VACCINE DETOX PROTOCOL FOR THOSE WHO HAVE TAKEN THE VACCINATION

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https://covid19criticalcare.com/covid-19-protocols/ 

AND POSTING THIS ARTICLE AGAIN…DON’T MISS IT 


https://www.lewrockwell.com/2021/10/joachim-hagopian/elites-depopulation-agenda-is-now-irrefutable/



YW  On 10/13/2021 1:26 PM david mosier <daviddossier@yahoo.com> wrote:   “Reliable sources” means that the sources agree with the person quoting them. All other sources are unreliable. That’s simple enough isn’t it?  On Wednesday, October 13, 2021, 01:08:06 PM EDT, Chris Langan <chris@ctmu.org> wrote:   Brian: “So proportionally, fewer people die who have been vaccinated than haven’t been (last 2 columns). That agrees with what other reliable sources say.”  “Reliable”? The sources considered reliable two years ago are reliable no longer. It has now become evident that the Bill & Melinda Gates Foundation has a very unhealthy degree of control over the world health system, and that those in league with Gates – including Big Pharma, the WHO, and various government “health agencies” – are untrustworthy. All of the official health data have been cherry-picked, rearranged, and spun to the limits of compartmentalization. The numbers are all #$%^ed up. Truth, science, and public wellbeing are now secondary to “vaccine” compliance. Some of the official data may be valid, but distinguishing the real from the fake is no longer a straightforward task.  Automatically crediting official health data these days is absolutely crazy.    On Wed, Oct 13, 2021 at 7:46 AM Brian Josephson <bdj10@icloud.com> wrote: So proportionally, fewer people die who have been vaccinated than haven’t been (last 2 columns).  That agrees with what other reliable sources say.  Brian

On 13 Oct 2021, at 00:23, Robert Morningstar <robert.morningstar@gmail.com> wrote:  From the UK Health Survey Agency Reporthttps://assets.publishing.service.gov.uk/government/uploads/system/uploads/attachment_data/file/1023849/Vaccine_surveillance_report_-_week_40.pdfPeople are dying after the Second Dose.<IJ2wppPWxe0rxrXE.png> ——-Brian D. Josephson 
Emeritus Professor of Physics, University of Cambridge 
Director, Mind–Matter Unification Project 
Cavendish Laboratory, JJ Thomson Ave, Cambridge CB3 0HE, UK 
WWW: http://www.tcm.phy.cam.ac.uk/~bdj10 
Tel. +44(0)1223 337260  
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Like a signpost to the coming reign of terror, the cancel culture is everywhere. We’ve traded the American Revolution for the Cultural Revolution. 

How Nations Slip from  Greatness to Obscurity 

Is America on a path of permanent decline? 

By: Don Feder 

FRONTPAGE MAG 

Jun 17, 2021 


Men, like nations, think they’re eternal. What man in his 20s or 30s doesn’t believe, at least subconsciously, that he’ll live forever? 

In the springtime of youth, an endless summer beckons. As you pass 70, it’s harder to hide from reality. 

Nations too have seasons. Imagine a Roman of the 2nd. century contemplating an empire that stretched from Britain to the Near East, thinking: This will endure forever. 

Forever was about 500 years, give or take. 

France was the thing in the 17th and 18th centuries. Now the land of Charles Martel is on its way to becoming part of the Muslim ummah. 

In the 19th and early 20th centuries, the sun never set on the British empire. Now Albion exists in a perpetual twilight. Its 95-year-old sovereign is a fitting symbol for a nation in terminal decline. 

In the 1980s, Japan seemed poised to buy the world. Business schools taught Japanese management techniques. Today, its birth rate is so low and its population is aging so rapidly, that an industry has sprung up to remove the remains of elderly Japanese who die alone. 

I was born in 1946, almost at the midpoint of the 20th century – the American century.  America’s prestige and influence were never greater. Thanks to the Greatest Generation, we won a World War fought over most of Europe, Asia and the Pacific. We reduced Germany to rubble and put the rising sun to bed. 

It set the stage for almost half a century of unprecedented prosperity. We stopped the spread of communism in Europe and Asia, and fought international terrorism. We rebuilt our enemies and lavished foreign aid on much of the world. 

We built skyscrapers and rockets to the moon. We conquered Polio and COVID.  We explored the mysteries of the Universe and the wonders of DNA, the blueprint  of life. 

But where is the glory that once was Rome? 

America has moved from a relatively free economy to socialism – which has worked so well nowhere in the world. We’ve gone from a republican government guided by a constitution to a regime of revolving elites. We have less freedom with each passing year. 

Like a signpost to the coming reign of terror, the cancel culture is everywhere. We’ve traded the American Revolution for the Cultural Revolution. 

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“What’s good for Facebook is good for America” doesn’t have the same ring as it did for General Motors. Right now, U.S. legislators and a rising proportion of American voters think, with some justification, that “What’s bad for Facebook is good for America.” If the ultimate beneficiary of that disenchantment with the world’s biggest social network turns out to be China, the blame will lie squarely with Mark Zuckerberg. And he can’t say I didn’t warn him. 

Facebook Is in the Trustbusters’ Crosshairs 

I tried to warn Mark Zuckerberg that he risked becoming part Rockefeller, part Hearst. But the rest of us don’t have a good solution for what his platform has become. 

By Niall Ferguson 

October 10, 2021, 

I have met Facebook chief executive Mark Zuckerberg only once and it did not go well. It was at a dinner in July 2017, in the aftermath of Donald Trump’s presidential election victory, and controversy was raging about Facebook’s political role. I had the temerity to warn him that he increasingly resembled a cross between John D. Rockefeller and William Randolph Hearst. By that I meant that Facebook was in danger not only of going the way of Standard Oil, the favorite target of the trustbusters of the Progressive Era, but also of becoming as politically toxic as the Hearst newspaper group became in the heyday of yellow journalism. 

He did not click “Like.” I wasn’t surprised. He hadn’t taken any of my classes when he was at Harvard, either. Though he recently professed an admiration for Augustus Caesar, the Facebook founder has never struck me as seriously interested in history. 

Here’s the history that’s relevant to Facebook. Standard Oil was originally cheered for raising industrial efficiency and lowering the price of kerosene as its share of the U.S. oil market rose to 90%. But muckraking investigative journalism, especially Ida Tarbell’s History of the Standard Oil Company, stirred up public outrage. 

Antitrust actions were a response to what Supreme Court Justice Louis D. Brandeis termed “the curse of bigness.” Outsized firms, Brandeis argued, were bound to treat employees and business competitors unfairly. This was the basis for the 1911 landmark judgment in Standard Oil Co. of New Jersey v. U.S., which broke Standard Oil up into 34 separate companies. 

Hearst’s newspaper group suffered a worse fate. A Harvard dropout like Zuckerberg, Hearst was given the San Francisco Examiner in 1887 as a gift from his wealthy father. Hearst invested in superior printing technology and hired star writers such as Mark Twain to transform the paper into “The Monarch of the Dailies.” In all, he founded or acquired 42 newspapers, including at least one in every major American city. At their peak in the mid-1930s, Hearst’s papers reached 20 million readers a day — one in four Americans. 

Hearst papers appealed to the urban working class, mixing populist and progressive politics with nationalism, xenophobia, and later isolationism. In the 1890s, Hearst backed the populist Democratic presidential candidate William Jennings Bryan. But his methods in pressing for the Spanish-American War (“the Journal’s War”) were unscrupulous: Yellow journalism was the fake news of those days. Orson Welles’s film Citizen Kane, released in 1941, immortalized Hearst’s rise and fall. (Welles’s screenwriter, Herman J. Mankiewicz, had fallen out with Hearst earlier in his career.) 

Contrary to popular belief, Mark Twain never said: “History doesn’t repeat itself, but it does rhyme.” What he wrote was: “History never repeats itself, but the Kaleidoscopic combinations of the pictured present often seem to be constructed out of the broken fragments of antique legends.” Zuckerberg today is Rockefeller plus Hearst seen through Twain’s kaleidoscope. 

Facebook Inc. is very, very big and it makes a ton of money. According to a Pew Research poll of U.S. adults in February, 69% are Facebook users. Worldwide, Facebook has 2.8 billion users, 60% of all people on Earth with an internet connection. Counting Instagram, WhatsApp and Messenger — all Facebook apps — a staggering 3.14 billion people use Facebook, close to half of humanity. 

Small wonder its market capitalization is just short of a trillion dollars. It offers the biggest reach and highest precision in the history of advertising. (As Mark Zuckerberg once had to explain to Senator Orrin Hatch, Facebook’s service is free because “We sell ads.”) 

Economies of scale are a key feature of capitalism. These are especially powerful in the case of network-based businesses. Perhaps the real curse of bigness is the negative press that “scaling” inevitably attracts. 

For the past five years, raking Facebook’s muck has been a path to prominence for many an ambitious journalist, for the obvious reason that traditional media companies loathe Facebook for eating their lunches. (Once upon a time, all those ad dollars went to them.) The Guardian’s Carole Cadwalladr made her name by revealing that Facebook had released data on tens of millions of users to the political consultancy Cambridge Analytica. Last month, it was the turn of Jeff Horwitz of the Wall Street Journal. 

In a series of stories billed as “The Facebook Files,” Horwitz and his colleagues revealed, first, that Facebook had a secret, two-tier system of enforcing its rules, cutting slack to celebrities like the Brazilian soccer star Neymar and Trump, who were just two of 5.8 million users who were granted “XCheck” status. “Unlike the rest of our community,” an internal review stated, “these people can violate our standards without any consequences.” This appears to have been concealed from Facebook’s internal oversight board. 

Second, Facebook knew Instagram was worsening “body image issues” among teenagers. According to the company’s research in March 2020, 32% percent of teenage girls “said that when they felt bad about their bodies, Instagram made them feel worse.” Among teens who reported suicidal thoughts, 13% of British users and 6% of American users traced the desire to kill themselves back to Instagram. 

Third, Facebook’s decision in 2018 to change its News Feed algorithm to emphasize “meaningful social interactions,” or MSI, had the perverse effect of driving a spike in online outrage and anger. Zuckerberg had claimed it was a sacrifice to shift from helping people find relevant content to helping them interact with friends and family, but the company soon realized that “publishers and political parties were reorienting their posts toward outrage and sensationalism” — and not only in the U.S. However, the company pressed on because — according to Kevin Roose of the New York Times, another raker of Facemuck — MSI was all along “an attempt to reverse a yearslong decline in user engagement.” 

The Journal’s fourth installment looked at the company’s role in organized crime and human rights abuses in the developing world, which revealed that a Mexican drug cartel was using Facebook to recruit, train and pay hit men; that human traffickers in the Middle East used it to lure women into abusive employment situations; and that armed groups in Ethiopia used it to incite violence against ethnic minorities. 

Finally, Facebook turned out to be playing a key part in spreading misinformation about Covid-19 vaccines. More than two-fifths of comments on English-language vaccine-related posts risked discouraging vaccinations. One post that had 53,000 reshares and three million views said vaccines “are all experimental & you are in the experiment.” 

For all this, it turns out that the Journal had a single source: Frances Haugen, a Facebook product manager who left the company in May after working on democracy, misinformation, and counterespionage issues. Whereas Ida Tarbell was an outsider — her father had been a victim of Standard Oil’s rapacious expansion — Haugen is an insider, whose position gave her access to tens of thousands of pages of internal documents. Not content with passing them to the Journal, she also gave “60 Minutes” an interview (Sunday), testified before a Senate Commerce subcommittee (Tuesday), and fired off a succession of letters to the Securities and Exchange Commission’s whistleblower office. 

In her own words, Haugen is saying nothing new. As she told Scott Pelley of 60 Minutes: 

Facebook makes more money when you consume more content. People enjoy engaging with things that elicit an emotional reaction. And the more anger that they get exposed to, the more they interact and the more they consume … Mark has never set out to make a hateful platform. But he has allowed choices to be made where the side-effects of those choices are that hateful, polarizing content gets more distribution and more reach. 

If you read Antonio Garcia Martinez’s seminal Chaos Monkeys, you’ve known this for five years. 

But the letters to the SEC go further, because they explicitly accuse Zuckerberg of “misrepresenting” Facebook’s research on the platform’s impact on teenagers in his sworn testimony before Congress; misrepresenting “core metrics to investors and advertisers”; “materially misstating” the extent to which it “proactively removes … hate speech”; and — though this isn’t really a matter for the SEC  — overstating its efforts “to combat misinformation and violent extremism relating to the 2020 election” and the Jan. 6 Capitol insurrection. 

Money quote: “Facebook knew its algorithms and platforms promoted this type of harmful content, and it failed to deploy internally recommended or lasting countermeasures.” These are serious charges, and some of them must be giving Facebook’s lawyers sleepless nights. 

Well, I never. On Monday, at 11:39 a.m. EDT, just as this great tsunami of muck was breaking over Hacker Way — what a coincidence! — Facebook suddenly crashed and stayed down for six hours. And not just Facebook. Instagram, Messenger and WhatsApp services were also down, as was the virtual reality service Oculus. 

“It was as if someone had ‘pulled the cables’ from their data centers all at once and disconnected them from the internet,” according to the website security company Cloudflare. The disruption also hit the company’s internal tools and systems, including Workplace, hampering recovery efforts. 

Facebook blamed a “faulty configuration change” that had interrupted traffic flowing between its data centers and caused a “cascading effect.” According to one respected internet security analyst, “someone at Facebook [had] caused an update to be made to the company’s Border Gateway Protocol (BGP) records,” the mechanism by which internet service providers share information about routing traffic. Evidently this update went a wee bit wrong. 

There are two possible interpretations. Either this illustrates the extreme folly of centralizing a large part of the internet in the hands of a single company that has inadequate operating procedures, or it illustrates the extreme folly of centralizing a large part of the internet in the hands of a single company that tells fibs. 

Consider the facts. On Sunday, Nick Clegg, Facebook’s vice president for policy and global affairs, appeared on CNN to defend the company, saying the platform reflected “the good, the bad and ugly of humanity” and that it was trying to “mitigate the bad, reduce it and amplify the good.” To call his defense feeble would be an understatement. Clegg was an ineffectual politician who almost destroyed Britain’s Liberal Democrats by taking them into coalition with the Conservatives. Was this his attempt to destroy Facebook? 

Then, on Tuesday, came a more combative defense from Zuckerberg himself. The massive outage, he said, was “a reminder of how much our work matters to people. The deeper concern … isn’t how many people switch to competitive services or how much money we lose, but what it means for the people who rely on our services to communicate with loved ones, run their businesses, or support their communities.” 

Did it not occur to him that this was like a line from Marlon Brando’s Don Corleone? “A reminder of how much our work matters to people”? Shows our importance to “the people who rely on our services to communicate with loved ones”? And you wouldn’t want that to happen to your loved ones again, would you? Remind me: What’s “Move fast and break things” in Italian? 

The contrarian position, to which I am often attracted, is to side with Facebook. I have a certain admiration for those who have taken Zuckerberg’s side in the last week, notably Robby Soave, author of Tech Panic: Why We Shouldn’t Fear Facebook and the Future. He writes: “We’ve been here before, a thousand times over, with video games, pinball machines, the television, the radio, the telephone, the printing press, and even the written word. Each of these technologies forced society to confront some very real problems, but they also dramatically improved the lives of the average human being.” 

The problem is that not one of the innovations on this list achieved the kind of central warehousing and mining of personal data that Facebook has. And not one of them sought to monetize data by selling ads targeted based on that data. And, consequently, not one of them had Facebook’s incentive to maximize user engagement, regardless of the adverse social consequences. 

In his brilliant and influential book, The Revolt of the Public, which I missed when it was first published by Amazon in 2014, Martin Gurri argued that Facebook was a key vehicle for populist uprisings against the old elites of the world, from the Arab Spring to the Ukrainian “Euromaidan” revolution. We were witnessing, he argued, the “collision of two modes of organizing life: one hierarchical, industrial, and top-down, the other networked, egalitarian, bottom-up.” 

The best historical analogy was with the impact of the printing press on Europe after the 15th century. Unbeknown to him, I was making the same argument at that time, too. and it became the basis of The Square and the Tower. 

As Antonio Garcia Martinez noted on Substack last week: 

The printing press analogy (unlike lots of these big-picture analogies) actually gets better the more you dig into the history of 15th and 16th century Europe. There are so many parallels with that time in history, it’s almost like there’s a one-to-one mapping from Gutenberg to Zuckerberg, the monks in the scriptoria to the New York Times, and the Church to the US Congress …  If you’d asked a Bohemian burgher in 1618 — the first year of the Thirty Years’ War, and the bloodiest European conflict until WWII — if the printing press was a good idea, what would he have said? Very likely, he’d have replied with a thundering “no!” Before the Enlightenment, science, liberal democracy, human rights, antibiotics, and all the rest of it, that invention seemed as big a threat to the social order then as Facebook seems now. 

Yet Gurri and I both missed a fundamental difference between the printing press and the internet. The former stayed, to a remarkable extent, decentralized; the latter did not. Even the likes of Hearst never had a share of the global public sphere remotely comparable to the one that Zuckerberg has achieved, much less a knowledge of his readers’ every reaction. 

Here are some more examples of why Facebook is so different from the printing press, from sources other than Haugen and from this year alone: 

According to the Washington Post, Facebook “disproportionately amplified vaccine-hesitant voices over experts,” and then, in a quarterly report about its most-viewed posts in the U.S., sought to conceal that its most popular link had been an article from the Chicago Tribute on the death of a doctor who had been vaccinated. 

According to MIT Technology Review, Facebook’s most popular pages for Christian and African American content in the run-up to the 2020 election were run by Eastern European “troll farms.” To quote Facebook’s internal report, troll-farmed “content was reaching 140 million U.S. users per month — 75% of whom had never followed any of the pages. They were seeing the content because Facebook’s content-recommendation system had pushed it into their news feeds. In October 2019, all 15 of the top pages targeting Christian Americans and ten of the top 15 Facebook pages targeting African Americans were being run by troll farms.” 

According to Brian Boland, who left Facebook last November after 11 years, “the most senior leadership in the company does not want to invest in understanding the impact of its core products.” Moreover, he told the Times’s Roose, “it doesn’t want to make the data available for others to do the hard work and hold them accountable.” His role had been at CrowdTangle, a Facebook-owned search engine that allowed users to analyze Facebook user engagement. Facebook management rapidly soured on CrowdTangle when its results showed that conservative commentators like Ben Shapiro and Dan Bongino were getting much more engagement on their Facebook pages than mainstream news outlets. (Last week, according to The Verge, CrowdTangle CEO Brandon Silverman announced that he was leaving Facebook.) 

According to Cody Buntain, an assistant professor at the New Jersey Institute of Technology interviewed by the New York Times, Facebook “undermined trust researchers may have” in the company by omitting the interactions of about half of Facebook’s U.S. users in the dataset it made available to him and his colleagues. 

According to the Wall Street Journal, Mark Weinstein, the founder of the ad-free social network MeWe, has “changed his mind” and is now prepared to tell the Federal Trade Commission — which is leading a 46-state antitrust investigation of Facebook — that the company is a monopoly. 

I could go on and on, because (as you may have guessed) I collect this stuff. To my mind, the most shocking of all the recent Facebook stories has been the evidence of its role in amplifying the malign influence of the antivaccine conspiracy theorists — in particular, members of the so-called Disinformation Dozen (such as Robert F. Kennedy Jr.), who have accounted for a staggering proportion of the antivax content shared online. By the time NPR caught up with this story in May, Facebook had removed 16 accounts from Facebook or Instagram and placed restrictions on 22 others. But we have known about Facebook’s antivax problem since before Covid. In May of last year, Neil Johnson and Rhys Leahy published a study in Nature showing that, during the 2019 measles outbreak, the antivax communities on Facebook outnumbered the pro-vaxers three to one.  

That same month, the Wall Street Journal revealed that in January 2017 Facebook had hired Carlos Gomez Uribe, the former head of Netflix’s recommendation system, to lead its news feed integrity team. One proposal Uribe’s group came up with, “Sparing Sharing,” was designed to reduce the influence of hyperactive Facebook users — super spreaders of viral content, analogous to the super spreaders who disproportionately passed on the Covid virus. However, Facebook policy chief Joel Kaplan opposed the idea, which was internally nicknamed “Eat Your Veggies.” Zuckerberg’s decision was, according to the Journal, “Do it, but cut the weighting by 80%” — and don’t bring me any more ideas like that. Uribe left Facebook within a year.  

See what happens when a virus gets an assist from viral content arguing against vaccines against the virus? How many Americans have died prematurely this year because they believed the magical thinking promoted on one of Facebook’s apps? As nearly all the Covid deaths that have occurred since vaccines became generally available were of unvaccinated people, the number could be in the tens of thousands. 

So, it’s not quite enough to say, as Ben Thompson tweeted last week, that “the menace comes from frictionlessly connecting all of humanity,” or that Facebook simply “refracts our entire view of the world and provides a warped look at ourselves” (Garcia Martinez again). Johannes Gutenberg didn’t connect all the printing presses, harvest readers’ likes and dislikes, and then monetize them in a way that incentivized him to spread the theory that bubonic plague was airborne or that Europe was full of witches. 

Yet in one important respect I agree with Facebook’s defenders. The company’s critics have got no credible reform proposal. Clearly, the FTC aspires to break up Facebook, and I can well imagine that, many months from now, Zuckerberg will be ordered to restore the independence of Instagram and WhatsApp (and that he’ll say it’s technically impossible). For the other big tech companies, Facebook would perform a valuable service as the sacrificial victim of the “antitrust hipsters” led by FTC chairwoman Lina Khan, just as Standard Oil took the hit for an entire class of robber barons in 1911. 

But there is a reason that Haugen did not send her documents to the FTC. In a video posted last Sunday, she said she did not believe breaking up Facebook would solve the problems her leaked documents revealed. This is also the view of Mark Weinstein. And, as I have argued elsewhere, I agree. 

So, what’s the alternative? Those, like Haugen, who argue that Facebook needs to be more tightly regulated appear not to have noticed that investing ever-more power in federal regulators has rarely had the intended outcome. Turning Facebook into a utility, with federally mandated powers to censor hate speech, sounds like a disaster. You either end up with Orwell’s Ministry of Truth or with the social media equivalent of Amtrak or, best case, regulatory capture and the status quo (see banking, Big Pharma). 

The third option, which I’ve proposed before, is to repeal or significantly edit section 230 of the 1934 Communications Act, as amended by the 1996 Telecommunications Act, which is the Catch-22 of internet regulation, allowing Facebook to be a mere platform when it’s caught hosting harmful content and a publisher when it’s limiting free speech. The catch is that, unless you simultaneously created some kind of First Amendment for (non-curated) cyberspace, you would simply increase censorship if you scrapped 230, because the tech companies would suddenly face the same liabilities for their content as traditional media companies. 

In short: We know there’s a problem with Facebook, but we really haven’t figured out how to fix it. The twist in the tale is that maybe the market takes care of this problem for us. After all, as former Alphabet Inc. chairman Eric Schmidt used to say when defending Google’s near-monopoly on search, “competition is just a click away.” 

The irony of Haugen’s charge-sheet against Facebook is that one half alleges excessive power, while the other half alleges concealed decline. As Roose noted in September, “Facebook is in trouble.” It is in fact suffering the “kind of slow, steady decline that anyone who has ever seen a dying company up close can recognize[RM1] .” Facebook use among teenagers in the U.S. has been declining for years. Now Instagram is losing market share to faster-growing rivals. “Facebook is for old people,” as one 11-year-old put it. 

The problem is that the company eating Facebook is none other than ByteDance Ltd.’s TikTok, which last year surpassed Facebook Messenger to become the most downloaded social media app in the U.S., according to data from App Annie. TikTok also overtook Facebook as the most downloaded social app worldwide. I explained last year why the triumph of a data-harvesting Chinese app is a bad thing. 

The other piece of advice I gave Mark Zuckerberg in 2017 was to give up portraying Facebook as a “global community” and instead to make a virtue out of being an American company. When they come after you, I suggested, you want to be able to tell them to be careful, as you’re Big Tech USA, and you’ve got your work cut out competing with Big Tech PRC. To date, however, Zuckerberg has made this argument only half-heartedly. “Break Up FB?” read one of his talking points when he was testifying in Congress in April 2018. “U.S. tech companies’ key asset for America; breakup strengthens Chinese companies.” 

We still need to make it so that American companies can innovate,” he told senators at that time, “or else we’re going to fall behind Chinese competitors.” And: “Chinese Internet companies [are] … a real strategic and competitive threat that, in American technology policy we … should be thinking about.” In July last year, he described Facebook as “a proudly American company” that believes in “values — democracy, competition, inclusion and free expression.” 

Yet somehow, “What’s good for Facebook is good for America” doesn’t have the same ring as it did for General Motors. Right now, U.S. legislators and a rising proportion of American voters think, with some justification, that “What’s bad for Facebook is good for America.” If the ultimate beneficiary of that disenchantment with the world’s biggest social network turns out to be China, the blame will lie squarely with Mark Zuckerberg. And he can’t say I didn’t warn him. 

_______________

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I am praying that all who call themselves Americans can unite to end this medical tyranny and regain a free America before it is too late. Peacefully resist and do not comply.

The Unvaccinated Are Looking Smarter Every Week 

By: Thomas T. Siler, M.D 

American Thinker 

October 16, 2021 

(Emphasis added) 

There is a massive propaganda push against those choosing not to vaccinate against COVID-19 with the experimental mRNA vaccines. Mainstream media, the big tech corporations, and our government have combined efforts to reward compliance and to shame and marginalize non-compliance. Their mantra says that this is a pandemic of the unvaccinated. Persons who choose not to vaccinate are characterized as unintelligent, selfish, paranoid people who don’t read much and live in a trailer park in Florida (or Alabama, or Texas, or name your state). Never has there been such an effort to cajole, manipulate through fear, and penalize people to take an experimental medical treatment. 

However, as time has passed with this pandemic and more data accumulates about the virus and the vaccine, the unvaccinated are looking smarter and smarter with each passing week. It has been shown now that the vaccinated equally catch and spread the virus. Vaccine side effect data continues to accumulate that make the risk of taking the vaccine prohibitive as the pandemic wanes. Oral and IV medications (flccc.net) that work early in the treatment of COVID-19 are much more attractive to take now as the vaccine risks are becoming known, especially because the vaccinated will need endless boosters every six months. 

First, let’s address the intelligence of the unvaccinated. Vaccine hesitancy is multi-factorial and has little to do with level of education or intelligence. Carnegie Mellon University did a study assessing vaccine hesitancy across educational levels. According to the study, what’s the educational level with the most vaccine hesitancy? Ph.D. level! Those can all have been awarded to liberal arts majors. Clearly, scientists who can read the data and assess risk are among the least likely to take the mRNA vaccines. 

The claim that there’s a pandemic of the unvaccinated is, therefore, patently untrue. As a retired nurse from California recently asked, “Why do the protected need to be protected from the unprotected by forcing the unprotected to use the protection that did not protect the protected in the first place?”  

If the vaccine works to prevent infection, then the vaccinated have nothing to worry about. If the vaccine does not prevent infection, then the vaccinated remain at some risk, and the unvaccinated would be less likely to choose a vaccine that does not work well. 

The mRNA vaccine efficacy is very narrow and focused on the original alpha strain of COVID-19. By targeting one antigen group on the spike protein, it does help for the original alpha strain, but it is clear now it does not protect against Delta strain and is likely not protective against any future strains that might circulate. It also appears that the efficacy wanes in 4-6 months, leading to discussions about boosters. 

Several authors have pointed out that vaccinating with a “leaky” vaccine during a pandemic is driving the virus to escape by creating variants. If the booster is just another iteration of the same vaccine, it likely won’t help against the new strain but will, instead, produce evolutionary pressure on the virus to produce even more variants and expose us to more side effects. Why, then, is this booster strategy for everyone being pursued? 

This vast Phase 3 clinical trial of mRNA vaccines in which Americans are participating mostly out of fear is not going well.  

It is abundantly clear for anyone advocating for public health that the vaccination program should be stopped.  

Iceland has just stopped giving the Moderna vaccine to anyone which is a good step in the right direction. Sweden, Denmark, and Finland have banned the Moderna vaccine for anyone under the age of 30. 

VAERS, our vaccine adverse effect reporting system, showed at the beginning of this week 16,000 deaths, 23,000 disabilities, 10,000 MI/myocarditis, 87,000 urgent care visits, 75,000 hospital stays, and 775,000 total adverse events. The VAERS system is widely known to under-report events by 1-10%. 

Eudravigilance, the European reporting system now associates 26,000 deaths in close proximity to administration of the vaccine. Whistleblower data from the CMS system (Medicare charts) showed close to 50,000 deaths in the Medicare group shortly after the vaccine. 

An AI-powered tracking program called Project Salus also follows the Medicare population and shows vaccinated Medicare recipients are having worse outcomes week by week of the type consistent with Antibody Dependent Enhancement. This occurs when the vaccine antibodies actually accelerate the infection leading to worsening COVID-19 infection outcomes. Antibody Dependent Enhancement has occurred previously with trials of other coronavirus vaccines in animals. The CDC and the FDA are suppressing this data and no one who receives the vaccine has true informed consent. 

The Rome declaration has 6,700 medical signatories attesting that the handling of the pandemic amounts to crimes against humanity for denying the best medical treatment and continuing to advocate for harmful vaccines. The evidence is right in front of Americans to end the propaganda and mass mask psychosis. 

The media narrative of perpetual fear is falling apart. Norway, Sweden, and Denmark have ended all COVID restrictions and are doing much better than the US, UK, and Israel, three countries that continue to vaccinate into the pandemic. Mexico, Guatemala, Indonesia, almost all of Africa, and parts of India have low vaccination rates and are doing much better than the US, something attributed to their managing the pandemic by using Ivermectin. 

Over 500,000 people attended the Sturgis motorcycle rally in August and there was no super spread of COVID-19. Football season started in August and stadiums around the country are packed with 80,000 fans yelling and screaming with no masks. There have been no superspreader events, yet the students are forced to go back to masking in class. This makes no sense. 

If the vaccine is so important why do our government leaders and illegal aliens not have to take it? Currently, 13 states that are Democratic with high vaccination rates have the highest “case” rates (using a faulty PCR test), while Republican states are all doing better. How does this happen? 

It should be clear that the government has manipulated COVID to create perpetual fear, so we’ll hand it our liberty. In this giant battle between our government and the unvaccinated, I hope enough people will refuse to comply so that we can unite to stop this madness. 

I know this decision is very difficult for many people when it comes to losing their job. To the vaccinated, please don’t take any boosters for you’ll just be perpetuating the risk of side effects and new variants. 

If we allow the government to decide this medical decision for us, it is a short step for the government to say it can decide other medical decisions for you, e.g., all persons over 75 never be resuscitated; people may have only three children (or two or one) with mandatory sterilization for women; or refusing the government’s demands will see you denied health care. 

Is this the totalitarian state in which you want to live? If you are proudly vaccinated now and on the government side, what about the next government mandate, when you’re on the other side, coerced into a decision you don’t want, how will you feel then? 

It is obvious that the government (with the Fauci subset), the media, and big tech, are trying to divide us and take away the freedoms we have enjoyed as Americans.  

I am praying that all who call themselves Americans can unite to end this medical tyranny and regain a free America before it is too late. Peacefully resist and do not comply.

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FATIMA UNFOLDS BEFORE OUR EYES

BY charliej373

New post on A Sign of Hope
Fatima Unfolds Before Our Eyesby charliej373By Charlie JohnstonLast week, the Priest who keeps the archives of material I produce forwarded me this piece from Crisis Magazine with the note that it strongly supports my interpretation of the Third Secret of Fatima made over 21 years ago. Note that no apparitions or visitations were involved in that interpretation. Rather, when I first read the text of the actual secret on June 27, 2000, I recognized it as familiar territory from the totality of my life experiences and contemplation. The text of that secret as written by Fatima visionary Sr. Lucia, released by the Vatican at Pope St. John Paul’s order on June 26 of the same year, reads:“I write in obedience to you, my God, who command me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.“After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendor that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!’. And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it’ a Bishop dressed in White ‘we had the impression that it was the Holy Father’. Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, men and women Religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God.”Some have argued that this is not the complete secret. Possible, I suppose, but I find it most unlikely. To believe that, I would have to believe that this sainted Pope was intentionally deceptive. I would have to further believe that then Cdl. Joseph Ratzinger (the future Pope Benedict XVI), the prefect of the Congregation for the Doctrine of the Faith and the then still-living Sr. Lucia were co-conspirators with him in the deception. Good interpretation is brutally hard as it is. I prefer to act with great restraint. That does not mean that there is never a conspiracy afoot, but I have to see real evidence or compelling logic to consider such a thing. To believe that both St. John Paul and the future Pope Benedict, who risked death when they were young to live fidelity to their faith and that Sr. Lucia, who gave her whole life in orthodox service to the Lord, suddenly became cheap, deceptive hucksters defies all logic. People who think everything is a conspiracy simply put the cart before the horse. They come up with some wacky narrative of their own devising and torture all facts and evidence that come to light to contradict it to support their own narrative. It is the modern form of Gnosticism, the seduction of claiming secret knowledge that is counter-factual and counter-logical. It’s a fool’s game that does not just complicate interpretation, but makes it impossible. If somebody begins a conversation by assuring you that they are nobody’s fool or that they know the score, prepare yourself for a lengthy fact-free and unhinged rant. It is a waste of time and a playground for the devil.I had been a great admirer of St. John Paul II from early in his papacy, while I was still a Protestant. It seemed to me that the abuses that were commonplace among clerics in the ‘70s and ‘80s, all justified under the “spirit of Vatican II” were simply attacks on the faith, itself. They were the rotting wood afflicting the ship of faith – and were contrary to the Documents of Vatican II. The “spirit” of Vatican II is like the “penumbras” liberal judges always assign to the Constitution – a means of contradicting what the documents actually say in order to justify what those clerics and judges want. By the ‘90s Pope St. John Paul was a veritable fountain of orthodoxy, issuing perhaps the most magnificent series of Encyclicals in history, defining and securing the ancient orthodox interpretations of faith, salvation, our evangelical calling, marriage and the family. He was relentlessly pulling away all the rotted timber from the ship of faith and replacing it with new, seasoned lumber to prepare the ship for a great crisis. It was hard for opponents to credibly argue that Pope St. John Paul was violating the “spirit” of Vatican II since he had been one of the prime intellectual and theological architects of that council.In September of 1976, during a tour of the United States, then Cardinal Karol Wojtyla, the future Pope St. John Paul II was reported to have said in Philadelphia that:“We are now standing in the face of the greatest historical confrontation humanity has gone through. I do not think that wide circles of the American society or wide circles of the Christian community realize this fully. We are now facing the final confrontation between the Church and the anti-Church, of the Gospel versus the anti-Gospel. This confrontation lies within the plans of divine Providence; it is a trial which the whole Church, and the Polish Church in particular, must take up. It is a trial of not only our nation and the Church, but, in a sense, a test of 2,000 years of culture and Christian civilization with all of its consequences for human dignity, individual rights, human rights and the rights of nations.”As I contemplated the fountain of orthodoxy pouring forth from Pope St. John Paul, particularly in the ‘90s, I did not think that would finish the battle between the Church and the anti-Church, the Gospel versus the anti-Gospel. Rather, I believed that St. John Paul was fortifying the ship of faith for the great battle ahead. This is part of the context in which I penned my interpretation of the Third Secret of Fatima and sent copies to my Priest Directors on June 28, 2000. Following is the verbatim text:“The angel with the sword is the angel of God’s justice. The fire proceeding from the sword is what humanity has merited, especially in this horrible century. Our Lord is offended by many things, but nothing so much as the general indifference and contempt with which we have treated his mother. But it is her constant intercession and pleadings on our behalf which restrains God’s justice.“The assassination attempt against John Paul II and its timing identify him as the pope of Fatima, but it is not the point of this secret. The ascent up the hill represents this pope’s particular mission. The city which lies half in ruins is Christianity, half of which no longer believes in God, but says Jesus was merely a good moral teacher. The corpses the pope meets and prays for on his way are those who, though they breathe, are spiritually dead. The cross at the top of the hill is the end of the pope’s mission on earth. It represents both his triumph and his death to this world. He kneels before it offering his work to Christ. It is after this triumph that the terror begins. It is the body of the pope’s work that the soldiers fire at. That they are in uniform shows that it is an organized effort. These are the legions who have given themselves over to Satan. But the pope has his legions as well. They are the priests and bishops and religious who joined themselves to him and followed him on his way. They will be true champions for Christ as the battle is joined. Prominent among them will be some of the dead souls – the corpses – reborn to spiritual life through the pope’s prayers. – Charlie Johnston, June 28, 2000”Now the great confrontation between the Church and the anti-Church, of the Gospel versus the anti-Gospel, is fully joined. And the legions of the satan are firing at St. John Paul’s work right within the very pontifical institute erected in his memory. But as St. John Paul often said, even in the very first words of his pontificate, “Be not afraid!”The corpses who are spiritually dead now seek to remake the Church in their own desolate image. They will not prevail.Late in 2017 I was taken to see the aftermath of some of the catastrophic fires in Santa Rosa, California. I wrote about it as follows:“On Friday, December 1, I was given a tour of some of the fire sites in Santa Rosa, California by friends of mine who knew the damage well. I have never seen anything like it. Usually, when looking at a house that has burned, you see a scorched shell. Here entire neighborhoods and, in one case a small village, were utterly incinerated. Everything was burned to ashes down to the foundation, with only internal brickwork left standing. These were entire neighborhoods. We first visited a community of multi-million-dollar homes, all gone, all incinerated. We visited an older middle-class neighborhood, utterly destroyed. With the strange capriciousness of large-scale fires, occasionally there was a home untouched in the midst of the hundreds destroyed. We visited what was once a K-Mart that was now ashes and block – adjacent to an untouched strip mall that shared a parking lot with it.The day after Thanksgiving in 1974, my family’s home burned up. I remember marveling at seeing an old wall phone incinerated with melted metal remains laying in a scorched pool on the shelf below. Meanwhile, less than a foot away on the same shelf, a soft rubber toy was intact with barely a scorch mark showing. A room was entirely consumed – except for a painting on the wall that was untouched, though everything around it was black. Fire is mercurial. Such extensive, comprehensive and complete destruction is amazing, though. It must have been hyper-hot, because cars parked on former curbs were also incinerated. In many cases, the wheels had melted like candles.What was most amazing was that, in the midst of this catastrophic and comprehensive destruction, the trees were hardly touched. A few had minor scorching, but that was the extent of the damage. Even in the middle of vast incineration zones, trees swayed with their leaves fluttering. That’s right: even the leaves on the trees were scarcely touched. I looked at a row of cars along a former curb, one with its back wheel melted to a silver puddle. Less than two feet away stood a bush with its leaves green and healthy. I keep a poker face when visiting any tragic site with others, but I was completely flummoxed by this. I have pondered long and hard on it, speaking to several friends about the peculiarities here. It seemed to me there was more than a fire behind these ashes, that it was in some way a sign. The most insightful comment came from my friend, David Daleiden, who commented that perhaps, in terms of faith, it suggests that what is not living will be consumed and what is alive will be spared, even in the midst of a conflagration. My son suggested that in disaster, we are taken down to the foundation — and then find how sound our foundation is. Those are worthy of contemplation.”We are in the midst of a growing conflagration. But this tour was a sign for me. What is alive to God in faith, even in the midst of conflagration, will be spared and, even, thrive – down to the most tender leaf. What is dead to God, with all its showy presumption, will be utterly consumed in the flames of its own hubris and swept away.In his lifetime, Pope St. John Paul the Great busied himself preparing the faith and the faithful for the great confrontation ahead. Now that the great confrontation has begun, I know that St. John Paul intercedes for us constantly from heaven. Be not afraid, for our reclamation is at hand. We live in an age of great heroes rising.St. John Paul, pray for us!Donate to CORAC!Join the Conversation!The Corps of Renewal and Charity (CORAC)18208 Preston Rd., Ste. D9-552Dallas, Texas 75252
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Our Byzantine interior and Roman coasts are quite differently interpreting their shared American heritage as they increasingly plot radically divergent courses to survive in scary times. 

But as in the past, it is far more likely that one state model will prove unsustainable and collapse than it is that either region would ever start a civil war.

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Is America Becoming Rome Versus Byzantium?

Our Byzantine interior and Roman coasts are quite differently interpreting their shared American heritage as they increasingly plot radically divergent courses to survive in scary times.

By Victor Davis Hanson

American Greatness

October 13, 2021

In A.D. 286 the Roman emperor Diocletian split in half the huge Roman Empire administratively—and peacefully—under the control of two emperors. 

A Western empire included much of modern-day Western Europe and northwest Africa. The Eastern half controlled Eastern Europe, and parts of Asia, and northeastern Africa. 

By 330 the Emperor Constantine institutionalized that split by moving the empire’s capital from Rome to his new imperial city of Constantinople, founded on the site of the old Greek polis of Byzantium. 

The two administrative halves of the once huge empire continued to drift apart. Soon there arose two increasingly different, though still kindred versions of a once unified Romanity. 

The Western empire eventually collapsed into chaos by the latter 5th century A.D.

Yet the Roman eastern half survived for nearly a thousand years. It was soon known as the Byzantine Empire, until overwhelmed by the Ottoman Turks in 1453 A.D.  

Historians still disagree over why the East endured while the West crumbled. And they cite the various roles of differing geography, border challenges, tribal enemies, and internal challenges. 

We moderns certainly have developed unfair stereotypes of a supposedly decadent late imperial Rome of Hollywood sensationalism that deserved its end. And we likewise mistakenly typecast a rigid, ultra-orthodox bureaucratic “Byzantine” alternative that supposedly grew more reactionary to survive in a rough neighborhood. 

Yet in both cases, separate geography multiplied the growing differences between a Greek-speaking, Orthodox Christian, and older civilization in the east, versus a more or less polyglot and often fractious Christianity in the Latin West. 

Byzantium held firm against ancient neighboring Persian, Middle Eastern, and Egyptian rivals. But the West disintegrated into a tribal amalgam of its own former peoples.  

Unlike the West, the glue that held the East together against centuries of foreign enemies, was the revered idea of an ancient and uncompromising Hellenism—the preservation of a common, holistic Greek language, religion, culture, and history.   

By A.D. 600, at a time when the West had long ago fragmented into tribes and proto-European kingdoms, the jewel at Constantinople was the nerve center of the most impressive civilization in the world, stretching from the Eastern Asia Minor to southern Italy. 

There is now much talk of a new American red state/blue state split—and even wild threats of another Civil War. Certainly, millions of Americans yearly self-select, disengage from their political opposites, and make moves based on diverging ideology, culture, politics, religiosity or lack of it, and differing views of the American past. 

More conservative traditionalists head for the interior between the coasts, where there is usually smaller government, fewer taxes, more religiosity, and unapologetic traditionalists. 

These modern Byzantines are more apt to define their patriotism by honoring ancient customs and rituals—standing for the National Anthem, attending church services on Sundays, demonstrating reverence for American history and its heroes, and emphasizing the nuclear family. 

Immigration in fly-over country is still defined as melting pot assimilation and integration of new arrivals into the body politic of a hallowed and enduring America. 

While red states welcome change, they believe America never had to be perfect to be good. It will always survive, but only if it sticks to its 234-year Constitution, stays united by the English language, and assimilates newcomers into an enduring and exceptional American culture.

In contrast, the more liberal blue state antithesis is richer from globalist wealth. The west coast from Seattle to San Diego profits from trade with a thriving Asia. It is bookended by the east coast window on the European Union from Boston to Miami. 

The great research universities of the Ivy League, MIT, Caltech, Stanford, and the University of California system are bicoastal. Just as Rome was once the iconic center of the entire Roman project, so blue Washington, D.C. is the nerve center for big-government America.

The salad bowl is the bicoastal model for immigration. Newcomers can retain and reboot their former cultural identities. 

Religion is less orthodox; atheism and agnosticism are almost the norm. And most of the recent social movements of American feminism, transgenderism, and critical race theory grew out of coastal urbanity and academia. 

Foreigners see blue coastal Americans as the more vibrant, sophisticated, cosmopolitan—and reckless—culture, its vast wealth predicated on technology, information, communications, finance, media, education, and entertainment. 

In turn, they concede that the vast red interior—with about the same population as blue America but with vastly greater area–—is the more pragmatic, predictable, and home to the food, fuels, ores, and material production of America. 

Our Byzantine interior and Roman coasts are quite differently interpreting their shared American heritage as they increasingly plot radically divergent courses to survive in scary times. 

But as in the past, it is far more likely that one state model will prove unsustainable and collapse than it is that either region would ever start a civil war.

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CONTRARY TO THE PROPAGANDA OF THOSE IN FAVOR OF THE SUPPRESSION OF THE TRADITIONAL MASS OF THE AGES, THE LATIN MASS EMBODIES THE CULTURE OF THE WORLD MORE THAN THE NOVUS ORDO WHICH IS THE PRODUCT OF WHITE EUROPEAN LITURGISTS

OnePeterFive

Rebuilding Catholic Culture. Restoring Catholic Tradition.

Ethnic Diversity and the Latin Mass

 Joseph Shaw, PhDOctober 11, 2021

In a recent article in the Illinois Times, Massimo Faggioli, a theology professor at Villanova University in Philadelphia, is quoted as follows, of a specific Traditional Mass location:

It’s not an accident that all of these Catholics at the old Mass are white, because one of the things that happened after Vatican II was an ‘inculturation’ of the liturgy. …The Latin Mass is white and European by its definition, because it’s a product of the Catholic Church of the 16th century. So, this is creating serious problems because it is never limited to the liturgy only, but it is always the first step to saying Vatican II was a disaster.

I would far rather ignore these childish accusations, but I fear that if they are repeated frequently enough without rebuttal they will become established as part of the liberal narrative about the Traditional Latin Mass. But in order to shoe-horn the movement for the ancient Mass into the role of the bad guys in some racially-charged political confrontation, Faggioli needs to distort the past and ignore the present. Let’s start with the past.https://63f4c1b4ec94baf6c6917b180d41a3d3.safeframe.googlesyndication.com/safeframe/1-0-38/html/container.html

Faggioli claims that the Mass as experienced in celebrations of the pre-Vatican II liturgical books is the “product” of 16th century Europe. Were it so, it would come from a milieu with completely different cultural and political concerns from those of current American politics, but let that pass, because the claim is false, as Faggioli must be aware. Readers can compare the first printed missal, of 1474, with 16th-century and later examples right up to 1962 to satisfy themselves that no major changes were made in the 16th century. Nor was it new in 1474: that was simply a printed version of what the Franciscans had been using since the 13th century, a version of the Roman Missal for use outside Rome. The last significant changes to the Roman Missal took place between 9th and the 12th century—things like the Preparatory Prayers and Last Gospel, and the development of Low Mass—but it was substantially complete in the 8th century, and its central components were in place long before that. The Canon of the Mass dates, scholars tell us, from the 4th century.

The 4th century is not even Medieval: it is late Antiquity. Before the Muslims conquered North Africa three centuries later it would be anachronistic to contrast “European” with “non-European” culture, since the Mediterranean was not the dividing line between different cultures, but a conduit connecting a region of strongly interconnected cultures, which contrasted with the more remote hinterland in any direction: Germany in the north, Persia to the east, and the Sahara to the south. The ancient Roman Mass was a product of Jewish and Roman religious culture in this Mediterranean world, and it was closely aligned with the liturgical tradition of what the Romans called North Africa (as opposed to Egypt). The liturgy of other parts of the Roman Empire—Greece, Egypt, the Levant, France and Spain—had their own lines of development, but each influenced and were influenced by the others.

When the reformers started pulling things out of the Missal in the 1960s, they sometimes claimed that these things were “late” or “medieval.” They lacked the brass neck to claim they were “16th century”: they had more intellectual self-respect than Faggioli. In some cases they were correct, but in other cases what they removed went back much earlier. The ancient cycle of Sunday Gospels, for example, entirely lost in 1969, provided the subject matter of sermons by Pope Gregory the Great in the year 590. The ancient orations, which the reformers of the 1960s didn’t like because they talked about penance, sin, and grace, reflect the world of the Church’s great African theologians, St Augustine of Hippo and St Cyprian of Carthage.

What of the reformed Mass? When, and by whom, was this created? It may come as a shock to Faggioli to discover this, but it was produced overwhelmingly by a small group of European liturgical experts, closely aligned in age, education, and attitudes. Notoriously, only a few of them were pastors; even fewer had experience of pastoral work outside Europe and North America. What they destroyed was something which had formed the Catholic culture, not just of Europe, but of Latin America, Africa, India, and China.

To a Catholic in Shanghai, in Goa, in Mexico City, or in Cape Town, the ancient Mass is their ancient Mass. It is the Mass which marked the life events of their parents, grandparents, and great grandparents. It is the Mass which evangelised their countries, often in the distant past, just as it evangelised England, Germany and Ireland in the early Middle Ages. It is this Mass which inspired their native saints and martyrs. It is this Mass which formed the backdrop to the authentic Catholic customs and art of which they are justly proud, from the wonderful baroque architecture of Catholic Latin America, to the exquisite devotional art of Catholic China.

Faggioli and his gang are determined to deprive them of this Mass, on the basis that he, and a handful of white American and European self-appointed liturgical experts, know better than they what is good for them. Sadly, since bishops all over the world are educated in Rome, a tiny clique of European liberals have outsized influence over what happens in other continents.

The International Una Voce Federation has members and contacts in the Philippines, in Malaysia, China, Taiwan, Japan, Korea, all over Latin America, and in a number of locations in Africa, and I know, because I have corresponded with them, that the reason that the ancient Mass is more available in the good ol’ USA than in these places is not because no one wants it there, but because getting permission for it there has been extremely difficult, even under Summorum Pontificum. The bishops have been given the idea, by the likes of Andrea Grillo from his perch in Rome’s Sant’Anselmo university, that the traditional Mass is not part of the officially approved programme. Sometimes from ambition, sometimes from loyalty to the Holy See, and frequently from a feeling that this is the path of least resistance, many bishops in Africa, Asia, and Latin America stifle the traditional Mass in an exercise of clerical power which in any other context Faggioli would be the first to condemn as clericalism. Traditionis Custodes has encouraged them to go even further, as we have seen with the complete suppression of the Traditional Mass in Costa Rica.

To be fair, there are also practical constraints to the development of the Traditional Mass in those places, similar to those in America but biting more sharply. The limited education in Latin of many of the clergy (contrary, be it noted, to the requirements of Canon Law); limitations on resources of time and places where the Mass can be said; lack of money for the support of dedicated clergy, from (for example) the Traditional priestly institutes. Like Americans, Africans are willing to travel for up to two hours, if necessary, to get to Church: but if you are doing that on foot, this gives you a range of about ten miles, rather than more than 100 in a comfortable American car. Making provision for the Traditional Mass in this context is an entirely different ball-game from making provision for it in the rich world.

Despite all these difficulties, however, there are many points of light in the gloom: places where the faithful flock to attend the ancient Mass, and where they experience the same increases in personal devotion and vocations associated with the Traditional Mass in Europe and America. The Traditional Priestly institutes have apostolates in several African countries, and in parts of Latin America. The Apostolic Administration of Campos, an entire parallel traditional diocese in communion with the Holy See, is located in Brazil. The SSPX, thanks no doubt to the extensive missionary experience of Archbishop Lefebvre, have made Africa a priority in their work and have been present in multiple countries for up to fifty years.

This wide appeal of the Traditional Mass is also reflected in congregations in Europe and America which are consistently more diverse in race, sex, and age than local Novus Ordo celebrations. This is a widely noted phenomenon yet I notice that it finds no mention in the Illinois article. If Faggioli wants to make a claim to the contrary, he needs to provide some proper research to overturn the anecdotal evidence provided by traditionalists.

I could leave it there, but I would like to take this brief analysis a little deeper. What exactly is it about the Traditional Mass which made it such a successful tool in the evangelisation of such contrasting cultures as Confucian China, Animist Africa, and the very varied cultures of Latin America? And where does the alternative model of worship, found in the Novus Ordo Missae, come from?

The contrast between the two Missals can be described in many ways, but a useful one in this context is between a rite focused on symbol and ritual, and one which, though it still retains these, shifts the emphasis towards verbal communication and spontaneity. A liturgy celebrated in a language most of the congregation does not understand, and partly silently, is clearly not relying very heavily on verbal communication to get its point across. It uses instead symbols and ritual, dramatic and repeated representations of the truths of faith and of the specific meaning of the rites through dramatic images: washing, genuflecting, incensing, kissing, and so on. The reform of the liturgy drastically cut down on these symbols, and compensated by giving the worshipper a great quantity of information through words, spoken aloud, in a vernacular language, some of it made up on the spot by the celebrant.

Now consider the religious culture of the countries outside Europe which the Church has evangelised in recent centuries, in Asia, Africa, and Latin America. These are, in their own ways, ritual cultures. Their native, non-Christian spirituality is expressed through symbols and ceremonies. The people who wanted to shift Catholic worship from a ritual to a verbal event certainly weren’t inspired by native American or African shamans, Japanese Shintoism, or the sacred texts and rituals of Hinduism.

Instead, they were responding to something quite different: a critique of the traditional Catholic liturgy mounted by modern Europeans. The thinkers of the Enlightenment and their intellectual successors liked to pour scorn on elaborate ritual, silent prayer and the use of sacred languages, as obscurantist. They wanted things to be aloud, visible, simple, and easy to understand: a set of propositions which could be set out, analysed, and if necessary defended. They looked at the Catholic liturgy and saw something primitive and barbarous. When they encountered the religious traditions of non-European cultures, they thought these were even worse.

The reform of the Catholic liturgy was done as a concession to this critique. This is not controversial: in saying this I am not making a hurtful accusation, but simply stating a fact which was acknowledged by the reformers themselves. At the time, and since, many Catholics have defended this concession as absolutely required if the Church is to gain a hearing in the modern world, by which they mean the world of European culture influenced decisively by Enlightenment ideas. I leave that argument to others to make. What is undeniable is that this project produced a liturgy not at all desired by Europeans less influenced by the Enlightenment, both by those without a modern, rationalist education, and by those critical of the Enlightenment project, such as the many intellectuals, writers, musicians, and artists, who signed petitions to save the traditional Mass.

It should be even more obvious that this new liturgy was light-years more distant from the authentic spiritual traditions of non-European cultures than the old liturgy had been. Yes, it is true that the reformed Mass is more flexible, and allows the insertion of non-Christian religious elements, and this has created the endless debate about syncretism (bad) vs. inculturation (good) which no-one seems able to resolve. This does not change the reality that the reformed Mass is in itself something completely alien to the religious instincts of almost all non-Christian religions, which are able to find specifically Christian expression in the ancient Mass.

I have written about the relationship between the ancient Mass and the Enlightenment here; and on the affinities of the ancient Mass with the religious culture of Africa, of China, and of the Islamic world. I have done a podcast interview with an anthropologist on the relationship between the ancient Catholic liturgy and the spirituality of the native people of the Amazon region. I have also written about its connection with the spirituality of the post-Enlightenment West: the New Age. We are now living in a time when Enlightenment thinkers and their ideas are being increasingly criticised for being euro-centric, for prioritising a specific model of rationality over all others, and even for being implicitly racist. And you know what? There is a grain of truth in this critique. But Faggioli needs to beware: if you try to use it against the Traditional Mass, it is going to blow up in your face.

Painting: “The First Mass in Wyoming” by Gwyneth Thompson-Briggs. 2020 oil on canvas. Used with permission. 

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Joseph Shaw, PhD

Dr Joseph Shaw has a Doctorate in Philosophy from Oxford University, where he also gained a first degree in Politics and Philosophy and a graduate Diploma in Theology. He has published on Ethics and Philosophy of Religion and has edited The Case for Liturgical Restoration: Una Voce Position Papers on the Extraordinary Form(Angelico Press). He is the Chairman of the Latin Mass Society of England and Wales and President of Una Voce International. He teaches Philosophy at Oxford University and lives nearby with his wife and nine children.www.lmschairman.org

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The second philosophical presupposition of moral relativism, is that since all knowledge is the product of the mind, then instead of reality impressing itself upon the mind, the mind actually creates reality. This has given birth to the widely unquestioned distinctions between “your truth,” and “my truth,” and is as dangerous as it is meaningless, for it sets up the ultimate conclusion of moral relativism, which is that “there is no such thing as evil.” For if an infinite variation of truths are available to us, it is just as legitimate for your evil to be my good and vice versa. Any point of agreement on truth, then, is not the product of conforming to objective reality, but the product of negotiation. It is the ultimate democracy.

OnePeterFive

Rebuilding Catholic Culture. Restoring Catholic Tradition.

When Being Fake Turns Deadly

 Rob Friedl

October 14, 2021

I’m rather fond of one of my brother’s expressions. In reference to a snack I once offered him, it went something like this: “That’s not salsa, it’s tomato paste, lying about being salsa.” In his book, “12 Rules for Life,” Jordan Peterson makes a valid point: you can never go wrong by telling the truth. In light of this, my brother’s outright rejection of inauthentic assertions – even from a supposed can of salsa – is quite refreshing.

Much to the detriment of the poor and vulnerable today, such forthrightness has become the bane of modern culture. Broadly defined, “modern culture” can refer to the greater masses of society who exemplify and espouse the conclusions of such intellectual invalids as Descartes, Hegel, and Kant, whose collective academic products germinated into the philosophical plague we know today as “Moral Relativism.” A studied explanation of the assertion of these men lies outside the scope of this article and ultimately is not necessary. The responsibility for the ascendence of moral relativism in modern society is of far less concern than figuring out how far the disease might spread.

To this extent, a definition is in order. 

The term “moral relativism” itself, while self-explaining on the face, does reserve allegiance to some underlying philosophical presuppositions that must be identified in order to make sense of its legacy of destruction. The first of these philosophical presuppositions lies within the subset of epistemology, which can be most quickly explained as the study of how things are known. The essential presupposition of moral relativism towards epistemology, is that at the end of the day, nothing really can be known. All supposed knowledge of existence is merely the product of the mind, and thus, external reality is outside the grasp of actual knowledge. The second philosophical presupposition of moral relativism, is that since all knowledge is the product of the mind, then instead of reality impressing itself upon the mind, the mind actually creates reality. This has given birth to the widely unquestioned distinctions between “your truth,” and “my truth,” and is as dangerous as it is meaningless, for it sets up the ultimate conclusion of moral relativism, which is that “there is no such thing as evil.” For if an infinite variation of truths are available to us, it is just as legitimate for your evil to be my good and vice versa. Any point of agreement on truth, then, is not the product of conforming to objective reality, but the product of negotiation. It is the ultimate democracy.

It is mob rule.

As the souls and bodies lost in the madness of the twentieth century can attest, there is no corner of humanity immune from the poison of this pernicious philosophy, precisely because it plays to every weakness of our nature. It disguises vice as virtue, demonizes Truth, and belittles the beautiful. It lets us claim victimhood as we confiscate everything to which we feel ourselves entitled, and gives excuse for a swift and brutal execution of those who would contradict our will. One can argue this point till their veins bulge, but they cannot contradict the actions of Hitler, Stalin, or Mao, while simultaneously asserting the validity of moral relativism.

What these authoritarian dictators all carried in common, and which liberated them to enforce the supremacy of their own wills, was a subscription to an excuse for rejecting any objective moral standard – that is, a moral standard that was not subject to man. Of course, they were not the first to accomplish this, but what they were able to do better than anyone in recorded history was to bequeath that moral liberation to the masses of their populace, under the condition that their subjects agreed to adopt the values of their respective “parties.”

Again, truth as a product of negotiation, not reality.

In turn, those in opposition to the ‘party’ defined themselves outside the accepted reality and by consequence, incapable of upholding the dignity due to a fellow human being. Which is why they were able to be exterminated.

Men today have let the lessons and teachers of the 20th century holocausts die out and have given themselves permission to rediscover the old philosophy of moral relativism. To guard against the possibility of this old poison becoming newly potent, however, modern culture seeks to define itself apart from the authoritarian despots before it by implementing clear new philosophical governors that are as unbinding as they are ambiguous, worn out, and impotent.

“Kindness”

“Tolerance”

“Love”

“[Insert a random emotional tautology that is simultaneously universal and yet subjective to every individual]”

The collective product of these presumed compass needles of modern philosophy is precisely nothing. If anything has been accomplished in relation to these terms, it is that they have been stripped of any actual meaning they previously held. However, because aberrations are only intelligible in relation to the ideals which they pervert, it is first necessary to examine the good that is at least claimed to serve as the intended goal. We will tackle “the greatest of these:” Love.

As impossible as it is for a modern “man” to define Love without appealing to an infinitude of anecdotal examples (since everything is subjective), Saint Thomas Aquinas cuts immediately to the core of what is actually Love: “To will the good of another.” With continued distinction from modern philosophy, we will note that each of the terms inside this statement are themselves precisely defined. Specifically the word “good.” Following the beautiful tradition of Catholic teaching, what concerns us about the subject, is the actuality of that thing. In this case, what is actually good.

At this point in the discussion, it becomes necessary to acknowledge the divorce that modern philosophy has made with reality, to include that part of reality which cannot be squeezed beneath a microscope; something we call the metaphysical, or “more than” physical. The reason for this recognition of what is “more-than-physical,” is that in order to define what is good for man, it is first necessary to know for what purpose man himself was made.

Just as the collective consequence of the modern philosophers’ musings left us with little more than a self-destructive rejection of reality, so too does modern philosophy fail to produce any reason for man’s existence, beyond the satisfaction of his own impulse. This coincides with the modern concept of “Naturalism,” which asserts that there is nothing beyond the physical world (which, again, is still just a construct of your mind), and that, as Catholic philosopher, Fr. Ripperger describes the assertions of Naturalism: “all explanations for the natural world can be found within itself.” However, just as we can recognize the futility of nature to explain the fact of its own existence from nothing, we can recognize its failure to explain the purpose of its only rational inhabitant: man.

Thus submitted, we can reasonably assert that man lives for the very purpose that his Creator expressly explained: “To know, love, and serve God in this life so that we may be with him in the next” (Baltimore Catechism). Thus, anything which contributes towards this end can be recognized as an objective “good,” while those things which operate against that aim, can be readily identified as “bad.”

One would even say “evil.”

While much could be said for the health benefits alone of conforming oneself to reality, it remains irrelevant for this discussion whether someone is motivated by that or by God’s will as expressed through divine revelation. What matters for this discussion, is that a man’s good is determined not by his own will, but by the nature of his being a man. So no matter what might feel good to a man, unless it is actually good for his purpose (as defined by his Creator), it is not good for him. To this same effect, those things which are contrary or antithetical to man’s nature, are evil. What separates man from his Creator is evil.

This would include all those things expressly contrary to the nature of man, such as sodomy, suicide, or even the self-mutilation that has reached popularity today under the title of “transgender” surgery. As if transitioning genders was something even remotely available to reality. But these examples, while illustrative of those things which violate the principle of goodness, are beside the point, since man has at his disposal, an endless selection of sin from which to choose, if he ever becomes so inclined. What really matters here, is that for one man to will the good of another, he must support what is actually good for that man, and not the contrary. For instance, to celebrate something as antithetical to a man’s purpose as his so-called “marriage” to another man, is not an act of love, but of destruction.

This principle applies to all such would-be fellowship. The man who makes no effort to discern right from wrong as he encourages his fellow man, is as likely to support his friends’ destruction as he is to support his growth. Such a thing is not just not loving, it is damaging.

A man who cannot reproach his fellow man for wrongs committed, is not a friend, but a coward lying about being a friend.

For the purposes of destroying man’s unity with God, such a scenario would be sufficient. But as seething with hatred for mankind as Satan is, he is not satiated by the destruction of a single man. It is in his interest that when he drags one man towards his pit of hell, that poor soul should drag others with him, and so on, such that no soul achieves damnation without as many others in accompaniment as possible. To this end, the corruption of Truth is not sufficient, for that will only serve as a hole through which a few might fall. However, if man can be convinced to build his entire society in direct contradiction to Truth, then the entire structure will surely fail, fetching a thousand souls through a thousand torturous deaths. Or in the case of Soviet Russia, tens of millions.

Such a ruse, however, must bear some resemblance to Truth, or else it will be too obvious. Unfortunately for Satan, his impotence for creation is too complete – a fact that sears his pride at the mere contemplation of a woman’s capacity to participate in bringing forth life and drives his hatred of them, and the Blessed Virgin most of all. Satan, for all his impressive form, is barren to the core and can only ape the things of God, so this he does, by not just contradicting Truth, but inverting it completely. And unfortunately, men are frequently too undisciplined to tell the difference, and entire empires collapse upon themselves.

Thus it is that ignorance becomes weaponized by the assertion that it’s actually wisdom. A lone fool is difficult to enlighten, but an army of fools will tolerate no contradiction at all. Of course, few nations are ever hypnotized en masse to digest lies as truth. Even in Nazi Germany, the progression towards genocidal arrogance was over a decade in the making. But once a society’s befuddled intelligentsia has reached critical mass, there is little that can be done to reverse the course. There becomes a barrier erected in the minds of its adherents, in that the virtues they purport to pursue are not just out of reach of their efforts, but are actively trampled underfoot instead.

A person who has bought in to the inversion of reality is not just a person distanced from the act of true love – they are rendered literally incapable of offering it.

These are the people who parade their vacuous abdication of moral responsibility around under the guise of tolerance, right up until the point where common sense prevails upon a mind within proximity, and tolerance evaporates like the ghost it was. Then you will see how religiously devoted are these zealots to their conviction that no conviction should ever be so religious. The Christian sects have suffered no lack of hypocrites across the years of their existence, but no failures of faith have ever succeeded in approaching the absurdity demonstrated by these enlightened classes of moral relativists, who feel so very strongly that no one should ever feel so very strongly about anything. One dare not broach this contradiction either, for then it is that their “tolerance” will give way to a righteous indignation, warranted in every way for the violence it inspires.

For violence is the righteous refuge of those in existential threat, and as everyone knows about today’s rapacious dissidents of Universal Truth: if the sad, small world of their inward gaze should ever suffer exposure to the impartial judgment of objective reality, the inverted “truths” of the willfully ignorant, and every edifice of the false reality they have built around those inversions would surely be destroyed. Hence, they are willing to lay beneath their feet, the bodies of those who disagree.

When people begin to assert that words constitute violence, they will begin to assert that they can act in “self defense” against those words.

It is very possible, of course, that one of these contestants to reality will run forever from the act of confronting the cognitive dissonance that invariably accompanies the rejection of objective truth. Unforgiving as it is, reality can be a bitter fruit, especially upon first introductions. Once robbed of delusion, the moral relativist may fight or flee, but he will continue to be reduced to those two options until the day he finally concedes the existence of objective reality and works to conform himself accordingly.

Until that day however, he is not a man, but a boy lying about being a man.

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Rob Friedl

Rob Friedl is an avid adventurer, world traveler, and connoisseur of poor life choices. Graduating Purdue in 2009 with a BS in Aviation Flight, he proceeded to spend the next ten years experiencing the life of a working man in everything from being a deckhand on a river barge tug to building wind turbines across the midwest. He spends his free time exploring the Rocky Mountains of Colorado and can be found on his site: skypirateadventures.com.

CATEGORIESAgainst Errors and Heresies

Posted in Uncategorized | Comments Off on The second philosophical presupposition of moral relativism, is that since all knowledge is the product of the mind, then instead of reality impressing itself upon the mind, the mind actually creates reality. This has given birth to the widely unquestioned distinctions between “your truth,” and “my truth,” and is as dangerous as it is meaningless, for it sets up the ultimate conclusion of moral relativism, which is that “there is no such thing as evil.” For if an infinite variation of truths are available to us, it is just as legitimate for your evil to be my good and vice versa. Any point of agreement on truth, then, is not the product of conforming to objective reality, but the product of negotiation. It is the ultimate democracy.

BEWARE OF THE MODERNA BOOSTER VAX

Moderna Booster Vax Linked to ‘Myocarditis, Pericarditis, Neurologic, Neuro-Inflammatory & Thrombotic Events,’ ‘Death’: New FDA Document

ByJon Fleetwood7 hours ago

FDA notes lack of data regarding Moderna’s booster vaccine “[u]se in pregnancy and while breastfeeding, long term safety, use in immunocompromised subjects, interaction with other vaccines, use in frail subjects and unstable health conditions and comorbidities, and use in subjects with autoimmune or inflammatory disorders.”

QUICK FACTS:
  • The Wall Street Journal (WSJ) reported Tuesday that the U.S. Food and Drug Administration (FDA) “in an unusual move didn’t take a stance on Moderna Inc.’s application for a booster dose.”
  • The piece suggested the FDA’s unwillingness to endorse Moderna’s booster shot might be “indicating there may not be sufficient data to support the extra dose.”
  • Noting the rarity of the FDA not taking a stance on whether such a new drug should be “given a go-ahead,” WSJ revealed that documents made public Tuesday show the “FDA staff simply restated Moderna’s request and analyzed Moderna’s study data” without endorsing the injection.

POTENTIAL REASONS FOR THE FDA’S SILENCE REGARDING MODERNA’S VAX:
  • The FDA document reveals “[s]evere solicited adverse reactions occurred in 0% to 7.9% of booster dose recipients” in its “Executive Summary” section.
  • The FDA document also mentions “serious adverse events and other adverse events of interest” among those who took Moderna’s booster shot, noting specifically “myocarditis, pericarditis, neurologic, neuro-inflammatory and thrombotic events” and “death.”
  • The FDA document also “identified as missing information” data regarding “anaphylaxis, myocarditis, and pericarditis as important identified risks, and vaccine associated enhanced disease including vaccine-associated enhanced respiratory disease as an important potential risk” as well as “[u]se in pregnancy and while breastfeeding, long term safety, use in immunocompromised subjects, interaction with other vaccines, use in frail subjects and unstable health conditions and comorbidities, and use in subjects with autoimmune or inflammatory disorders.”
  • The document also discusses a recommendation “to conduct one or more post-authorization observational studies to evaluate the association between Moderna COVID-19 Vaccine and pre-specified list of AESIs, including myocarditis and pericarditis, along with deaths, hospitalizations, and severe COVID-19.” It goes on to recommend, “The study population should include individuals administered the authorized Moderna COVID-19 Vaccine under EUA in the general U.S. population (18 years of age and older), individuals that receive a booster dose, and populations of interest such as pregnant women, immunocompromised individuals, and subpopulations with specific comorbidities. The studies should be conducted in large-scale databases with an active comparator.”
  • The FDA document concludes by scheduling a meeting with the Vaccines and Related Biological Products Advisory Committee to take place on October 14 “to discuss whether the data presented by Moderna support the safety and effectiveness of Moderna COVID-19 Vaccine.”

Jon Fleetwood is Managing Editor for American Faith.

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SINCE PREVIOUS COVID INFECTION PROVIDES BETTER IMMUNITY THAN VACCINES, MANDATORY VACCINATIONS ARE NOT ONLY SCIENTIFIC NONSENSE, THEY ARE ALSO DISCRIMINATORY AND UNETHICAL

The discovery led Harvard Medical School professor Martin Kulldorff, an epidemiologist and biostatistician who serves on scientific advisory committees to the Food and Drug Administration (FDA) and the Centers for Disease Control (CDC), to remark that since previous COVID infection “provides better immunity than vaccines,” mandatory vaccinations “are not only scientific nonsense, they are also discriminatory and unethical.”

Prior COVID disease (many working class) provides better immunity than vaccines (many professionals), so vaccine mandates are not only scientific nonsense, they are also discriminatory and unethical. https://t.co/d14kTPnCWk

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