of the archbishop’s traditional mansion in 2003.

Archbishop Alexander Sample of Portland, Oregon, shares part of a converted convent with his elderly mother.

And Archbishop Charles Chaput of Philadelphia sold the church’s $10 million mansion when he moved to town in 2011.

“He felt it was not really necessary to live in a residence that large,” said Ken Gavin, a spokesman for the Archdiocese of Philadelphia. “He wanted to live more simply.”

With Pope Francis leading the way, more archbishops may be doing the same.

After getting an earful from angry Catholics, Atlanta Archbishop Wilton Gregory agreed to give up his $2.2 million mansion.

Here’s the 6,000 square-foot-house, which sits in the city’s upscale Buckhead neighborhood.

David Goldman/AP

Gregory apologized for building the mansion, calling it a lapse in judgment and out of step with his boss, the Pope.

“What we didn’t stop to consider,” Gregory said, “was that the world and the church have changed.”

How We Reported This Story

There are 34 active Roman Catholic archbishops in the United States. (Five are also cardinals, which means they vote in papal elections.)

To find where they live, CNN’s Daniel Burke and research librarian Lindsey Knight searched public records and confirmed the archbishops’ living arrangements with their representatives. CNN dug into state and local government tax records, most of which are available online, to determine the value of the archbishops’ residences.

In several instances, no property values were available because the property is owned by religious organizations that are tax-exempt. In two such places, New York and Chicago, CNN hired appraisers to conduct Restricted Appraisal Reports of the cardinals’ residences.

The appraisers considered the value of each mansion “as-is.” That is, they didn’t consider alternative uses of the properties, which could increase their market value.

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A PROFILE OF ACTIVE BISHOPS OF THE UNITED STATES

A Profile of Active U.S. Bishops

Taken from the CARA Report


— Overall, active U.S. bishops average 65 years of age, ranging in age from 45 to 80.

— On average, bishops were ordained at age 26, spent a quarter-century as a priest, and were elevated to the rank of bishop at age 52. They have served as bishop an average of 14 years.

— The bishops are less diverse than the overall Catholic population of the United States, but their distribution almost exactly matches that of the Catholic population over 60 years of age; 88% white, 9% Hispanic/Latino, and 3% African American.

— Although bishops overall are most likely to have received their seminary education in North America, archbishops are more likely than diocesan bishops or auxiliaries to have received their seminary education in Rome; 44% of archbishops studied in Rome, vs. 21% of diocesan bishops and 14% of auxiliary bishops.

— Eighty-five percent of the active bishops were consecrated during the pontificate of John Paul II.

— Sixty-nine percent of their first episcopal appointments are as auxiliary bishops, 305 were first appointed diocesan bishop, and two archbishops were elevated to the rank of archbishop upon their first appointment.

— Only nine active bishops have had more than three appointments as bishop, and eight of these involved promotion from coadjutor to bishop or archbishop as their fourth move.

– Cardinal Theodore McCarrick of Washington is the only one to have had four distinct episcopal appointments. Auxiliary Bishop of New York, Bishop of Metuchen, Archbishop of Newark and Archbishop of Washington.

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